Kroger

 
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1217 E Ireland Rd
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repent or perish by aaminch on 9/17/2021
 

name aaron minch im separate from you and people because your all carnally minded and its death but to be spiritually minded is life and peace and its sinful to think the way the world thinks and your carnal minds are enmity against god for it is not subject to the law of god neither indeed can be so you that are in the flesh cannot please god but me im not in the flesh no more im in the spirit and the spirit of god dwells in me forever and im spiritually minded and have life and peace inside me as long as i live and there is therefore now no condemnation for me because im in Christ Jesus and the law of the spirit of life in Christ Jesus made me free from the law of sin and death and god knows my heart and thoughts not you and no man in this world and you and my mom and everyone are the enemies of the cross of christ whose end is destruction whose glory is in your shame whose god is your own belly who mind earthly things my conversation is in heaven as long as i live for i look for my savior my Lord jesus Christ im troubled on every side yet not distressed and i look to the things that are unseen as long as i live because the unseen things are eternal but the things that are seen are temporal and i want to be alone with god in quietness and peacefulness away from the world and distractions and confusions from people and the world so i can worship god in spirit and in truth abiding in jesus and his words praying in faith as long as live and jesus is all need want and have forever not you and no man in this world and his presence goes with me and he gives me rest and i trust alone in jesus christ and i trust no one in this world and im not lucky im blessed everything have is because of gods grace and favor and i will never mur mur complain about anything i will be blessed grateful and thankful as long as i live and im separate from sinners and the world my kingdom is not of this world i have a home eternal home in heaven with god forever where i belong and im on my way home to spend eternal life with jesus christ in heaven forever where i belong when i die and im jesus sheep i hear his voice and i know him and he knows me and i follow him and he has given me eternal life and i will never perish neither shall any man pluck me out of his hands and god knows my heart and thoughts not you and no man in this world im separate from sinners and the world and im separate from smokers cussers blasphemers fornicators idolaters and i avoid strife and vain babbling empty constant worldly talk and chatter and empty discussions like god said to be separate in the bible wherefore i come out from among all of you people and i touch not the unclean thing and im separate saith the lord almighty like god said in the bible and i avoid arguing bickering like the bible says because i have a personal loving relationship with my heavenly father it destroys my unity and peace and joy that god gives me and im in fellowship with jesus christ and communion with the holy spirit and i reject people who cause divisions within the body of christ after a second warning and have nothing more to do with such people i am the body of christ and i stay away from people who sow discord and i will never be unequally yoked together with unbelievers because righteousness and unrighteousness have nothing and common and i have received the righteousness of god through my faith and trust in jesus christ and im saved by gods grace through my faith and trust in jesus christ and the gift of god is eternal life through jesus christ our Lord and im on my way home to spend eternal life in heaven with sweet holy jesus forever when i die where i belong and i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life and the flesh is unsaved carnally minded no holy spirit child of the satan and spirit saved spiritually minded child of god indwelling of the holy spirit according to gods words in romans 8:9 KJV Holy Bible

Romans 8: 5-8
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God. for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. -
jesus christ is the holy spirit the image of the invisible God.Romans 8:9-11
King James Version
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Paul has just urged the Corinthians to open their hearts to him again. Now he turns to a direct command: that believers in Christ not be yoked with unbelievers. The imagery of the yoke brings to mind the rigid harness used to keep livestock locked together and pulling in a consistent direction. The O T used a form of the word to forbid mating cattle of different species Leviticus 19:19. The Law also forbids harnessing together an ox and a donkey to plow a field Deut. 22:10
The point of this phrase will soon become clear. Those in Christ are something other than those who are not in Christ. They are not the same spiritually and should not be locked together into any kind of binding relationship. Paul begins to ask a series of questions to show the absurdity of a believer in Jesus being unequally yoked with an unbeliever.
Paul asks what cooperation can there be between virtue and wickedness? Those in Christ have become the righteousness of God 2 Cor. 5:21 Those outside of Christ continue in their status as unrepentant, lawless sinners. The two cannot must not be joined together. To do so makes as little sense as trying to join light and darkness in fellowship. It can't be done. As soon as the light arrives, the darkness must vanish.
It's essential to realize Paul is not saying believers should never associate with unbelievers, at all 1 Cor. 5:9–10. Believers should continue to live and function in the world which includes contact with unbelievers 1 Cor. 10:25–26 He has written to the Corinthians previously, though, not to sue each other in pagan courts of law 1 Cor.6:1–11 not to join themselves sexually to temple prostitutes 1 Cor. 6:12–20 and not marry unbelievers 1 Corinthians 7:39.
Rather, Scripture's teaching here is that Christians must not enter into binding, partnering agreements with non-Christians.
2 Cor. 6:14–18 begins with Paul's command to the Corinthians not to be unequally yoked with unbelievers. Light and darkness cannot be in fellowship. Christ and Satan cannot work together. Christians are God's temples on earth since His Spirit lives in them. That's why they must separate themselves from any kind of formal binding relationship with unbelievers. Paul references several O T Scriptures to show that believers in Jesus must separate themselves from being yoked to unbelievers since God is their Father and lives among them.This passage appeals to the Corinthians not to miss the day of salvation. Paul insists that he and those who work with him have done nothing to keep anyone from believing in Christ. He points to the evidence that he has been a true apostle and representative of Christ and asks the Corinthians to open their hearts to him again. He commands them not to harness themselves to unbelievers since Christ can have nothing to do with Satan or darkness. God lives in them through the Holy Spirit, so they must separate from everything that is opposed to God.

Ephesians 2:8-10
King James Version
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Luke 13:3-5
King James Version
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
1 Timothy 6:20-21
King James Version
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee.Proverbs 15:18
King James Version
18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
Proverbs 14:29
King James Version
29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
Proverbs 12:16
King James Version
16 A fool's wrath is presently known: but a prudent man covereth shame.The prior verse (Proverbs 12:15) spoke of a "fool" as a person who is hard-headed, or stubborn, or resistant to advice. When such a person is annoyed, perhaps by a sharp disagreement or an insult, he loses control and shows his anger. In contrast, a wise person stays calm under similar circumstances. There's a strange contradiction in the life of someone who strongly resists correction (Proverbs 1:7) yet succumbs quickly to their own frustration. Then again, both problems have the same root cause: selfish arrogance.

A wise person controls his emotions. He does not fly off the handle at the slightest provocation. He manifests self-control, which is produced by the Holy Spirit (Galatians 5:22–23). The apostle Peter reminds us that Jesus did not revile in return when He was reviled. Neither did He threaten others when He suffered. Instead, He "continued entrusting himself to him who judges justly" (1 Peter 2:23). In 1 Peter 3:9–11, Peter writes: "Do not repay evil for evil or reviling for reviling…'whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.'" It is a mark of godliness to remain calm when circumstances or mean-spirited people annoy us.Context Summary
Proverbs 12:12–23 continues Solomon's contrast of a wise righteous person and a wicked fool. In this segment, he focuses mainly on their different speech patterns. He points out that the words of a liar are an abomination to the Lord, whereas the Lord delights in the words of a wise person.


Chapter Summary
Proverbs 12 contains a series of contrasts between lifestyles, comparing those who honor God to those who reject His wisdom. The results of those decisions are also compared. This repeats several common themes from the book of Proverbs, such as the self-destructive nature of sin and God's distaste for those who lie.Proverbs 11:27
King James Version
27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
Amen.Romans 6:23
King James Version
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.Titus 3:5-7
King James Version
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

6 Which he shed on us abundantly through Jesus Christ our Saviour;

7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

Romans 10:9-12
King James Version
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.John 5:24
King James Version
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.1 John 3:14-16
King James Version
14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.John 3:16
King James Version
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Isaiah 26:3-4
King James Version
3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

4 Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength:Psalm 55:19
King James Version
19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
1 Corinthians 14:33
King James Version
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
2 Corinthians 10:5-7
King James Version
5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

7 Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
Exodus 33:14
King James Version Holy Bible
14 And he said, My presence shall go with thee, and I will give thee rest. Jesus gives me everything i need and want and have forever inside me in him through the power of his holy spirit in me.Isaiah 9:6
King James Version
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Proverbs 19:9
King James Version
9 A false witness shall not be unpunished, and he that speaketh lies shall perish.
Romans 1:17
King James Version
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
2 Corinthians 5:21
King James Version
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Romans 3:23-28
King James Version
23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Titus 3:5-7
King James Version
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

6 Which he shed on us abundantly through Jesus Christ our Saviour;

7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

1 John 1:7
King James Version
7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
2 Corinthians 6:14-18
King James Version
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
im gods holy people special unto himself above all people that are upon the face of the earth and im holy for my God is holy and he has severed me from other people that i should be his Deuteronomy 7:6-9
King James Version
6 For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.Leviticus 20:26

King James Version
26 And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.Acts 4:12
King James Version
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.1 Timothy 2:5-7
King James Version
5 For there is one God, and one mediator between God and men, the man Christ Jesus;

6 Who gave himself a ransom for all, to be testified in due time.

7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.Matthew 1:21
King James Version
21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

Proverbs 20:19-21
King James Version
19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Proverbs 22:24-25
King James Version
24 Make no friendship with an angry man; and with a furious man thou shalt not go:

25 Lest thou learn his ways, and get a snare to thy soul.
2 Corinthians 12:20 - For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

2 Timothy 3
King James Version
3 This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.

8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, thoroughly furnished unto all good works.
It can be argued, as I have suggested in a previous volume, that the message of this great and most eloquent chapter really begins at verse 5. The first four verses sum up the argument of chapter 7; and here we have a new section which runs from the 5th verse to the end of the 13th verse.

Let us remind ourselves that the object of the entire chapter, and therefore the object of every subsidiary section, is really to prove the contention of verse 1 namely, that `There is therefore now no condemnation to them which are in Christ Jesus'. That is the fundamental proposition. The Apostle's purpose is to show the absolute certainty and finality of the full and complete salvation of all who are `in Christ Jesus' - in other words, of all :who are in the realm of the Spirit, and in whom the Holy Spirit of God dwells. Of course this has its negative side - that this salvation only applies to such people as have been set free from `the law of sin and death' by `the law of the Spirit of life in Christ Jesus'. They are the only people for whom there is no condemnation and to whom, therefore, this certainty of final and compete salvation applies. The Apostle has been reminding us in verses 3 and 4 of the way in which believers have been put into that position and thereby set free from the Law and all its demands, and all that it does to those who are unregenerate and `in the flesh'.

Having done that, Paul can proceed to prove that it is essential that we should be `in Christ', and in the realm of the Spirit, before this can possibly happen to us. He has made his great asseveration in verses 1 and 2; then in verses 3 and 4 he shows us how we get into that position. Now he wants to establish the fact that it is only to such people that this full and final salvation is guaranteed and is absolutely certain. We can put it in this way, that the object of verses 5 to 13 is to prove the contention of verse 4 in particular, and especially its second statement. He has told us that the object of salvation is `that the righteousness of the law might be fulfilled in us'. But, he says, `the righteousness of the law' is only fulfilled in those `who walk not after the flesh, but after the Spirit'. Now he proceeds to show why he speaks in this way, why it is that only in those who walk `after the Spirit' and not `after the flesh' can `the righteousness of the law' be fulfilled.

A general analysis of this sub-section, verses 5 to 13, I suggest, is the following: Verses 5 to 8 give us a picture of the contrast between the Christian and the non-Christian, with the special object of showing that `the righteousness of the law' cannot possibly be fulfilled in the non-Christian but only in the Christian. In verses 9 to 11 Paul applies this to the Roman Christians. He says: `But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his' - that is to say, he is not a Christian at all. As far as they are concerned he knows that they are `in the Spirit' and not `in the flesh'. So he shows them what their present position is in the light of that fact, and what their future glory is going to be as its outcome. Then in verses i z and 13 he gives them a practical exhortation because of all that is true of them. `Therefore, brethren, we' - of whom all this is true - `we are debtors, not to the flesh, to live after the flesh; for if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.'

Two things, therefore, stand out very clearly here. The first is that in verses 1 to 4, as I have been careful to stress all along, the Apostle is describing and writing about all Christians, not merely some Christians. He gives no indication whatsoever that there are two classes of Christians. A popular teaching says that there are (2) `carnal' Christians and `spiritual' Christians, and that here Paul is talking only about the `spiritual' Christians. This section will confirm and prove to the hilt our contention that in verses 1 to 4 the Apostle has been talking about all Christians, not certain special Christians only, not only Christians who have received some second experience. That `there is therefore now no condemnation to them which are in Christ Jesus' is true of every Christian. This is quite basic because it determines, as we have seen, our view of sanctification. Verses 5 to 13 will prove that to us quite clearly and put it beyond any doubt whatsoever.

The second principle that verses 5 to 13 bring out clearly is that a complete change in us is absolutely essential to salvation. If a man does not undergo a radical change, if he does not enter into the realm of the Spirit, `the righteousness of the law' can never be fulfilled in him. Christianity, as the Apostle has told us so often, involves a complete, a radical change in the nature of the human being.

These, then, are the two great principles on which we must keep our eyes. They stand out very clearly in the first sub-section of this section, verses 5 to 8. It is quite clear, I repeat, that here the Apostle is comparing and contrasting not two types of Christians but the non-Christian with the Christian. They that are `after the flesh' are the non-Christians; they that are `after the Spirit' are the Christians. It is a wrong interpretation to say that `they that are after the flesh' are the so-called `carnal' Christians; for we shall see that the Apostle says something about them which makes it impossible that they should be Christians at all. We must keep this particularly in view because the Apostle's whole object is to show how utterly impossible it is to say of any man as he is by nature that to him there is `no condemnation' or that `the righteousness of the law' will be fulfilled in him. On the other hand, the moment a man is delivered from the condemnation of the law, and is changed, and in this new realm, his hope is certain, and nothing can ever rob him of it.

That, then, is the theme we are going to consider. But instead of taking the passage verse by verse, and drawing out the contrast between the two types of persons verse by verse, it seems to me to be more advantageous to consider first of all what the Apostle tells us about the non-Christian; and afterwards to look at the Christian positively as a whole. This method will help us to follow the Apostle's argument.

We take first what Paul says here about the man who is not a Christian. His general description of him is that he is `after the flesh'. What does he mean by this? We have earlier explained that the word `flesh' means fallen human nature, human nature as it is before the Spirit of God begins His work in a person. It is man left to himself, man born, developing and growing in life in this world outside the activity of God upon him. The non-Christian is `after the flesh'. The word `after' is interesting. Some would translate it as `according to the flesh', but the best translation is `under the flesh'. The word the Apostle uses carries the idea of being `under' something else, under authority in particular. So we are told that the non-Christian is one who is habitually dominated by the nature with which he was born. Chapter 5 has already told us in a most amazing manner - and Paul has worked it out in detail in chapters 6 and 7 - that we are born like this because of our connection with Adam and because of Adam's sin. Everyone born subsequent to Adam has been born `after the flesh'; we are born under the power, the domination of this fallen human nature which we inherit. The Apostle adds that it is something that is continuous - `they are after the flesh'. They are born in sin, they exist in sin, in sin they go on living.

How does that show itself, and to what does it lead- The first thing is that such a man `minds' certain things. `They that are after the flesh do mind the things of the flesh.' That is a most interesting expression. In the Epistle to the Philippians the Apostle uses exactly the same expression several times. He says `Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you' (3:15). Verse 16 has the same word: `Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.' Then Paul introduces it negatively in verse 19, where he is talking about people `whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things'. 'To mind' is a term with which we are familiar, an expression that is quite commonly used. If a man is a busybody and puts too many questions to you and shows too great an interest in your affairs, you say to him ,`Mind your own business'. The expression means, therefore, the deliberate action of your mind on certain objects. That is why you say to the busybody, `Do not train your mind on me and on my affairs, switch it to your own affairs, mind your own business'.

But the term includes not only thought and understanding, it includes the affections, the emotions, the desires and the objects of pursuit. In other words, it is a comprehensive term. `To mind earthly things' not only means that non-Christians think about them occasionally, but that these are the things which they think of most of all; these are the things of which they think habitually, the trend or the bent of their thinking is toward them. `Earthly things' are the things that please them most of all, the things that give them greatest satisfaction; and therefore the things which they seek after most of all. The term is comprehensive, and we must not limit it merely to the intellectual aspect. It is much wider than the interests of the mind, and takes in the whole personality. The Apostle John, in his First Epistle (chapter 2, verses 15 to 17) has the same idea though he uses a different term. He says: `Love not the world, neither the things that are in the world.' He might equally well have said, `Mind not the world, neither the things that are in the world'.

The first thing about the non-Christian, therefore, is that because he is dominated by his fallen human nature, he is a man who is deliberately interested in, and concerned about `the things of the flesh'. Once more we have to be careful that our understanding of this expression is sufficiently comprehensive. What are `the things of the flesh'? The danger is to limit the term to sensual pleasures and to the sins that belong only to the body. The term `the flesh' tends to make us think immediately of physical sins, sins which belong primarily to the realm of our animal being. They are certainly included, but it is important for us to realize that the term is very much more comprehensive in its use, as we find when we turn to the Epistle to the Galatians chapter 5, verses 19 to 2 1. `Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness'. Yes, but also `Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like'. We see that the notion is indeed a very wide one. Or go back again to the First Epistle of John, chapter 2, verses 15 to 17: `Love not the world, neither the things that are in the world'. What are they? The Apostle lists them as `the lust of the flesh, and the lust of the eyes, and the pride of life'. `The flesh' is a big term, a widely inclusive one.

What then does `the flesh' mean? In a word it means `worldly mindedness'. That is a term which John Bunyan uses, and it is the term that some people would use here. 'Worldly-mindedness'! It includes everything which is opposed to `the mind' and `the life' of the Holy Spirit. Another way of putting it is to say that `the things of the flesh' means every aspect of life without God, everything in life from which God is excluded. It refers, in other words, to the life of this world only; it denotes a complete severance from all that is spiritual. It concentrates on the visible, the seen, and has nothing at all to do with the unseen. Or again, we can say that it means the temporal only, this world of time only; it has nothing to do with the eternal. Its reference is to life in this world only, to life bounded by the body and the various qualities and attributes of the fleshly mind, but to the exclusion of the spiritual element.

The tragedy of the matter is that many people think that this description - `they that are after the flesh do mind the things of the flesh' - applies only to open, obvious, profligate sinners, on the streets and in the public houses of great cities; the fact being that it includes also very highly intellectual people, very moral people, and people whom the world would describe as very noble. To `mind the things of the flesh' includes political interests without God, social interests without God, cultural interests without God. That is what the expression means. Paul has in mind man's highest pursuits, his philosophy, his art, his culture, his music, that never get beyond the flesh. God is outside it all, He is excluded from it; there is nothing spiritual about it. Men may write very cleverly, and in a very learned and interesting and entertaining manner about social conditions; they can tell us how to ameliorate bad conditions, how to improve them; they can write eloquently about forming some sort of Utopia, they can produce masterpieces of art and of literature and of music; but there is no soul there, there is no God there, no Spirit there. It is all `after the flesh'.

How important it is to realize the truth of this matter! That is why that list in Galatians 5 is so important. Paul does not stop at drunkenness and adultery and murder and things of that type. He goes to the realm of the inner man; and there you find that his list is all-inclusive. So what the Apostle is really saying about the non-Christian is that it does not matter where he fits in this gamut of possible interests and behavior and conduct, he is still only minding `the things of the flesh.' It is because the world does not understand this that it is not interested in the Gospel. The world's good, moral people are admired so much today; and yet the Apostle's words describe exactly where they stand. They are as much `after the flesh' and they as much `mind the things of the flesh' as does the man who falls into drunkenness or gives rein to his passions and lusts. It is purely a difference of degree. There is no essential difference at all.

The good, cultured well-spoken moral man is as devoid of the Spirit as the most obvious and profligate sinner; he is outside the life of God as much as the other. He hates to be told this, of course; that is why he is the typical Pharisee. And that is why the Pharisees crucified the Lord Jesus Christ. He convinced them of being `after the flesh' and `minding' only the things of the flesh. What a terrible state this is and how alarming it is to realize that people can be in it without ever imagining it! They draw many distinctions and divisions; but there are none in reality. The only difference between the obvious so-called `sinner' and the highly cultured good moral man is purely a social difference, a superficial one. Let me go a little further; it is perhaps a difference in the skin; the second man keeps his skin a little cleaner than does the first man. The first man has mud and filth and mire about him in abundance, the other takes baths very frequently, so his skin looks very white. But the difference is skin-deep only. In their inner beings, as men, and in their relationship to God, there is not the slightest difference between them; they both together mind the things of the flesh. All their thinking, all their interests, all their pursuits are entirely outside the realm of the spiritual and of God. That is what the Apostle tells us about them.

The next thing the Apostle says about them is found in verse 6, where we find the words, `To be carnally minded is death'. The translation in the Authorized Version is most unfortunate; the expression should not have been changed. It should read, `The mind of the flesh is death' or, `To have the mind of the flesh is death'. He has already said that non-Christians mind the things of the flesh; now he is saying that the people who do mind the things of the flesh, and have the sort of mind that does that, are dead.

Here Paul is describing the quality, or the state of mind of people who only mind the things of the flesh. It is, he says, nothing else but sheer death.

Our Lord gives us the best understanding of this in what He said to Peter on that occasion at Caesarea Philippi when the Apostle made his great confession in reply to our Lord's question `Who do ye say that I am?' Matthew records the matter in his 16th chapter. Peter said, 'Thou art the Christ, the Son of the living God'. But a few minutes later, when our Lord began to tell the disciples about His approaching death, Peter said, `Be it far from thee, Lord'. Our Lord rebuked him severely and said, `Get thee behind me, Satan, for thou savourest not the things that be of God, but the things that be of men'. The word translated `savourest', really means `to think' - `thou thinkest not the things that be of God'. Indeed, it is the very word which is used in this sixth verse of Romans 8. `The trouble with you, Peter,' said our Lord in effect, `is that your whole mentality is wrong, your whole way of thinking is wrong; you are not thinking the things of God, you are thinking the things of man: `Peter', He seems to say, `what is the matter with you? You have just made your great confession, and I told you that "flesh and blood had not revealed it unto you, but my Father which is in heaven". Now you are proving that I was right, because when I go on to make a great spiritual statement to you, you turn and say "That be far from thee, Lord". Peter, the trouble with you is that you are now thinking, not after God, but after men; your whole outlook, your whole mentality, your whole process of thinking is sadly astray.' That is the idea in the phrase `The mind of the flesh is death'.

Let me illustrate this further, by what the Apostle tells us in the twelfth chapter of this Epistle in the second verse: `Be not conformed to this world: but be ye transformed.' How? `By the renewing of your mind.' It is absolutely essential that the mind be renewed. In the absence of a renewal of the mind man is entirely hopeless. You will find the same in Ephesians 4, verses 17 to z4, and also in the second chapter of the First Epistle to the Corinthians: `The natural man receiveth not the things of the Spirit of God.' Why not? `Because they are foolishness unto him: neither can he know them.' Why not? `Because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man' 1 Corinthians 2: 14, is The statement that `The mind of the flesh is death' means that the natural man is in a state of spiritual death. That is what the Apostle says everywhere about the unbeliever, about the man who is not a Christian. We find it mentioned at the beginning of the second chapter of Ephesians: `You hath he quickened, who were dead in trespasses and sins.' 'Dead' l He repeats it again in verse 5 : `Even when we were dead in sins, he hath quickened us together with Christ.' The Apostle is saying the same thing here. The man who is `under the flesh', and governed and controlled by his fallen human nature, not only minds the things of the flesh -those worldly things out of which God is shut - but he does so because he is spiritually dead. He is alive physically, he exists, but spiritually he is a dead man.

The Apostle's statement means that the man is dead to God, he lives as if there were no God. Some of your greatest moral men, some of your most cultured men in the world are in that position. They are very able, very cultured, very much interested in life, they never get drunk, they are not guilty of adultery .... `Ah', you say, `you cannot say that such a man "minds the things of the flesh".' I do just that! God is not in all his thoughts, he is completely dead to God, he is living as if there were no God. That is what is meant by spiritual death. Spiritual death is to be outside the life of God. Our Lord has settled the matter for us. In John's Gospel, chapter 17, verse 3, we read: `And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.' The man who has not got eternal life does not know God, he is outside the life of God; and that means that he is dead. The spiritual realm does not exist for him, he scoffs at it; spiritual realities mean nothing whatsoever to him; he is dead to them all. Ask him to read the New Testament, and he says that it is `nonsense'; draw his attention to spiritual things and he does not know what you are talking about.

There is a well-known story which seems to me to supply a perfect illustration of this point. It concerns two great men, William Wilberforce the leader in the movement for the abolition of slavery, and William Pitt the Younger, one time Prime Minister of Britain. They were both brilliant men, they were both politicians, and they were very great friends. But William Wilberforce was converted and became a Christian, while William Pitt, like so many others, was but a formal Christian. William Wilberforce was very much concerned about his friend. He loved him as a man and was greatly concerned about his soul. He was most anxious therefore that Pitt should go with him to listen to a certain preacher, a London clergyman of the Church of England named Richard Cecil. Cecil was a great evangelical preacher, and Wilberforce delighted in his ministry, so he was ever trying to persuade Pitt to go with him to listen to Cecil. At long last Pitt agreed to do so. Wilberforce was delighted and they went together to a service. Richard Cecil was at his best, preaching in his most spiritual and elevated and exalted manner. Wilberforce was enjoying himself, and feeling lifted up into the very heavens. He could not imagine anything better, anything more enjoyable, anything more wonderful; and he was wondering what was happening to his friend William Pitt, the Prime Minister. Well, he was not left long in a state of uncertainty as to what had been happening, because, before they were even out of the building Pitt turned to Wilberforce and said, `You know, Wilberforce, I have not the slightest idea what that man has been talking about'. And he hadn't, of course. As a man can be tone deaf to music, all who are not Christians are tone deaf to the spiritual. That which was ravishing the mind and the heart of Wilberforce conveyed nothing to Pitt. He was bored, he could not follow it, he could not understand it, he did not know what it was about. A man of great brilliance, a man of great culture, a man of great intellectual ability, but all that does not help l `The natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned' (I Corinthians 2: I4). Richard Cecil might as well have been preaching to a dead man. The dead cannot appreciate these things, neither could William Pitt. He himself confessed it. It is not what Wilberforce says about him; it is what he said about himself.

There are such people. They come to a place of worship, they listen to things that ravish the hearts of believers, but they see nothing in it at all. There are many such people in the churches now, as there always have been. They want whist drives and dances, entertainments and socials, and to meet one another socially. That is because they are not alive to spiritual things. They are dead, dead to God, dead to the Lord Jesus Christ, dead to the realm of the spiritual and all spiritual realities, dead to their own soul and spirit and their everlasting and eternal interests. They never think about such matters at all. That is their trouble. That is what the Apostle says here about them. This mind of the flesh shuts them out from the life of God and from all the interests that emanate from the life of God. The trouble with the unbeliever, the non-Christian, is that he is in a living death, he is merely existing. He is shut out from the life of God; and if he dies in that condition he will continue to all eternity shut out from the life of God. Nothing more terrible can be contemplated. That is the meaning of spiritual death.

The Apostle then goes on to say another thing about the non-Christian in verse 7: `Because the carnal mind is enmity against God.' Here, again, it is unfortunate that we have this translation in the Authorized Version, for in the original it still is, `the mind of the flesh'. `Because the mind of the flesh is at enmity against God.' This explains why `the mind of the flesh' is death. If a man is at enmity against God he is obviously outside the life of God; and that means that he is dead. Here we have one of our striking proofs that the Apostle is not comparing and contrasting two types of Christians, but is comparing and contrasting the non-Christian and the Christian. You cannot say of any. man who is a Christian that he is at enmity against God; it is impossible. A man cannot be at enmity against God and be a Christian at the same time. Why is he a Christian at all? Because he wants to be right with God. Why does he believe on the Lord Jesus Christ? Because he believes that the Lord Jesus Christ puts him right with God. Why did he ever want that blessing? Because he sees the consequences of being an enemy of God. So here the Apostle depicts a man who is at enmity against God. This is not a so-called `carnal' Christian; there is no such thing. This is the non-Christian, this is a man who is not a Christian in any true sense, and this is the man Paul has been describing all along. He is contrasting the non-Christian with the Christian, any Christian.

The Apostle says the same thing in many other places. In Colossians 1 : 2 1, for instance, we have: `You that were sometime' ? once upon a time - `alienated and enemies in your mind by wicked works.' They were once in that condition, but now it is no longer the case. Why so? Because they have become Christians. In other words, the contrast is between the non-Christian and the Christian. But let me emphasize once more that this state of enmity is that of every person who is not a Christian. `Ah but,' you say, `I know certain people who say, "I would not like to say that I am a Christian, but I believe in God"; what about them?' The simple truth about them is this, that they are at enmity against God. `But,' you say, `they are interested in God, they believe in God, they read books about God, and they talk and argue about God. 'No, they do not!`But how can you say that so dogmatically?' I do so for this reason: they think they are interested in God, but their interest is not in God, it is in some figment of their own imagination, it is some product of their own philosophy and their own thoughts. `But why do you say even that?' asks someone. I answer, the way to prove that such persons are not true Christians is quite simple. Say to them, `Do you believe in God?' They reply, `Of course we believe in God; we have always believed in God'. Next confront them with the God of the Bible, who is not only love but also justice and righteousness; confront them with the God who not only shows mercy and compassion but also wrath; and you will find that they snarl their teeth at you. They will say that they do not believe in such a God! Of course they do not; they have never truly believed in God. What they believe in is a god whom they have constructed for themselves. They have made a god of their own, and for this they have no authority whatsoever, except that it fits in with their thoughts. They say, `The God I believe in is a God who is entirely a God of love'. Wrath? Of course not! Impossible ! But what is their authority for speaking in this fashion? They have none at all. It is simply that they, and people like them, agree in saying these things.

The only true knowledge that we have of God is to be found in the Bible. God has revealed Himself. No man can know God of himself - `no man can see God, or has seen God, at any time'. If a man could understand God with his own mind he would be equal to God, if not greater. By definition God is absolute and infinite and eternal in all His attributes and qualities. We cannot arrive at Him of ourselves; He must reveal Himself. He has done so, in the Scriptures and in the Lord Jesus Christ. And the Lord Jesus Christ has taught us about the wrath of God, about the judgment of God, and about hell. Yes, but the moment these people who say they believe in God hear such things, they become furious and remonstrate against it; they hate it. Indeed, they hate God; as Paul tells us, this `mind of the flesh is enmity against God'. It wants a god after its own image, and it hates the God of the Bible, the God and Father of our Lord. Jesus Christ, the God preached by this Apostle Paul and all the other apostles. This is the all-too-common state of things today; alas, you find it in so-called Christian pulpits and churches. In the name of God and of Christ men are showing their enmity and their hatred of God, the living God, `the only true God'. Let us not therefore be misled or deluded by people who say that they believe in God; the question is, Do they believe in the God who has revealed Himself, who is the only God? All natural men, all who are not Christians, are `at enmity against God'.

The fifth thing Paul tells us about non-Christians is that `they are not subject to the law of God'. What he means is that they do not submit themselves to it. How can they? If they hate Him why should they subject themselves to Him? Instead of submitting themselves as a soldier does to his commanding officer, to the General set over him, they rebel, they are antagonistic. They do not care what God has said; they do what they want to do. They are not taking orders, they are following out their own minds, and their own likes and dislikes, and their own understanding. Man by nature is an enemy of God, he is a rebel against God, he flouts the commandments of God. `All we like sheep have gone astray, we have all gone after our own devices.' That is true of all men who are not Christians. They are trampling and spitting upon the Ten Commandments, and the moral law, and all the sanctities. .Of course they are! They are haters of God, and they hate His law; they abominate it; `they are not subject to the law of God'.

Next the Apostle adds, `Neither indeed can be.' `This mind', he says, `is not subject to the law of God, neither indeed can be.' Here we have a basic statement about the unbeliever. The unbeliever, says Paul, is not only like that, but he cannot do anything about it. `His mind is not subject to the law of God, neither -indeed can be.' We find exactly the same idea in 1Corinthians 2: 14: `The natural man receiveth not the things of the Spirit of God, for they are foolishness unto him, neither can he know them.' He cannot know them. Why? `Because they are spiritually discerned.' A man who is tone deaf to music cannot create a ,delight in music in himself. He may desire it, but he cannot Attain to it; it is impossible. What the Apostle is saying is that this natural man, this non-Christian, not only hates God, and is not subject to the law of God; but he cannot desire to love God, he cannot desire to obey Him. He cannot choose to do so, he is totally incapable of any spiritual effort. I am not saying this; it is the Apostle Paul who says it. The popular teaching which says that we have to preach the Gospel to the natural man as he is, and that he, as he is, decides to believe on the Lord Jesus Christ; and that then, because he has believed, he is given new life, is regenerated, this, I say, is a complete denial of what the Apostle teaches here. The natural man, this man after the flesh, this unbeliever, cannot believe in God; he cannot believe in and on the Lord Jesus Christ. He is `at enmity' against Him; he hates Him, he is altogether opposed to Him. He is shut out from His life, he lacks a spiritual faculty, he is incapable of spiritual good `neither indeed can be'. He is completely helpless; he cannot choose to love God. You cannot love God and hate Him at the same time. Why should a man who is at enmity to, and a hater of God, decide suddenly to love Him? There is no reason; his whole nature is against Him, his whole bias, his whole bent, everything in him is opposed to God; he is in complete and entire helplessness; he is dead. And there is nothing more final than that

The man who is spiritually dead hates God, rebels against Him, and can do no other, for `the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him, neither can he know them, for they are spiritually discerned'. And if you have not got the spiritual faculty you cannot discern them. If that is lacking in a man, and he is completely dead, how can he discern them - He cannot; and, of course, the world is proving that very thing today. Total inability !

What is the result of all this? It is stated in the eighth verse, `So then' here is the conclusion, the thing the Apostle was really setting out to prove `so then, they that are in the flesh' they are the same people, they are `after the flesh', they are governed by `the mind of the flesh' `so then, they that are in the flesh cannot please God'. His displeasure is upon them; they can do nothing at all about pleasing Him. They cannot bring forth any fruit unto God. As Paul has already said in chapter 7, verse 5, the righteous demands of the law cannot be fulfilled in them. `In the flesh', `after the flesh', governed by `the mind of flesh', they are entirely and altogether outside God and His life; and there is nothing in them or about them that recommends them to God. Such are the unbelievers.

How then does anyone become a believer? The answer has already been given in verse 2, and we shall proceed to work it out. `The law of the Spirit of life in Christ Jesus hath set me free.' I have not done it; it has been done to me. It is God's action. `By grace are ye saved through faith; and that not of yourselves: it is the gift of God.' `We are His workmanship' (Ephesians 2: 8-10). We can do nothing, it is all of God. And let us thank God that it is so, for it is because it is all of God that it is certain, it is safe, it is sure. We are not just believers, we have been `made anew', born again; we are in the realm of the spiritual, we have been put there, we are `in Christ', the Spirit of God has incorporated us into Him. It is His action.

Thus far we have been looking at the negatives; and how important it is that we should do so! We shall never realize what we are as Christians until we first realize what we were as non-Christians, and what was absolutely essential before we could ever become Christians. If God had not quickened us we should still be dead. A dead man cannot give himself life. God quickened us, and because God has put life into us we are alive in Christ Jesus, and in the realm of the Spirit.
Proverbs 20:3
King James Version
3 It is an honour for a man to cease from strife: but every fool will be meddling.Proverbs 6:16-19
King James Version
16 These six things doth the Lord hate: yea, seven are an abomination unto him:

17 A proud look, a lying tongue, and hands that shed innocent blood,

18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19 A false witness that speaketh lies, and he that soweth discord among brethren.Ephesians 4:20-32
King James Version
20 But ye have not so learned Christ;
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts And be renewed in the spirit of your mind And that ye put on the new man which after God created in righteousness and true holiness.Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God.Therefore if any man be in Christ he is a new creature old things are passed away behold all things are become new the holy spirit put off my old man in me and my sinful anger and my old sinful way of living forever and put on the new man in me created after god in his image of righteousness and true holiness the holy spirit gave me a righteous anger and righteous judgements forever im born again of the spirit with a new life in jesus old things have passed away all things are new and im a new creature in jesus and im doer of gods words and i live by every word that proceeds out of gods mouth and gods words and holy spirit transformed my life forever and i was renewed in the spirit of my mind i have the mind of Jesus Christ im not in the flesh im in the spirit and the spirit of god dwells in me im spiritually minded and i have life and peace inside me as long as i live and im no longer conformed to this world in a pattern doing thinking and living the way the world lives no more i was transformed by the renewing of my mind by gods words and holy spirit and i do not commit sin for his seed his words and holy spirit live in me his holy spirit keeps me holy forever and jesus grace and mercy covers all i do forgives my past present future sins that i commit and im perfected in jesus forever im saved by jesus grace and mercy through my faith and trust in him and im a saint jesus set me forever free from all my burdens confusions irritations worries fears shame guilts doubts and pride out of my mind and life forever because i cried out to jesus in tears confessing and forsaking all my sins to jesus out loud with my mouth and he heard my cry and delivered me out of all my troubles forever and i casted all my cares on him and my weary soul rest in jesus forever and i will bear one anothers burdens to fulfil the law of jesus christ as long as i live and i can see God is merciful to my unrighteousness and iniquities and sins he remembers no more and Come unto me all ye that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easy and my burden is light Humble yourselves therefore under the mighty hand of God that he may exalt you in due time Casting all your care upon him for he cares for you The righteous cry and the Lord hears and delivers them out of all their troubles And ye shall know the truth and the truth shall make you free im born of god and sin not and satan cannot touch me because im a child of God forever if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness He that covers his sins shall not prosper but whoso confesses and forsakes them shall have mercy my mind is under control by the holy spirit in me and If the Son therefore shall make you free ye shall be free indeed I had a godly sorrow that worked repentance over all my sins to salvation happiness comes from the world its temporary i have true spiritual everlasting fullness of joy of my salvation in my soul from the holy spirit living in me and no man take away my joy i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life and no man can pluck me out of his hands and im separate from sinners and the world and carnally minded people. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.hebrews 8:12For the wrath of man worketh not the righteousness of God.james 1:20 jesus turned my sorrow into joy and he gives me perfect peace and joy in my mind heart and soul inside me in him through the holy spirit in me.

jesus christ has forgiven all my sins past present and future are forgiven all believers i have redemption through his blood the forgiveness of sins
jesus said come to him when you are labour and heavy laden when you have burdens and depression and troubles and anxiety and when you have mental and emotional problems humbling yourselves in humility under the mighty hand of god casting all your cares on him because he cares for you to cry out to him in tears confessing and forsaking all your sins to him having a godly sorrow over all your sins that works repentance to salvation and he will cleanse you from all unrighteousness and unholy and he will hear your cry and deliver you out of all your troubles forever and give you rest for your weary souls forever he never said go to doctors and medicine and people and drugs and things of this world for help everyone goes to people and other things and not jesus for your problems he will set you forever free from all your burdens worries confusions irritations fears shame guilts doubts pride out of your minds and lives forever by the power of the holy spirit in you and he will give you everything you need want and have forever in him he will give you eternal life everlasting endless grace and mercy and perfect love and everlasting endless never ending fullness of joy in him inside you and he will give you everlasting endless never ending perfect peace in your life and in your mind heart and soul inside him in you and he will give you strength and righteousness and holiness inside you in him forever and he will give you eternal life and he will give you his holy spirit to live in you forever to keep you holy forever and to give you everlasting endless comfort and everlasting endless fullness of joy to comfort you in your afflictions and he will turn your sorrow into everlasting endless joy of salvation in your souls that no man can take from you and jesus will become healer in your life if you pray in faith and take away all sickness and disease from the midst of you forever and he will never leave you nor forsake you and he will give you true desires and satisfaction for your souls.Matthew 11:28-30 28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.
2 Corinthians 7:8-10
King James Version
8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.


“And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.”
John 10:28

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
James 5:15-17

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions

Psalm 51:10-19

10 Create in me a clean heart, O God; and renew a right spirit within me.

11 Cast me not away from thy presence; and take not thy holy spirit from me.

12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.

16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Ezekiel 36:26
King James Version
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
James 4:6 King James Version Bible

“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.”
1 Peter 5:6-7


6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

7 Casting all your care upon him; for he careth for you. John 15:11
King James Version
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
Psalm 55:22
King James Version
22 Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.
John 16:33

King James Version
33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.Psalm 34

King James Version
34 I will bless the Lord at all times: his praise shall continually be in my mouth.

2 My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.

3 O magnify the Lord with me, and let us exalt his name together.

4 I sought the Lord, and he heard me, and delivered me from all my fears.

5 They looked unto him, and were lightened: and their faces were not ashamed.

6 This poor man cried, and the Lord heard him, and saved him out of all his troubles.

7 The angel of the Lord encampeth round about them that fear him, and delivereth them.

8 O taste and see that the Lord is good: blessed is the man that trusteth in him.

9 O fear the Lord, ye his saints: for there is no want to them that fear him.

10 The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.

11 Come, ye children, hearken unto me: I will teach you the fear of the Lord.

12 What man is he that desireth life, and loveth many days, that he may see good?

13 Keep thy tongue from evil, and thy lips from speaking guile.

14 Depart from evil, and do good; seek peace, and pursue it.

15 The eyes of the Lord are upon the righteous, and his ears are open unto their cry.

16 The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.

17 The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.

18 The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

19 Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

20 He keepeth all his bones: not one of them is broken.

21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.

22 The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.1 John 1:9-10

King James Version
9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

10 If we say that we have not sinned, we make him a liar, and his word is not in us.Proverbs 28:13

King James Version
13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
John 16:20-24
King James Version
20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.2 John 9
King James Version
9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.John 8:36
King James Version
36 If the Son therefore shall make you free, ye shall be free indeed.
John 14:27
King James Version
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Acts 2:38-39
King James Version
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.Acts 3:19-26
King James Version
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

20 And he shall send Jesus Christ, which before was preached unto you:

21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

2 Timothy 1:7-10
King James Version
7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: god has given me a spirit not of fear to not fear death and people and nothing in this world but of power and love and sound mind a mind that is under control by the power of the holy spirit in me a mind in me that has self control and self discipline and i fear the lord jesus christ and im his saint forever and i want nothing and i have no fear in death thats the power of jesus christ in me.
Romans 16:17-18
King James Version
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.Amen.
Exodus 33:14-16
King James Version
14 And he said, My presence shall go with thee, and I will give thee rest.

15 And he said unto him, If thy presence go not with me, carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

A NEW CREATURE IN CHRIST





A person who is in Christ has a new life. Jesus told Nicodemus, "I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” (John 3:5-7) Paul wrote, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17) Children of God are changed in heart and life; they are dead to trespasses and sins. In Christ you are a Christian and a new creation. The Christian gave up being a child of the Devil in order to be a child of God. The new creature in Christ was, in the past, a servant of sin, following the works of the flesh. (Galatians 5:19-21) The new creature in Christ has now been made free from sins and is bearing the fruit of the Spirit. (Galatians 5:22-23) Old things are passed away. The person who is in Christ has a new life. Literally, the Christian has given up the life of sin to have a "new life." This new life is life in Christ. "When Christ who is our life appears, then you also will appear with Him in glory." (Colossians 3:4) Living the life of Christ causes us to look to that day when the Lord will appear again. He is coming again! "And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also." (John 14:3.) "And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like man­ner as you saw Him go into heaven." (Acts 1:10-11)





Who can be in Christ and thus be saved? Salvation is available to every sinner; “If any man be in Christ.” God's Son came as a sacrifice for our sins. He is our sin offering. "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God." (John 3:17-18) Jesus, by His death and resurrected life, brought reconciliation. "For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life." (Romans 5:10) The Gospel is the great news that Jesus suffered sin's penalty in our place. (1 Corinthians 15:1-4) Mankind needs salvation and through Jesus this salvation is available.





Where is this saved state found? Salvation is in Christ; “If any man be in Christ.” The blessings relating to salvation are in Christ. In Christ we are forgiven. "In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace." (Ephesians 1:7) In Christ we have a new life. The believer who repents and is baptized is raised to a new life in Christ. (Romans 6:4) In Christ we are redeemed. Redemption means, "Liberation or freedom brought about by the payment of a ransom." Paul wrote, "In whom we have redemption through His blood, the forgiveness of sins." (Colossians 1:14) In Christ we have a heavenly inheritance. "Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time." (1 Peter 1:3-5) In Christ we have hope. “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?” (Romans 8:24) Those who are in Christ are God's children and they have hope of eternal life.





What is a person like who is in Christ? In Christ old things are passed away; behold, all things are become new.” Living faith transforms lives. Faith must produce a transformation of life or it is not a saving faith. Faith only or a dead faith is worthless and vain. Saving faith can only be shown in a changed life. Sadly many in the church of Christ seem to think that they have saving faith and that they are on their way to heaven when there has been no evident change of heart and no reformation of life. Hebrews 10:39 says that we must be of them that "believe to the saving of the soul." There is a belief that results in the salvation of the soul. In the Sermon on the Mount Jesus warned, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Matthew 7:21-23) What does the character of your life demonstrate about your faith?





Will you be baptized into Christ to put on Christ so that your sins can be forgiven by His blood?
Galatians 3:26-27
King James Version
26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.
Believers contact Christ's saving blood by being baptized into His death. John said, "And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life." (1 John 5:11-12) We join with Paul in saying, "To Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen." (Ephesians 3:21) Are you a faithful member of the church of Christ?

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Revelation 21:8-10
King James Version Holy Bible

10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.2 Thessalonians 3:10
King James Version


What does 2 Thessalonians 3:10 mean? [? See verse text ?]
Paul and his associates had taught the Thessalonian believers not to tolerate those who were capable of work, yet chose to be idle. In modern terms, such a person might be called a "slacker." Paul labels such a person as unworthy of assistance. He instructs the Thessalonians not to support those who were unwilling to work. This parallels guidelines given by Paul in passages such as 1 Timothy 5:11–13.

It's clear in the text itself, but worth emphasizing, that Paul did not say those who were unable to work were unworthy of support. There is absolutely no similarity between someone physically unable to work and someone who is able to work but refuses to do so. Jesus put His stamp of approval on helping the poor, when He told a man, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me" (Matthew 19:21). If Christians are poor and needy through no fault of their own, their fellow believers should help them financially and/or materially. For this reason many churches maintain a benevolence fund. Paul collected money to help the poor believers in Jerusalem (Acts 11:27–30; Romans 15:26; 1 Corinthians 16:1–3; Galatians 2:10).

This guideline is not about being judgmental or vindictive. Rather it is practical, spiritual, and loving. Resources which could have truly helped the helpless are wasted when given, instead, to those who are simply lazy. Supporting those who are content to live on handouts enables a spiritually-toxic attitude (Proverbs 18:9,; 19:15). This discernment can be uplifting: an able-bodied person will often stop looking for handouts and start looking for employment when the stomach growls or the rent comes due. For the good of the church, the culture, and the lazy person themselves, believers have an obligation not to give charity to those who are merely freeloading.
Context Summary
Second Thessalonians 3:6–15 addresses the sin of idleness. Paul calls on the church at Thessalonica to avoid any brother who makes idleness habitual. He reminds his readers that he and his associates were not idle when they were in Thessalonica. They did not assume they'd be pampered, rather they refused to eat without paying for the meal. They had the right to receive financial and material support for their ministry, but they chose to labor to the point of exhaustion so they would not burden anyone. Their hard work served as an example for the Christians to follow. Paul explains that idleness had turned some members of the church into busybodies, and he prescribes the disciplinary action the church should follow to put an end to idleness.


Chapter Summary
Paul expresses confidence that the Thessalonians would do what he commanded. He addresses the sin of idleness in the lives of some of the believers at Thessalonica, commanding the church to avoid an idle brother. Paul also points to his own example of diligence, when he refused to rely on charity. Paul clearly separates charity for the needy from foolishly supporting those who are merely lazy: If anyone is not willing to work, don't feed him. The letter ends with a prayer for peace among the Thessalonian believers. Paul also assures his readers that 2 Thessalonians is authentic because it bears his signature.
Acts 2:38
King James Version
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
What exactly is an unbeliever?
unbeliever
ANSWER


A “believer” is a child of God, born again by faith in Jesus Christ (see Acts 2:44); and an “unbeliever” is someone who does not believe in Jesus. In the New Testament, the Greek word apistou is translated “unbeliever.” Its adjective form literally means “not faithful,” and it describes someone lacking in Christian faith.

There is a clear distinction throughout Scripture between those who follow Christ and those who do not follow Him. The word unbeliever was understood to represent everything opposed to Christian faith and godliness.
In 2 Corinthians 6:14-18
King James Version
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.Deuteronomy 7:6-9
King James Version
6 For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

7 The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

8 But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

9 Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
2 Corinthians 5:21
King James Version
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Romans 1:17
King James Version
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.Romans 3:23-26

King James Version
In regards to salvation, the word believe always implies far more than mental agreement with truth (John 3:16; 14:1; 1 John 3:23; Acts 8:37). Satan and the demons know more than any of us the facts about Jesus, the meaning of His death and resurrection, and the truth of Scripture (James 2:19). To believe for salvation (Romans 10:10) requires more than that. A believer is one who has transferred ownership of his life and future to the lordship of Jesus. Jesus said, “You are my friends if you do what I command you” (John 15:14). So a believer, in the biblical sense, is one who has responded to God’s calling and chosen Jesus as the Lord of his or her life. A believer looks to Jesus alone for salvation from sin and hell (John 14:6; Matthew 10:28; Romans 10:13). By the same token, an unbeliever is someone who has not allowed Jesus to be the Lord of his or her life. Religious-sounding words may have been spoken, but if the heart has not changed, it is not saving faith (Matthew 7:21–23). The person claiming salvation while lacking evidence of the transforming power of the Holy Spirit is still functionally an unbeliever.

When Scripture compares believers with unbelievers, it highlights the lifestyle differences. Believers are to be known by their love (John 13:35), their holiness (1 Peter 1:15),
1 Peter 1:15-16
King James Version
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

16 Because it is written, Be ye holy; for I am holy.
and their desire to be like Christ (Ephesians 4:15). According to the whole of Scripture, it is not possible to be a true believer and continue the ungodly lifestyles that warranted God’s wrath in the first place (Ephesians 5:5–7). This is due to the fact that salvation results in a new nature (2 Corinthians 5:17).
First John 3:6 spells it out quite clearly: “

King James Version
1 John 3:6-10
King James Version
6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.


” Then verses 8–10 clarify it even further: “The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God was manifested was to destroy the works of the devil No one who is born of God will sin, because God’s seed remains in them; they cannot sin because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.”

“Without faith it is impossible to please God” (Hebrews 11:6); therefore, unbelievers cannot please God. They are still dead in their transgressions and sins (Ephesians 2:1). Unbelievers still bear the full weight of all their sin, and the “wrath of God remains on them” (John 3:36). They must be reconciled to God through Christ (Romans 5:10). Faith makes all the difference. Only through faith and surrender to the lordship of Jesus Christ can unbelievers become believers.
jesus christ has forgiven all my sins past present and future i have redemption through his blood the forgiveness of sins all believers i can see god is merciful to my unrighteousness and sins and iniquities he remembers no more.
Hebrews 8:12
King James Version
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
14 For by one offering he hath perfected for ever them that are sanctified.Hebrews 10:14
King James Version

Question: Would you please explain 1 John 3:9,

"Whosoever is born of God doth not commit sin: for his seed remaineth in him: and he cannot sin, because he is born of God."

Answer: This verse does not teach that a Christian will not sin. If this were true it would contradict 1 John 1:8 which tells us that,

"If we say we have no sin, we deceive ourselves, and the truth is not in us."

The word commit IS NOT the Greek word "prasso," which means "practice or keep on committing"; but, rather, IS the Greek word "poieo," which means "not to commit one single, isolated act of sin." This seed is the Holy Spirit which indwells every believer. Peter, in 2 Peter 1:4, declares that Christians are "partakers of the divine nature," i.e., the Holy Spirit.

In Ephesians 1:13 we are told that

"...after that ye believed, ye were sealed with the Holy Spirit of promise."

It is the Holy Spirit that cannot commit one single act of sin!

Since the Christian still possesses his old nature, there will always be a conflict of wills. Galatians 5:17 explains,

"For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other...".

Therefore, the Christian is admonished to, "grieve not the Holy Spirit" (Ephesians 4:30); but, to "be filled (i.e., "controlled by") with the Spirit" (Ephesians 5:18), and not by the old nature. (Read Romans 8:1.)

To have eternal life, you must have the Holy Spirit. To have the Holy Spirit, you must have Jesus
Colossians 2:13-17
King James Version
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.
Ephesians 1:7-14
King James Version
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

8 Wherein he hath abounded toward us in all wisdom and prudence;

9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

12 That we should be to the praise of his glory, who first trusted in Christ.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Ephesians 2:8-10
King James Version
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
"Verily, verily, I say unto you, He that believeth on me (Christ) hath everlasting life." - John 6:47
1 John 5:18
King James Version
18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
The Bible, Genesis and Geology Logo
The Relationship of Flesh and Spirit; Physical Things vs. Spiritual Things
Your body

Jesus inside "Ye MUST be born again" (John 3:7 KJV)

"Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."
(John 3:5-6 KJV)

Each man and woman born into this world is a being made of three (3) distinct components:

"And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ."
(1 Thessalonians 5:23 KJV)

1: The BODY. This is your PHYSICAL component of being. It is flesh made from a collection of unremarkable mineral elements (but is mostly water) and is in harmony with the nature and spirit of this world. It grows, matures, begins to deteriorate, eventually dies, and then decomposes back into its constituent elements and remains a part of the dust of the world. The body is a part of you but is NOT ALL of what defines who YOU are.

"And thou mourn at the last, when thy flesh and thy body are consumed,"
(Proverbs 5:11 KJV)

2: The SOUL. This is who YOU are; it is a part of your SPIRITUAL component. This is your individuality, your "I AM" so to speak (made in God's image), your "heart." Although your individual soul did not exist before your mother and father procreated you, it will exist forever. When your flesh dies, your soul goes on living forever.

"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell."
(Matt. 10:28 KJV)

When your body dies your soul (YOU) will leave the body of flesh:

"And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin."
(Genesis 35:18 KJV)

3: The SPIRIT. And this is a little more complex to explain. Every man, woman and child is born with a sin-nature (spirit) and a carnal mind that naturally is at enmity with the Law of God.

"But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of."
(Luke 9:55 KJV)

Where your soul spends eternity after it departs is determined by your personal relationship to God (saved or unsaved). You are an eternal being, made in God's image. In fact, the Bible says that you are a "god" (small "g"):

"Jesus answered them, Is it not written in your law, I said, Ye are gods?"
(John 10:34 KJV)

"So God created man in his [own] image, in the image of God created he him; male and female created he them."
(Gen 1:27 KJV)

But you don't have the Holy Spirit of God within you because of Adam's transgression. By virtue of his disobedience, you inherited his sin-nature. And in order to be saved, your spirit must be reborn. The unsaved man or women who have only the first birth are in eternal danger. Since the body and soul of the unsaved man or woman are bonded to the dead spirit of this present world, when this world's physical elements and spiritual components (including "Death") are cast into the lake of fire (see Revelation 20:13-15), those eternal souls, living or already dead, will perish with them. You can't change yourself from this nature, but God can change you if you accept His Gift of Salvation by His Grace.

"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
(John 3:16 KJV)

The key word is BELIEVE that Jesus is the Son of God, receive His forgiveness for being a sinner (by nature) and accept His free Gift of eternal life. It's as simple as that, but understanding why this is God's plan of salvation requires faith in Him to do it. He will, if you trust Him to.

So, what exactly is the difference between the relationship of the unsaved soul and the saved soul? What does being "Born Again" actually mean? The answer is something that God does for you at the moment you accept the Lord Jesus Christ as your savior: An OPERATION.

Have you ever been operated on by a doctor? The doctor uses a knife to cut away something that is diseased. Well, God's "operation" is similar. Using the Sword of the Lord instead of a scalpel, the Great Physician (Luke 5:31) severs the direct (but unseen) connection between your soul and your flesh:

"For the word of God [is] quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart."
(Heb. 4:12 KJV)

"Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead."
(Col. 2:12 KJV)

This "operation" is a spiritual circumcision. Your flesh is cut away from your soul and you are given God's Spirit by the transforming power of the Holy Spirit:

"But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God."
(Romans 2:29 KJV)

Don't misunderstand the above verse. God does not make you a 'spiritual Jew' when he saves you, but he does adopt you into His family, whether you are a Jew or a Gentile.

"There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
(Galatians 3:28 KJV)

After you have accepted the free gift of salvation through faith in the shed blood of the Lord Jesus Christ, and as you grow and mature in the Lord (your continuing sanctification), you will begin to notice some changes in how you think. You will find that your heart (soul) grows more and more in agreement with God and His law (which is spiritual), but your flesh will still want to go the way of the world. All true born-again Christians have a split personality, so to speak. And even when you work not to sin (you don't work to stay saved), sin still happens along your path of Christian growth. Paul sums it up quite well in the book of Romans:

"I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin."
(Romans 7:21-25 KJV)

Your soul is saved, but your flesh, your present physical body, is still dead and cannot be salvaged. It will perish and return to the Earth. (You get a new body later.) Your present flesh will still lust to do those things that are unlawful, while at the same time your heart and the Spirit will condemn those thoughts and feelings and empower you to avoid the temptation. But no Christian is perfect in the flesh, and as you go through this life you will sometimes give in to those feelings and will sin in the flesh (but not in your heart).

FACT: The flesh of Christian people still wants to sin after they are saved:

"If we say that we have no sin, we deceive ourselves, and the truth is not in us."
(1 John 1:8 KJV)

"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"
(1 John 2:1 KJV)

When this happens, and the guilt begins to set in, the Christian starts worrying about losing his/her salvation or committing the unpardonable sin. Well, it can't happen. FACT: It is NOT POSSIBLE for a Christian's SOUL to sin, because that soul has been born again by His (God's) seed into God's family:

"Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."
(1 John 3:9 KJV)

After you are saved, and as your heart knowledge about God's love grows in your Christian walk, you will begin understanding FROM THE HEART the effects of sin and lawlessness on yourself and others. And as you begin to love others as you love yourself, and strive to do unto others as you would have others do unto you, you will find that you are changing and that change comes from the heart by the indwelling Holy Spirit and the Grace of God, by faith in Him.

Physical circumcision is permanent and cannot be reversed; once that flesh is cut away it is gone forever. The same metaphor applies to circumcision of the heart; once that body of flesh is cut away your soul can't be reattached to it. And Praise God for that!

Salvation is the FREE GIFT of God and eternal; it is not earned (or retained) by good works:

"For all have sinned, and come short of the glory of God;"
(Romans 3:23 KJV)

"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."
(Gal 2:16 KJV)

If you are not good enough to earn it, why do so many Christian people think that they can un-earn it? Once you have given your soul to God it is His forever! If you have accepted the Lord Jesus Christ, then you are loved of God and don't have to worry about holding onto God because HE WILL HOLD ONTO YOU.

"For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."
(Romans 8:38-39 KJV)

Jesus carrying the cross

This He did for YOU!

"He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."
(John 3:18 KJV)

You will find a very helpful in-depth study of these things on our pages: The Doctrine of Salvation and Doctrines of Grace

In the next chapter we will study the role of Geology in Middle East end-times prophecy.

Next Page: Dead Sea
The Dead Sea Geology and End Times Prophecy

Joshua 24:15
King James Version
15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
Hebrews 10
King James Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

3 But in those sacrifices there is a remembrance again made of sins every year.

4 For it is not possible that the blood of bulls and of goats should take away sins.

5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21 And having an high priest over the house of God;

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

24 And let us consider one another to provoke unto love and to good works:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Habakkuk 2:20
King James Version
20 But the Lord is in his holy temple: let all the earth keep silence before him.

god is our holy creator and he is punishing the world with the virus because of sin and because people are not wanting to repent and humble themselves and pray and seek his face and turn from their wicked ways and jesus is healer in my life and he took away sickness and disease from the midst of me forever because i prayed in faith and he protects me from getting sick colds and diseases and viruses And the prayer of faith shall save the sick and the Lord shall raise him up and if he have committed sins they shall be forgiven him.And ye shall serve the Lord your God and he shall bless thy bread and thy water and I will take sickness away from the midst of thee. Behold I will bring it health and cure and I will cure them and will reveal unto them the abundance of peace and truth.The king james Bible is very clear God destroyed the cities of Sodom and Gomorrah because of homosexuality and because of sin and God destroyed with a rain of fire and brimstone Pride goeth before destruction and an haughty spirit before a fall.And I will punish the world for their evil and the wicked for their iniquity and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the terrible.If my people which are called by my name shall humble themselves and pray and seek my face and turn from their wicked ways then will I hear from heaven and will forgive their sin and will heal their land. the bible says narrow is the way wich leads to life and few be there that find it For godly sorrow worketh repentance to salvation not to be repented of but the sorrow of the world worketh death.Turn you at my reproof behold I will pour out my spirit unto you I will make known my words unto you Because I have called and ye refused I have stretched out my hand and no man regarded But ye have set at nought all my counsel and would none of my reproof I also will laugh at your calamity I will mock when your fear cometh When your fear cometh as desolation and your destruction cometh as a whirlwind when distress and anguish cometh upon you.Then shall they call upon me but I will not answer they shall seek me early but they shall not find me For that they hated knowledge and did not choose the fear of the Lord They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way and be filled with their own devices. For the turning away of the simple shall slay them and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely and shall be quiet from fear of evil.According to the Bible there are two classifications of people in this world or we could say two identities Sinner or saint. The sinner is the unbeliever. He is born in Adam. He has no salvation.But the saint has put his faith in Christ. He is born again in Jesus. He has received eternal life by grace through faith.There are NO other spiritual groups. I am either SAINT or I am a SINNER. I either believe or I don't. I am either a NEW creation in Christ or I am still an old creation in Adam.There is simply no middle ground here. And we need to understand this or we are never going to grasp the finality of what God has done for us in Christ Jesus.im separate from sinners and the world because righteous and unrighteous are opposites Be ye not unequally yoked together with unbelievers for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?For thou art an holy people unto the Lord thy God the Lord thy God hath chosen thee to be a special people unto himself above all people that are upon the face of the earth And have no fellowship with the unfruitful works of darkness but rather reprove them.im separate from sinners and the world and i have no fellowship with unfruitful works of darkness with the sinners and the unbelievers but rather i reprove them with gods words and i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life But speaking the truth in love may grow up into him in all things which is the head even christ

King James Version
5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

3 If so be that being clothed we shall not be found naked.

4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

7 (For we walk by faith, not by sight:)

8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

a true believers life is a changed life your life has not changed and true believers dont sin But the Christian life is fundamentally a changed life. If you claim to believe in Christ, but are living just as you did before you believed in Him, you need to examine whether you truly believe in Him. Becoming a Christian requires turning from your sin to God (repentance). But repentance is not a one-time event. It defines the lifestyle of a believer. God changes us radically at the moment of salvation by imparting new life to us, but this is followed by a lifetime of changing into the image of Jesus Christ (2 Cor. 3:18).

In Ephesians 4:17-19, Paul paints a grim portrait of how unbelievers live. While not all unbelievers are as bad as they possibly could be, they all live “in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart” (4:17b-18). That bleak picture describes each of us before we met Jesus Christ.

But now (4:20) Paul draws a sharp contrast: “But you did not learn Christ in this way.” He gives us a brief sketch of the changed life that every believer should be experiencing. He’s saying:

The changed life stems from the transformation that God works in us through the gospel as we put off the old life, are renewed in our minds, and put on the new life in Christ.

First, Paul shows the changes that God works in us through the gospel (4:20-21) and then he shows us how the process of changes works in our ongoing experience (4:22-24).

1. The changed life begins by coming to know Christ personally (4:20-21).

Paul describes the changed life in four ways:

A. THE CHANGED LIFE BEGINS WHEN YOU LEARN CHRIST.

To “learn Christ” is an unusual phrase that occurs no where else. Paul does not say, “you did not learn about Christ,” but rather, “you did not learn Christ in this way.” This way refers to the way of unbelievers that he has just described.

What does he mean, to “learn Christ”? He is saying that to become a Christian is a matter of coming to know Christ personally. Yes, you must know something about who He is, as revealed in Scripture. The entire Bible testifies to the truth of who Jesus is, that He is the Christ (Messiah, God’s anointed One), the Son of God. He is the eternal God in human flesh. You must also know something about the significance of what He did when He died on the cross as the substitute for sinners. He satisfied God’s wrath toward our sin, so that we are free from condemnation when we trust in Christ to save us.

But it is possible to know all of these facts and more and yet not to know Jesus Christ personally. In John 17:3, Jesus prayed, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” The Christian life begins when you receive eternal life from God through faith in Jesus Christ. At that moment, you come to know Him personally. Yes, that initial encounter with Christ is only the beginning of an eternal relationship with Him. But, if you have not entered into that personal relationship with Christ, you are not a Christian in the true sense of the word. You may be a theologian or a Bible scholar. But you are only like a historian who knows much about the President, but who has never met him or spent any time with him personally. The changed life begins when you learn Christ.

B. THE CHANGED LIFE BEGINS WHEN YOU HEAR CHRIST.

“If indeed” does not express any doubt, but rather affirmation. Paul is saying, “I know that you have heard Him.” Probably none of the Asian believers had heard Jesus in Palestine when He was on earth. None of them had had a personal encounter with the risen Christ, as Paul did on the Damascus Road. Rather, Paul means that when he and others had preached the gospel, these people had heard it as God speaking to them. God opened their deaf ears so that they didn’t just listen to words, but they heard Jesus Christ calling them to Himself. They heard so as to obey His call to faith and repentance.

In John 8:43, Jesus asks the Jews that were challenging Him, “Why do you not understand what I am saying? It is because you cannot hear My word.” He goes on to identify the root problem, that they were of their father, the devil. Satan had deafened their ears so that they could not hear Christ’s words of eternal life in order to believe and be saved. The changed life begins when God opens your ears to hear Jesus Christ in the gospel and respond with obedient faith.

C. THE CHANGED LIFE BEGINS WHEN YOU ARE TAUGHT IN CHRIST.

The proper translation is not, taught by Him (KJV), but rather, taught in Him. The phrase “in Christ” sums up Paul’s view of what it means to be a Christian. As we saw in chapter 1, the saints are “faithful in Christ Jesus” (1:1). We have received every spiritual blessing “in Christ” (1:3). God chose us “in Him” before the foundation of the world (1:4). “In Him we have redemption through His blood, the forgiveness of our trespasses” (1:7). He made known to us the mystery of His will, which He purposed “in Him” (1:9). “In Him” we have obtained an inheritance (1:10-11). “In Him” we have been sealed with the Holy Spirit of promise (1:13). God’s surpassing power towards us was revealed “in Christ” when He raised Him from the dead (1:20). These are just the references to being “in Christ” in chapter 1! The blessings that are ours because we are “in Christ” keep piling up!

So, to be “taught in Him,” means to be taught from the standpoint of this new relationship with Christ that entails this new position in Christ. Before, you stood outside, not understanding the things of God. But now, because of God’s mercy and kindness toward you in Christ, you are “in Him” for time and eternity. To be taught in Him is a lifelong process that begins at the moment of salvation, but never ends. Since Christ is the center of all of Scripture, to be taught in Him is to grow to know the glory of Christ in His person, His offices, and His work on our behalf. Someday when we see Him as He is, we will be instantly changed to be like Him (1 John 3:2). Meanwhile, we must engage in the process of being taught in Him.

D. THE CHANGED LIFE BEGINS WHEN YOU KNOW THE TRUTH THAT IS IN JESUS.

The phrase, “just as truth is in Jesus,” qualifies the preceding comments about learning Christ, hearing Him, and being taught in Him. The reason that Christ is the focus of instruction is that He is the embodiment of truth (John 14:6). The truth of salvation is only in Jesus Christ. In Him, we learn the truth about who we are, the truth about sin and righteousness, and the truth about God’s purpose for why we are on this earth. We learn the truth about how to love God and how to love one another. We learn the truth about the coming judgment, and about heaven and hell. All of the truth that we need for life and godliness centers in the person of Jesus Christ.

Note that Paul here makes a deliberate shift in how he refers to Christ. In verse 20, he talks about learning Christ, but here he says that the truth is in Jesus. This is the only time in Ephesians that he uses the name Jesus by itself. Why did Paul not say, “just as the truth is in Christ”? The change seems to be more than stylistic.

The name “Jesus” focuses on the historical person who was born of the virgin Mary, who worked as a carpenter, and who walked around Israel teaching and healing the sick. He was crucified, raised bodily from the dead, seen by many of His disciples after the resurrection, and ascended bodily into heaven. All of these historic facts lie behind the name, “Jesus.”

But, why does Paul want us to think of the truth that is in Jesus? Martyn Lloyd-Jones (Darkness and Light [Baker], p. 100) explains, “the Christian is not saved by a philosophy of redemption; he is saved by that historic Person, Jesus of Nazareth, Son of God!” Some of the false cults talk about “the cosmic Christ,” or the “Christ principle within us all.” But that is just metaphysical mumbo jumbo!

As Lloyd-Jones points out (ibid.), all of the world’s major religions are built around teachings and ideas. But, in sharp contrast, the truth of the gospel is rooted in history. The Christian message is the proclamation of certain facts that happened in history in the person of Jesus. If the gospel accounts are fictional stories, then there is no salvation in Jesus! If the historic person of Jesus did not die on the cross and rise bodily from the dead, as testified by many reliable eyewitnesses, then you are still in your sins (1 Cor. 15:17). Everything in the Christian faith rests on the truth being in the historical person of Jesus, crucified and risen from the dead!

So Paul’s point (in 4:20-21) is that the changed life stems from the transformation that God works in us through the gospel. When we meet Jesus Christ personally through faith, we are changed people! But, how does the process continue? Paul goes on (4:22-24) to explain these changes with three infinitives (in Greek): “lay aside”; “be renewed”; and, “put on.”

There are different opinions about how these infinitives function. In my opinion, the best view is that the infinitives explain the changes that took place when we trusted in Christ, but they also have the force of ongoing commands. At the moment we trusted Christ, we did in fact lay aside the old life and put on the new life, much as a baptismal candidate took off his old clothes and put on a new, white robe for his baptism. We began the process of inner renewal. But, day by day we must continue to put off the dirty old life and put on the new life in Christ, as we are renewed in the spirit of our mind. In other words, we must live daily in light of the truth of what God says we now are. We are new creatures in Christ (2 Cor. 5:17). Live each day in light of that truth by decisively putting off the old life, being renewed in your mind, and putting on the new life. Let’s look at each of these.

2. The changed life requires putting off the old man (4:22).

Paul’s phrase is literally, “the old man.” He identifies this as being “in reference to your former manner of life.” So the old man refers to all that we were before we were saved, when we were ruled by the evil desires and practices (see 4:19; 2:3). Paul uses the same phrase in Romans 6:6, where he says, “our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.” Romans 6 is really a longer exposition of what Paul says more succinctly here.

In Romans 6 (and in Col. 3:9), Paul refers to the putting off of the old man as an accomplished fact. When Christ died on the cross, we died with Him positionally. When He was raised from the dead, we were raised up with Him. We are to reckon these facts to be true in our daily practice, so that we will not yield to sin (Rom. 6:11). Because in those passages Paul clearly states this putting off of the old life as a done deal, some argue that it is not something that we have to go on doing now. They contend that it was a once and for all matter that happened at the cross.

But, although we died with Christ, in other places Paul commands us to put to death our members that are on the earth (Rom. 8:13; Col. 3:5, literal translation). Why do we need to put to death our members if we already died?

My understanding is that we must daily apply experientially the facts that are true of us positionally. So, yes, at the moment we got saved, we put off the dirty clothes of the old life. But, every day we must reckon that this is so by putting off everything associated with the old life and putting on the new life in Christ.

Lloyd-Jones (ibid. p. 123) uses a helpful illustration. When Abraham Lincoln freed the slaves, they were officially free from their many years of servitude, but some of them went on living as if they were still slaves. The President’s proclamation gave them legal standing as free citizens. It was a done deal—they were no longer slaves. But, out of habit and way of thinking, many of these poor people still lived like slaves. So, they needed to live in accordance with the new facts. When they were tempted to think like a slave, they needed to say, “No, the truth is I am now a free man!” They needed to appropriate that truth into their daily experience.

Even so, our old life involved a process of being corrupted by the lusts of deceit. Sin deceives us into thinking that it will give us freedom and fulfillment, but it’s a lie. Sin only defiles, enslaves, and ultimately destroys the person who is deceived by it. When Christ saved us, He liberated us from bondage to sin. We died to sin by virtue of His death on the cross. We were raised to new life in Him. Now, we must daily put off the dirty clothes of sin and put on the new clothes of righteousness and holiness in Him, because He freed us. There is still in us a strong tug toward the old life, but we do not have to yield to it. The changed life involves putting off the old man.

3. The changed life requires being renewed in the spirit of your mind (4:23).

“Be renewed” is a present passive infinitive, which means that it is an ongoing process that God performs in us as we cooperate with Him (see Phil. 2:12-13). The renewing takes place “in the spirit of your mind.” God does the renewing as we obey Him by saturating our minds with His transforming Word of truth. So God’s Spirit performs the work of renewal in us, but we are responsible to use the means of renewal, namely, His Word, which renews our hearts and thoughts as we submit to it.

Why does Paul here refer to the spirit of your mind? Why not just, be renewed in your mind (as in Rom. 12:2)? Some interpret “spirit” as the Holy Spirit, but the phrase, “of your mind” doesn’t fit with this. The Spirit isn’t a part of our minds. Others take it as the human spirit, but Paul does not use “spirit” in that way anywhere else in Ephesians. Some think that “spirit” is in apposition to “mind,” so that it means, “the spirit, which is your mind.” But, why would he say it that way? Others take it to mean, “the attitude or disposition of your mind.” Some say that it simply refers to your inner being.

Perhaps the best view is that it refers to the principle that regulates or controls the mind. In this sense, “the spirit of the world” (1 Cor. 2:12) is the principle that controls the world, or makes it what it is (Charles Hodge, Commentary on the Epistle to the Ephesians [Eerdmans], p. 264). Thus, the spirit of the mind is not just mental ability, “but the power that controls and directs the abilities” (Lloyd-Jones, p. 156). Paul means that our entire way of thinking and what controls our thinking needs renewal. We need to think in line with God’s thoughts, as revealed in His Word.

This means that true biblical change must not bypass the mind. Sometimes, evangelists use emotional stories or music or a dramatic setting and then appeal to people to make a decision for Jesus. But they have bypassed the mind. Such decisions, made on the basis of emotions, will not last. God reasons with us through the truths of His Word. The doctrines of Scripture make sense, because they are God’s truth. When the Spirit of God opens a person’s mind to the truths revealed in the Word, the truth will result in changed emotions and changed wills. Any change that bypasses the spirit of the mind will not last.

So, the changed life begins by coming to know Christ personally. It requires putting off the old life of corruption and deceit, and being renewed in the spirit of our minds. Finally,

4. The changed life requires putting on the new man (4:24).

Again, I believe that the sense is that we did put on this new man once and for all at the point of conversion, but we must continue putting on this new man every day by making true in our experience what is actually true of us positionally. In other words, we must live by applying the truth of the new man in every situation that we face. Paul will make this very specific in 4:25-6:9. When you face the temptation to lie (the old man’s way of acting), instead you speak the truth (

Note several things about this new man. First, while Paul is applying it individually here, it also has a corporate aspect. He used the phrase, “new man,” in 2:15 to describe the church as the new creation of Jew and Gentile in Christ. Whereas the old man lived for self, the new man considers others ahead of self. Whereas the old man was full of racial prejudice and pride, the new man erases those distinctions and views others in the body equally as brothers in Christ. This corporate aspect of the new man implies that if you are not involved with a local church, where you are being built together with other believers, then you do not understand a major part of the new way in which you are supposed to live.

Second, God is the creator of this new man. As we saw in Ephesians 2:10, “we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” This shows that the changed life of the believer is not something that we must conjure up by our own will power. God created us anew in Him. But, at the same time, we must walk in the good works that He has prepared for us.

Third, God is the pattern of this new man. It has been created (literally) “according to God,” or, as the NASB interprets it (in line with Col. 3:10), “in the likeness of God.” Specifically, Paul mentions “righteousness and holiness of the truth.” (Righteousness and holiness are aspects of God’s character in Psalm 144:17 and Deuteronomy 32:4. See, also, Luke 1:75; 1 Thess. 2:10; Titus 1:8.) These qualities are essentially synonymous, but righteousness refers to living according to God’s standards, whereas holiness has the nuance of essential purity. Both qualities are the result of the truth, namely, the truth as it is in Jesus. In other words, the truth of sound doctrine results in holy living.

Conclusion

We don’t all have dramatic conversion, as the apostle Paul did. Many of us that were raised in Christian homes may not know exactly when we came to faith in Christ. But no matter what our experience of conversion, we ought to know that God has changed our hearts. Formerly, we did not know Christ, but now we do, however imperfectly. Formerly, even if we maintained an outward veneer of virtue, we lived for self. Now, we live for Christ, to know Him and serve Him. Formerly, we were being corrupted by the evil desires of sin that deceived us into thinking that they would bring fulfillment. Now, we are new creatures in Christ, living for righteousness and holiness, which come from the truth that is in Jesus.

While it is a lifelong process of renewal, you should be able to see the distinct difference between the old person that you were and the new person that you now are in Christ. You should be able to relate to the old Black preacher who said, “I ain’t what I want to be and I ain’t what I’m gonna be, but praise God, I ain’t what I used to be!”

Application Questions

If a person did not have a dramatic conversion, how can he know that he was truly born again? Cite biblical support.

If the “old man” is dead and removed at salvation, why do we still have such an intense struggle against sin?

What are some practical ways to be renewed in the spirit of your mind? Be specific.

How do lusts deceive us? How can we avoid this deception?
Matthew 12:36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. Matthew 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned john 5:24 King James Version Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Romans 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.For as many as are led by the Spirit of God, they are the sons of God.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for that we see not, then do we with patience wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.




i warned you the second time you cause division within the body of christ and i am the body of Christ i reject you and have nothing more to do with you Titus 3:10-12
King James Version
10 A man that is an heretick after the first and second admonition reject;

11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

What does Titus 3:10 mean? [? See verse text ?]
In verse 9, Titus had been commanded by Paul to avoid wasting time on certain activities. Most of these involved some aspect of bickering, arguing, or squabbling. Here, Paul adds a warning about people who insist on stirring up division. Titus is to warn them twice, then have nothing to do with them. This is similar to the pattern given in Matthew 18:15–17. However, false teachers, agitators, and such are not to be given a platform or undue attention in the church. Their own conduct condemns them, as verse 11 will explain. Titus is told in no uncertain terms not to have any association with someone who tries to cause divisions within the church.

As the early Christian church grew, problems with false teachers grew as well. Later New Testament writings will speak often against false teachers, warning believers to stay away from them. Second John 1:10–11 teaches something similar to Paul's warning, that those who insist on rejecting sound doctrine should not be supported in any way whatsoever. Jude 1:4 suggests that some of those who are divisive have come into the churches unnoticed, and may only be found later.

Even today, false teachers and trouble-makers cause problems within churches. Church leaders must carefully and courageously correct false teaching. And, at times, they must make a point of having nothing to do with false teachers, or dividers.
Context Summary
Titus 3:8–11 affirms that the previous description of God’s grace can be trusted. Paul instructs Titus to insist on these basic principles. On the other hand, Paul lists four activities which should be purposefully avoided. Most of these involve an element of bickering. False teachers, according to this passage, should be warned, then cut off completely.


Chapter Summary
Paul reminds Titus of seven positive behaviors, and seven contrasting sins, which he is to insist on teaching correctly. False teachers are to be cut off, not given a public platform. Believers are not to waste time bickering, but focus on good works and urgent needs. This passage also explains how salvation is entirely the result of God’s grace, not our own good deeds.
Ephesians 4
King James Version
4 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

3 Endeavouring to keep the unity of the Spirit in the bond of peace.

4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

5 One Lord, one faith, one baptism,

6 One God and Father of all, who is above all, and through all, and in you all.

7 But unto every one of us is given grace according to the measure of the gift of Christ.

8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

20 But ye have not so learned Christ;

21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

23 And be renewed in the spirit of your mind;

24 And that ye put on the new man, which after God is created in righteousness and true holiness.

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

27 Neither give place to the devil.

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.Philippians 2
King James Version
2 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

20 For I have no man likeminded, who will naturally care for your state.

21 For all seek their own, not the things which are Jesus Christ's.

22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

24 But I trust in the Lord that I also myself shall come shortly.

25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Ephesians 1
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

8 Wherein he hath abounded toward us in all wisdom and prudence;

9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

12 That we should be to the praise of his glory, who first trusted in Christ.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

16 Cease not to give thanks for you, making mention of you in my prayers;

17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.
1 Corinthians 6
King James Version
6 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

3 Know ye not that we shall judge angels? how much more things that pertain to this life?

4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

6 But brother goeth to law with brother, and that before the unbelievers.

7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

8 Nay, ye do wrong, and defraud, and that your brethren.

9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

14 And God hath both raised up the Lord, and will also raise up us by his own power.

15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

17 But he that is joined unto the Lord is one spirit.

18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Romans 5
King James Version
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

4 And patience, experience; and experience, hope:

5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

6 For when we were yet without strength, in due time Christ died for the ungodly.

7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Proverbs 16:28
King James Version
28 A froward man soweth strife: and a whisperer separateth chief friends.
Psalm 55:19
King James Version
19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
Romans 6
King James Version
6 What shall we say then? Shall we continue in sin, that grace may abound?

2 God forbid. How shall we, that are dead to sin, live any longer therein?

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him:

9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Psalm 1
King James Version
1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.

3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

4 The ungodly are not so: but are like the chaff which the wind driveth away.

5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.Proverbs 16:28
King James Version
28 A froward man soweth strife: and a whisperer separateth chief friends.Proverbs 28:21-22
King James Version
21 To have respect of persons is not good: for for a piece of bread that man will transgress.

22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.Proverbs 21:28
King James Version
28 A false witness shall perish: but the man that heareth speaketh constantly.Proverbs 19:9
King James Version
9 A false witness shall not be unpunished, and he that speaketh lies shall perish.Mark 3:28-35
King James Version
28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Revelation 21:8-10
King James Version Holy Bible

Galatians 5:17-26
King James Version
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

18 But if ye be led of the Spirit, ye are not under the law.


19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

24 And they that are Christ's have crucified the flesh with the affections and lusts.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be desirous of vain glory, provoking one another, envying one another.

1 Corinthians 6:9-11
King James Version
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Ephesians 5:3-14
King James Version
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

7 Be not ye therefore partakers with them.

8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

10 Proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

12 For it is a shame even to speak of those things which are done of them in secret.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

James 1:20
King James Version
20 For the wrath of man worketh not the righteousness of God.
1 Corinthians 3:1-6
King James Version
3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

6 I have planted, Apollos watered; but God gave the increase.

2 Timothy 2:23-26
King James Version
23 But foolish and unlearned questions avoid, knowing that they do gender strifes.

24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.


2 Timothy 3
King James Version
3 This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.

8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, thoroughly furnished unto all good works.
2 Corinthians 6:14-18
King James Version
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Proverbs 20:3
King James Version
3 It is an honour for a man to cease from strife: but every fool will be meddling.

Philippians 3:18-21
King James Version
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Romans 3
King James Version
3 What advantage then hath the Jew? or what profit is there of circumcision?

2 Much every way: chiefly, because that unto them were committed the oracles of God.

3 For what if some did not believe? shall their unbelief make the faith of God without effect?

4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6 God forbid: for then how shall God judge the world?

7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.Titus 3:10-12
King James Version
10 A man that is an heretick after the first and second admonition reject;

11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

1 Corinthians 5:9-13
King James Version
9 I wrote unto you in an epistle not to company with fornicators:

10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

12 For what have I to do to judge them also that are without? do not ye judge them that are within?

13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Psalm 55:19
King James Version
19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
2 Corinthians 10:4-15
King James Version
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

7 Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

9 That I may not seem as if I would terrify you by letters.

10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Joshua 24:15
King James Version
15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
Philippians 2
King James Version
2 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

20 For I have no man likeminded, who will naturally care for your state.

21 For all seek their own, not the things which are Jesus Christ's.

22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

24 But I trust in the Lord that I also myself shall come shortly.

25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

PASSAGE
INTRO
STUDY
NOTES
Colossians 3
King James Version
3 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Set your affection on things above, not on things on the earth.

3 For ye are dead, and your life is hid with Christ in God.

4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things' sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

21 Fathers, provoke not your children to anger, lest they be discouraged.

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Isaiah 26:3-4
King James Version
3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

4 Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength:
Nehemiah 8:10
King James Version
10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength Philippians 4:4-8
King James Version
4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.2 Corinthians 3:17
King James Version
17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

Titus 3:10-12
King James Version
10 A man that is an heretick after the first and second admonition reject;

11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.Paul's epistle to Titus outlines the conduct, integrity, and maturity that should be the hallmark of spiritual leadership, both in the body of Christ and in the home environment. He also gives some instruction to the whole Body of Christ on living godly lives in this fallen world system - as we live in our local communities and interact with a wide variety of unbelievers.

Throughout the New Testament, we are given helpful guidelines on our roles and responsibility, during our sojourn on earth. As Christians, we are in this world, but we should not be fashioned into a worldly way of living, for the whole world system is currently lying under the power of Satan - the wicked 'god of this age'. The devil is already condemned by God, because Christ won an almighty victory over sin and Satan, through His sacrificial death on the cross. But Satan's evil influence is still very much evident in this fallen world - and for that reason, we should be living in the world but not become part of the world.

Our mission from on high is not to improve the world, but to act as salt and light within the world. Although it is good and right to help others, we are not instructed to share a social gospel, as so many teach today. We are not called to make the world a better place, but to share the good news of the gospel of grace, so that men, women, boys, and girls may be saved out of the world - by grace, through faith in Christ.



The piece of advice that Paul gives to Titus, and to other Christians in this verse, is to reject a fractious man after a first and second warning. Having been justified by His grace and made children of God, we are to reflect the love and kindness of Christ to others... but we are not to seek out arguments or respond to argumentative or contentious people. Rather, we are called to avoid foolish controversies.

We are to shun strife, legal conflict, and futile arguments. We should not be drawn into foolish doctrinal disputes about religious law or Church statutes. The Bible reminds us that such controversial interactions are unprofitable and worthless. Reject a fractious man after a first and second warning, Paul explains... knowing that such a man is perverted and is sinning - being self-condemned.

Rejecting a factious man may appear in contradiction to the biblical instruction of turning the other cheek or forgiving someone seventy times seven... but whether aggressive conflict comes from an unsaved man or even a carnal Christian, whose primary desire is to promote discord, it is absurd to quibble or engage in fruitless bickering. It is unfruitful and unwise to partake in fractious arguments with someone, who is deliberately acrimonious or has entrenched opinions - like the Scribes and Pharisees of Christ's day. The Lord Jesus likens it to swallowing a camel and straining out a gnat!

Both within the church and in the wider world of the unsaved, there are those that have a particular bee in their bonnet about a certain doctrine or one aspect of biblical truth to the exclusion of everything else, and they consistently drag up their singular theological soap-box, with the intent of entering into mindless arguments or destructive debates... or deliberately causing disunity in the body of Christ.

Paul describes this sort of person as divisive and fractious and states very clearly that we are to reject a factious man after a first and second warning. Grace demands that we do not assume someone to be a fractious man or a religious 'nit-picker' with their first quibbling comment. However, he makes it clear that we should be prepared to offer a clear warning if they continue with their critical attitude, their nonbiblical allegorising of Scripture, or their habitual preoccupation with some irrelevant issue, which only causes disunity. We are to reject the fractious man who maintains tunnel-vision, which is continuously critical of those that do not agree with his favourite dogmas and rabbit trails.

It is particularly sad today, to hear of so many Christians that exhibit this fractious attitude towards their fellow believers over non-essential issues, or who delight in theorising truth or accusing others when presented with an alternative opinion. Indeed, in a world where social media, and other impersonal ways of communicating, have become the accepted norm, it is sad to see so many Christian brothers and sisters adopting this impersonal medium to post critical challenges or make contentious comments, in order to accuse and attack others or simply to instigate a fruitless argument or accusation.

Let us be wise in our dealings with fractious men and divisive women, whether they are saved or unsaved. And although we should always be ready to give an answer for the hope that we have in Christ, we are not bound to respond to any contentious comments... nor should we feel obligated to answer some inane question, which is designed to instigate an argument.

We should not waste our valuable time and effort in indulging the divisive tactics of someone whose prime objective is to cause division, within the body of Christ. Let us be wise with our time our talents and our teaching.


My Prayer
Heavenly Father, thank You for this wise advice from Paul.. to reject a factious man after a first and second warning. Lord, I confess that I have sometimes wasted valuable time, trying to appease certain people, whose obvious aim is to cause division or acrimony within the body of Christ... because of some pet preoccupation with one small doctrinal issue, in pursuit of a cherished ideal or to justify their some nonbiblical ideas. Help me to identify those that deliberately seeking to cause division in the body of Christ, and give me the grace and wisdom to remain silent, rather than being pulled into some unfruitful argument - this I ask in Jesus' name, AMEN.Proverbs 22:24-25
King James Version
24 Make no friendship with an angry man; and with a furious man thou shalt not go:

25 Lest thou learn his ways, and get a snare to thy soul.
Colossians 2
King James Version
2 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

3 In whom are hid all the treasures of wisdom and knowledge.

4 And this I say, lest any man should beguile you with enticing words.

5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:

7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

1 Timothy 6:3-19
King James Version
3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.Romans 16:17-22
King James Version
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

22 I Tertius, who wrote this epistle, salute you in the Lord.1 Corinthians 14:33
King James Version
33 For God is not the author of confusion, but of peace, as in all churches of the saints.Psalm 55:19
King James Version
19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.Deuteronomy 7:6
King James Version
6 For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.1 Corinthians 2:10-16
King James Version
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.2 Corinthians 4
King James Version
4 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

9 Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Micah 7:18
King James Version
18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Proverbs 1
King James Version
1 The proverbs of Solomon the son of David, king of Israel;

2 To know wisdom and instruction; to perceive the words of understanding;

3 To receive the instruction of wisdom, justice, and judgment, and equity;

4 To give subtilty to the simple, to the young man knowledge and discretion.

5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

7 The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Ephesians 2
King James Version
2 And you hath he quickened, who were dead in trespasses and sins;

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

4 But God, who is rich in mercy, for his great love wherewith he loved us,

5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

18 For through him we both have access by one Spirit unto the Father.

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

22 In whom ye also are builded together for an habitation of God through the Spirit.Colossians 4
King James Version
4 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

2 Continue in prayer, and watch in the same with thanksgiving;

3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

4 That I may make it manifest, as I ought to speak.

5 Walk in wisdom toward them that are without, redeeming the time.

6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

14 Luke, the beloved physician, and Demas, greet you.

15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
Proverbs 8
King James Version
8 Doth not wisdom cry? and understanding put forth her voice?

2 She standeth in the top of high places, by the way in the places of the paths.

3 She crieth at the gates, at the entry of the city, at the coming in at the doors.

4 Unto you, O men, I call; and my voice is to the sons of man.

5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7 For my mouth shall speak truth; and wickedness is an abomination to my lips.

8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9 They are all plain to him that understandeth, and right to them that find knowledge.

10 Receive my instruction, and not silver; and knowledge rather than choice gold.

11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

12 I wisdom dwell with prudence, and find out knowledge of witty inventions.

13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

14 Counsel is mine, and sound wisdom: I am understanding; I have strength.

15 By me kings reign, and princes decree justice.

16 By me princes rule, and nobles, even all the judges of the earth.

17 I love them that love me; and those that seek me early shall find me.

18 Riches and honour are with me; yea, durable riches and righteousness.

19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

20 I lead in the way of righteousness, in the midst of the paths of judgment:

21 That I may cause those that love me to inherit substance; and I will fill their treasures.

22 The Lord possessed me in the beginning of his way, before his works of old.

23 I was set up from everlasting, from the beginning, or ever the earth was.

24 When there were no depths, I was brought forth; when there were no fountains abounding with water.

25 Before the mountains were settled, before the hills was I brought forth:

26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

28 When he established the clouds above: when he strengthened the fountains of the deep:

29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

33 Hear instruction, and be wise, and refuse it not.

34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35 For whoso findeth me findeth life, and shall obtain favour of the Lord.

36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Matthew 15:11-20
King James Version
11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

15 Then answered Peter and said unto him, Declare unto us this parable.

16 And Jesus said, Are ye also yet without understanding?

17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.Romans 7
King James Version
7 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

14 For we know that the law is spiritual: but I am carnal, sold under sin.

15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

16 If then I do that which I would not, I consent unto the law that it is good.

17 Now then it is no more I that do it, but sin that dwelleth in me.

18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

19 For the good that I would I do not: but the evil which I would not, that I do.

20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21 I find then a law, that, when I would do good, evil is present with me.

22 For I delight in the law of God after the inward man:

23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! who shall deliver me from the body of this death?

25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Today we will explore the Scriptures to see how God, from the very beginning, meant for there to be separation between His people and the rest of the world. God’s people were to be Holy and separated from the rest of the evil people of the world.


(Gen 24:1) Abraham was now old and well advanced in years, and the LORD had blessed him in every way. (2) He said to the chief servant in his household, the one in charge of all that he had, "Put your hand under my thigh. (3) I want you to swear by the LORD, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, (4) but will go to my country and my own relatives and get a wife for my son Isaac." Here we have our spiritual father Abraham instructing that his son was not to take a wife from the ungodly Canaanites who worshiped Baal.


(Deut 7:3) Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (4) For he will turn away thy son from following me, that they may serve other gods: so will the anger of Jehovah be kindled against you, and he will destroy thee quickly. (5) But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire. (6) For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: ( 8) but because Jehovah loveth you, and because he would keep the oath which he sware unto your fathers, hath Jehovah brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.


Here we see a Holy people who were to be separate from the rest of the evil peoples of the world. God commanded that separation in order to keep His people from being influenced by ungodly people who would teach His people to serve other gods. His people were to be holy and separate unto Him and this scripture explains why God’s people were not to associate with the evil people of this world. (Exodus 34:15-17) lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice; (16) and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods. (17) Thou shalt make thee no molten gods. This was the warning to God's people but they didn't listen.


(Numbers 25:1) While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, (2) who invited them to the sacrifices to their gods. The people ate and bowed down before these gods. (3) So Israel joined in worshiping the Baal of Peor. And the LORD's anger burned against them. (4) The LORD said to Moses, "Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the LORD's fierce anger may turn away from Israel."


It looks like the Lord is very serious!


(1 Kings 11:1-6) King Solomon, however, loved many foreign women besides Pharaoh's daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. (2) They were from nations about which the LORD had told the Israelites, "You must not intermarry with them, because they will surely turn your hearts after their gods." Nevertheless, Solomon held fast to them in love. (3) He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. (4) As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. (5) He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites. (6) So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done. Notice how Solomon not only went against what the Lord commanded; but his heart was not “fully” and “completely” devoted to the Lord. We must evaluate our lives to see if we are fully devoted to the Lord. Does God say that it's OK not to be fully devoted or not following Him completely? No, the Lord say’s that Solomon “did evil in the eyes of the Lord”.


Next we see a literal command from God which has a spiritual parable. (Deut 22:9) Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard. (10) Thou shalt not plow with an ox and an ass together. (11) Thou shalt not wear a mingled stuff, wool and linen together. Can you see the parable of the seed in this? "Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited". Spiritually, we only have two seeds in the world; the seed of God and the seed of the devil. The seed of God is pure and should be growing in every believer's heart, and if any of the devil's seed sprouts in your heart, then "the whole fruit will be forfeited".


The Psalmist David knew about separating from sinners. (Psalm 26:4) I do not sit with deceitful men, nor do I consort with hypocrites; (5) I abhor the assembly of evildoers and refuse to sit with the wicked. (6) I wash my hands in innocence, and go about your altar, O LORD, (7) proclaiming aloud your praise and telling of all your wonderful deeds. David would not sit nor associate with evil or wicked people. Remember in 1Kings 11:6, the Lord calls even those who are partly but not fully devoted to Him, as evil.


God's people are to spend time with each other to learn and grow from each other. (Proverbs 27:17) Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. When you spend your time with fellow believers who are following the Lord completely, you are then learning and feeding off of each other and what the Lord is teaching us. If you're spending your time with non-believers, luke-warm believers or spending time with believers who are walking in willful sin, then not only is sharpening not taking place, but you are probably dulling your blade. (1 Cor 15:33) Be not deceived: Evil companionships corrupt good morals.


(2 Corinthians 6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? Old Testament or New, God does not want us joined with those who are non-believers or those who claim to be "Christians" that are in willful sin. You are God's temple and you should have nothing to do with darkness. (16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, (18) And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.


Yes, believers are to come out of the world and be separate from the world. (2 Cor 6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, and touch no unclean thing; and I will receive you. The Greek word for church is ekkle¯sia which means to be called out, or a body of believers called out of the world and called out of their old religious system. So when we see the word "church" in the Bible it's talking about a small group of believers who were called out of the world, called out of their old religion into a smaller body who were following the teachings of Jesus and were holy. Even the word "Holy" in the Bible is from the Greek word that means "separated", separated from sin and therefore consecrated to God, or set apart for a sacred purpose.



(1Cor 5:1) It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. (2) And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? (3) Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. (4) When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, (5) hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord. Paul says that we should put this man out of our fellowship! He says that this man should be handed over to Satan; not for evil but so that he becomes so miserable that he turns back to God so he will be saved. How is that for separation from sinners! (6) Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? (7) Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. (8) Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth. A little tolerance for sin works through the whole body of Christ. If sin is tolerated and accepted, then it will soon spread and thought to be OK. As the saying goes… “One bad apple spoils the bunch”. Years ago it was almost unheard of to have divorce within the church. Today it as common for Christians to divorce as it is pagans. That which was sin before, is now accepted. Years ago sex outside of marriage or "living together" was strictly prohibited; it was sin and was not allowed in the church. Today it is common place within society and in the church. "A little leaven leavens the whole lump". Teen pregnancy is a common place today. Homosexuality used to be an absolute sin in every church and not tolerated what so ever, but today it's more and more acceptable with more and more preachers themselves coming out of the closet that they are gay. "A little leaven leavens the whole lump". Yes we can go on and on what we accept under the disguise of love and grace by Jesus Christ but the Bible says otherwise. (9) I have written you in my letter not to associate with sexually immoral people— (10) not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. (11) But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. Paul is talking about “so called” believers here, those who claim to be a Christian but live contrary to what the Bible says. How many people do you know who profess they believe in Jesus, yet lives contrary to His teachings? Those we are not to associate with! (12) What business is it of mine to judge those outside the church? Are you not to judge those inside? (13) God will judge those outside. "Expel the wicked man from among you." We don't see this in our churches today, yet it's a command for the church that we are to be separated from sin. When was the last time we heard a good sermon on sin and holiness? When was the last time we were told not to associate with believers who are not following the teachings of Jesus?


Many will cry GRACE, GRACE we are now under grace and that it's alright to accept those who are willfully sinning. To those I would say that in the scripture above, the Apostle Paul does not agree with you, nor does the writer of Hebrews. "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries… who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace (Hebrews 10:26-29)?



We were warned about this easy grace, "everything goes" gospel which accepts sin into the church. (2Timothy 3:1-5) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power therefore. From these also turn away. Does this sound vaguely familiar? To be honest this sounds like most of the Christians today. Either they are caught up in this world and all the pleasures in it or they hold a form of godliness but denied the power. What power is Paul talking about here? (Mark 16:17) And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; (18) they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. This is the POWER that many are denying and Paul says to turn away from those! Clearly Paul preaches holiness and separation from sin.


The Apostle John also teaches separation from those who are not true Christians. (2 John 1: 7) For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought (accomplished), but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. (10) If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting: (11) for he that giveth him greeting partaketh in his evil works.


Here we see what the Bible considers a deceiver and an antichrist, someone who does not confess that Jesus “cometh” in the flesh. The Greek word for cometh is “erchomai” which is a PRESENT TENSE VERB. If John’s letter was written many years after Jesus’ death, how is Jesus coming in the flesh? At His second coming, Jesus is coming with His glorified body and not in the flesh. The only way Jesus is coming presently in the flesh is in His believers! Remember it is no longer us that lives but Christ in us (Gal 2:20)! So John says if anyone does not accept this or teaches something different, that we are not even to receive them into our house or greet him! If we are, then we are partaking in his evil works! So if you have those who are teaching you that you're a sinner (saved by grace) instead of a saint who in now saved by grace, then they're not accepting that Jesus in now in us and John says not to associate with them.


Jesus even said that He was bringing separation to His people. (Matthew 10:34-38) Think not that I came to send peace on the earth: I came not to send peace, but a sword. (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: (36) and a man's foes shall be they of his own household.


Jesus knew that He was bringing separation to the world. He says it will even be in your own family! Why? (1Cor 2:12) Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. (13) These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. (14) But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.


This is why Jesus said there would be separation even among families, it's because we have received a different spirit than that of the world. Not a worldly wisdom; but a spiritual wisdom from God, that most, including our family members cannot understand. Because it is from God, they cannot understand it and it seems foolish. If you don't separate yourself from the worldly people, you'll quickly fall back into the world and start to love the world all over again. (James 4:4) You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. Enjoying life and friendship with this world, is hatred toward God! That's why God wants us to be separate from sin and worldly people. (1 Peter 2:11,12) Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. (12) Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. We are to be so separate from this world that we are to consider ourselves aliens and strangers of this country and this world we live in. We are to live among the pagans and be an example to them.


(Phil 2:15) That ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world... Are you a blameless child of God without blemish in the midst of a perverse generation; are you seen as lights separated from the darkness?


(Hebrew 7:26) For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens... You see, as believers we are to be sanctified which means separated from the world unto God. We are not called to blend in with the world like most Christians do today; we are called to be separated from the world unto God. Because most Christians have not done this, the Lord gives us a stern warning to come out of the sinful worldly system.


(Revelation 18: 4) And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: (5) for her sins have reached even unto heaven, and God hath remembered her iniquities.


Notice that our Lord is not speaking to everybody or to the world, but He is speaking to “my people”. What are God’s people into these last days that He wants them out of or separated from? Most likely the worldly economic and religious system that has strayed so far from what Scripture says. He wants us out and separate from this world we live in. If we don't come out and be separate from the world we will share in her plagues!


With all this talk of separation from sin and the world, we must understand, that does not relieve us of preaching the Gospel and letting people see the Jesus in us. We must do like Paul says. (1 Cor 9:22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. Paul went into the world not for the purpose to have a good time but to save some out of the world. Paul preached the Gospel and did what he could to save some, so follow Paul's example and go and do as Jesus said in Matthew 28:19 “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.” If they do not receive the Gospel, then wipe your shoes off and be on your way. But do not intermingle with the world and become like them. You are just passing through this world on your way to your permanent home in Heaven. It's a very narrow road with lots of distractions along the way. (1 Cor 15:33) Be not deceived: Evil companionships corrupt good morals.


I encourage you brothers and sisters to yoke yourselves with other strong believers who can keep your feet planted firmly on that narrow road. Make pit stops along the way in order to save those in the world as the Lord directs you, but do not tarry along the side of the road. Quickly get back on that narrow road and travel that less taken road that leads to life.
2 Corinthians 12
King James Version
12 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.

15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

17 Did I make a gain of you by any of them whom I sent unto you?

18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.Bible Verses About Smoking Cigarettes
Bible verses related to Smoking Cigarettes from the King James Version (KJV) by Relevance - Sort By Book Order


1 Corinthians 6:12 - All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

1 Corinthians 6:20 - For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

1 Corinthians 10:13 - There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 6:19-20 - What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (Read More...)

Galatians 6:7-8 - Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. (Read More...)

1 Corinthians 3:17 - If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

Psalms 119:37 - Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

1 Corinthians 10:31 - Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

1 Corinthians 6:19 - What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Hebrews 10:26 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Romans 12:2 - And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

1 Peter 5:8 - Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Philippians 4:13 - I can do all things through Christ which strengtheneth me.

2 Peter 2:19 - While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Hebrews 12:1 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

1 Corinthians 3:16 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

Philippians 2:13 - For it is God which worketh in you both to will and to do of his good pleasure.

Romans 15:1-2 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (Read More...)

Colossians 3:17 - And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Psalms 34:18 - The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

2 Peter 2
King James Version
2 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

7 And delivered just Lot, vexed with the filthy conversation of the wicked:

8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.Matthew 7
King James Version
7 Judge not, that ye be not judged.

2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.2 Corinthians 11:13-15
King James Version
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.


Bible false prophet teacher signs
Matthew 7:15-16

What does the Bible say about false prophets and teachers? Jesus said in Matthew 7:15-16, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits.”

Whenever Jesus tells us to “beware,” he means this in the most literal sense. As Christians we must be on guard, for wolves dress in sheep clothing, trying to masquerade as innocent pastors but in reality are dangerous false prophets and teachers. Wolves are cunning, they prey on sheep rather than on other wolves, and therefore Christians must know how to detect a dangerous leader, for they will not be obvious, especially if you are an accepting person.

1 John 4:1-3 tells us that anyone who does not confess Jesus Christ has come in the flesh from God is a false prophet. This sign of a false prophet is the most obvious. But again, as Jesus warned us, false prophets are crafty and they won’t always reveal themselves this easily. This is why 1 John 4:1 tells us, “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.”

So here are 16 signs of a false prophet and teacher.



1. Many false prophets/teachers are gifted communicators but poor expositors.

The requirement of an elder (pastor) is not gifted communication but the ability to teach the word of God accurately. If someone is pretending to be a good teacher of the Bible when in actually they are simply a gifted orator who uses Christian ideas in their talks, which are presented as sermons, this person is a false teacher/prophet.

Twisting a passage of Scripture to mean something other than its intended meaning is the defining mark of a false prophet or teacher. But because they are cunning, they mask this deception with brilliant communication style.

(1 Timothy 3:2)

2. False prophets/teachers love large crowds rather than deep growth.

There’s nothing wrong with wanting to preach to a lot of people. This is a good desire if the motivation is to help many know God more through your preaching. However, a false prophet/teacher loves large groups of people rather than “loving people.” Individuals are a nuisance. They love crowds for the sake of being admired and praised.

(John 12:18-19)

3. False prophets/teachers hate being rebuked and disciplined.

You can always know how authentic someone’s faith really is when they get corrected and disciplined. False teachers/prophets love to be seen as the leader, model, and the one doing the rebuking. But their faith is not genuine if they cannot receive corrections because all Christians will at times be in need of loving discipline by others.

(Matthew 15:12-14)

4. A false teacher/prophet loves money.

The mark of a true prophet or Bible teacher is not a hatred of money or a vow of poverty. But most false prophets/teachers love money and use the gospel for personal gain.

(2 Corinthians 2:17, Titus 1:7, 1 Timothy 3:3)

5. False prophets/teachers hide problems in their family life.

One of the qualifications for being an elder/pastor is that you manager your own household well. This does not mean, however, there will never be problems in a qualified pastor’s home. Sometimes he can lead well while his family is following poorly.

However, when his poor leadership (which he does not repent of) is the cause of ongoing problems, this is when he is disqualified. A false prophet/teacher knows this, and so they hide the problems in their family. When a good pastor has family issues, he will seek the help of others, overcoming his fear of people judging him.

(1 Timothy 3:4)

6. A false prophet/teacher is often accompanied by a spiritually immature spouse.

Having an immature spouse does not mean you are a false teacher/prophet. And being a false teacher/prophet does not automatically mean your spouse is also a problem. Typically, however, people with similar character and values flock together (which is also why false prophets/teachers have bad marriages since both have bad character).

(1 Timothy 3:11)

7. A false prophet/teacher will be adored by his followers but despised by many “outsiders”.

If everyone hates you, it probably means you are a cruel person who advances your own agenda at the cost of others. If everyone loves you, it probably means you fear telling people the truth and want the approval of man more than God’s approval.

A good teacher, however, will be loved by some and despised by others. He will have a good reputation with outsiders. A false prophet will have a bad reputation with people who are not his followers. He will create an “us verse them” mentality in his church (cult). Those who don’t support him will be blacklisted by him and his followers. A true Christian leader desires his local church to be united with other local churches and leaders for the sake of supporting the universal church and being a witness to the world through Christian unity.

(1 Timothy 3:7, John 17:20-21)

8. Pride fuels false prophets/teachers.

Satan was brought down by his own pride. So many times pastors start out with good intentions, but over the years their own pride corrupts them. They may not have started out as a false leader in the church, which makes it difficult for people who have been around them along time when suddenly they realize this person has changed. The mark of maturity is humility, and only mature Christians should seek to be leaders in the church. A false prophet/teacher is not motivated by love for God and people but by pride and the desire for self-exaltation like Satan.

(1 Timothy 3:6)

9. A false prophet/teacher knows the Bible just enough to twist it towards their own ends.

A false Bible teacher will know some doctrines, but they will not love doctrine. They will know some Bible, but they will not love reading it. They will preach passionately but not live for Christ passionately. They will have an appearance of godliness, but they will lack real power in applying God’s word for his glory.

(2 Timothy 3:5, 1 Timothy 4:16)

10. A false prophet/teacher avoids strong elders.

A pastor who picks elders rather than a pastor picked by elders is a red flag. Certainly there are times for church-planters to pick elders to start a church, but even these elections should not be his sole decision. A good pastor will seek strong elders before seeking large numbers of congregants. A good pastor is eager to empower elders and be submissive to them.

the one

Trying to build a church without strong elders is like building a house on a weak foundation. It’s like starting construction before getting your loan approved. A New Testament Church must be elder led, where everyone, including the pastors and other elders are held accountable to the group of elders. A false prophet knows this but avoids other strong leaders because he wants all the control and hates being corrected. He sets up figurehead “yes men” as elders to have an appearance of a New Testament church but in actuality he alone is still able to keep control. He surrounds himself with weak leaders who will struggle to discipline him (which is also why a false prophet/teacher often puts family in leadership).

(1 Timothy 1:5, Acts 14:23)

11. A false teacher/prophet will have a life that looks nothing like his sermons.

A false teacher/prophet primarily errs in preaching the word of God accurately. But another significant mark of an unfit pastor is one whose life contradicts the content of their own sermons. It’s possible to fake your faith for an hour in the pulpit. But it’s impossible to fake your faith throughout your whole week. Faith is expressed through your deeds. A false prophet will have a life full of evil deeds, hidden from the public of course. Don’t expect a false prophet/teacher to open up his home life to his church. There are too many secrets there for that.

(Matthew 5:19-20, 1Timothy 4:12)

12. A false prophet/teacher often points to their past “ministry successes.”

Again, many pastors turn into a false prophet/teacher over a period of time. Just because God did good through someone in the past does not mean they are for sure a true pastor pleasing to the Lord. God is so powerful, he can bring about converts and develop true Christians even through false teachers/prophets (Philippians 1:15-18).

Overtime, however, the fruitfulness usually fades, and thus they typically talk about the glory days of the past and remind people often of their past “successes” in ministry.

(Matthew 7:22-23)

13. A false prophet/teacher will often preach the same message over and over again.

John Stott said, “Every heresy is due to an overemphasis upon some truth, without allowing other truths to qualify and balance it.” By zeroing in on one doctrine, they often misrepresent other doctrines. A false teacher/preacher also steers clear of expository preaching because he wants to avoid parts of Scripture that do not advance his personal agenda or that he feels personally convicted by. Many false preachers try to preach through books of the Bible, but they reveal their falseness through turning every passage into a sermon about what they want to say rather than what the point of that specific passage actually is.

(2 Peter 2:1-3, Matthew 6:7)

14. A false prophet/teacher will surround himself with weak willed people.

A wolf maybe evil, but he is not stupid. False pastors love power, therefore they try to fill their churches with people who are easy to manipulate and control. If you are an “easy going person,” a false prophet/teacher will butter you up with titles, compliments, promises of promotions, and through confiding in you as a friend. But don’t be mistaken, this is all about getting control over you.

15. A false teacher/prophet seeks to “please God” in return for “blessings” and “success.”

A false teacher/prophet is often very religious. They might fast often, pray long public prayers, and perhaps have never even taken a drink of alcohol in their life. While doing such pious acts can be great benefits for any pastor, a false pastor does these things as a way of appeasing God. A false pastor makes sacrifices because he thinks God will bless him with power, ministry success, financial gain, or a bigger following (Acts 8:18).

A false prophet/teacher seeks to “glorify God” so he can be successful in ministry (followed by a lot of people for his ego) rather than seeking to be successful in ministry for the glory of God. If a false prophet/teacher like this does achieve some “success,” you will know he is false because he will take the credit for the success, sometimes blatantly but always in the heart. He will give himself credit because he believes that through his religious acts God has blessed him and his ministry.

(1 Corinthians 3:5-7, 1 Corinthians 4:6-7, Acts 8:18-23)

16. False prophets/teachers are led by their desire to be worshiped.

So what does the Bible say about false teachers, prophets, and pastors? Ultimately a false church leader is just that – false. The theme of their life will be deception, hiding, and lies. They distort the word of God in preaching and they distort the example of Christ in their behavior. They tell people what their itching ears want to hear so that they will receive from the people what they want in return – power, fame, finances, and other worldly pursuits.

In short, a false prophet/teacher does what he does because he desires to be worshiped by people rather than lead the people in worshiping God. He does not want to serve God. He pretends to serve God so people will serve and worship him.

(2 Timothy 4:1-5)


Do you want to love and know God better and better every day?

You are not alone.
Romans 8
King James Version
8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
1 Corinthians 5

King James Version

5 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.


2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.


3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,


4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,


5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.


6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?


7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:


8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.


9 I wrote unto you in an epistle not to company with fornicators:


10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.


11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.


12 For what have I to do to judge them also that are without? do not ye judge them that are within?


13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Matthew 23
King James Version
23 Then spake Jesus to the multitude, and to his disciples,

2 Saying The scribes and the Pharisees sit in Moses' seat:

3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

9 And call no man your father upon the earth: for one is your Father, which is in heaven.

10 Neither be ye called masters: for one is your Master, even Christ.

11 But he that is greatest among you shall be your servant.

12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this generation.

37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

38 Behold, your house is left unto you desolate.

39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
2 Timothy 2:15-22

King James Version

15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.


16 But shun profane and vain babblings: for they will increase unto more ungodliness.


17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;


18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.


19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.


20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.


21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.


22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Matthew 18
King James Version
18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2 And Jesus called a little child unto him, and set him in the midst of them,

3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5 And whoso shall receive one such little child in my name receiveth me.

6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Matthew 19:14
King James Version
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
1 Timothy 6:3-19

King James Version

3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;


4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,


5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.


6 But godliness with contentment is great gain.


7 For we brought nothing into this world, and it is certain we can carry nothing out.


8 And having food and raiment let us be therewith content.


9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.


10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.


11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.


12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.


13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;


14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:


15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;


16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.


17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;


18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;


19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Luke 4:18-19

King James Version

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.

1 Timothy 6:20-21

King James Version

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:


21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
Ephesians 2
King James Version
2 And you hath he quickened, who were dead in trespasses and sins;

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

4 But God, who is rich in mercy, for his great love wherewith he loved us,

5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

18 For through him we both have access by one Spirit unto the Father.

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

22 In whom ye also are builded together for an habitation of God through the Spirit.

God bless,
Galatians 2:20
King James Version
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
1 Corinthians 1:9

King James Version

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Matthew 10:27-31

King James Version

27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.


28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.


29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.


30 But the very hairs of your head are all numbered.


31 Fear ye not therefore, ye are of more value than many sparrows.

2 Corinthians 11:13-15

King James Version

13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.


14 And no marvel; for Satan himself is transformed into an angel of light.


15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

1 John 1:9

King James Version

9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.Proverbs 28:13-15

King James Version

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.


14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.


15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.


Amos 5:13

King James Version

13 Therefore the prudent shall keep silence in that time; for it is an evil time.


1 Corinthians 3:1-6

King James Version

3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.


2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.


3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?


4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?


5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?


6 I have planted, Apollos watered; but God gave the increase.


2 Timothy 2:23-26

King James Version

23 But foolish and unlearned questions avoid, knowing that they do gender strifes.


24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,


25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;


26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Proverbs 22:6
King James Version
6 Train up a child in the way he should go: and when he is old, he will not depart from it.
Hosea 4:6
King James Version
6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.John 12:48
King James Version
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.John 6:37-40
King James Version
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
i obey god forever rather than man and im separate from you because your a unbeliever and your a unclean person and im separate from sinners and the world and i will never be unequally yoked together with you and with doctors and the bowen center because righteousness and unrighteousness are opposites just as light and darkness are opposites and have nothing in common wherefore i come out from among you and doctors and the bowen center and i touch not the unclean thing and i have no fellowship with you and doctors and the bowen center but rather i reprove you with gods words i expose your sins like god wants me to and i will never be a friend of this world and i serve jesus christ forever
2 Corinthians 6:14-18
King James Version
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.




2 Corinthians 5
King James Version
5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

3 If so be that being clothed we shall not be found naked.

4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

7 (For we walk by faith, not by sight:)

8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


John 8
King James Version
8 Jesus went unto the mount of Olives.

2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4 They say unto him, Master, this woman was taken in adultery, in the very act.

5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8 And again he stooped down, and wrote on the ground.

9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

15 Ye judge after the flesh; I judge no man.

16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

17 It is also written in your law, that the testimony of two men is true.

18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.

19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27 They understood not that he spake to them of the Father.

28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30 As he spake these words, many believed on him.

31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32 And ye shall know the truth, and the truth shall make you free.

33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35 And the servant abideth not in the house for ever: but the Son abideth ever.

36 If the Son therefore shall make you free, ye shall be free indeed.

37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my word.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45 And because I tell you the truth, ye believe me not.

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.Exodus 33:14-16
King James Version
14 And he said, My presence shall go with thee, and I will give thee rest.

15 And he said unto him, If thy presence go not with me, carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.Isaiah 26:3
King James Version
3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
2 Corinthians 10
King James Version
10 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

3 For though we walk in the flesh, we do not war after the flesh:

4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

7 Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

9 That I may not seem as if I would terrify you by letters.

10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

17 But he that glorieth, let him glory in the Lord.

18 For not he that commendeth himself is approved, but whom the Lord commendeth.
Matthew 1
King James Version
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.
James 4
King James Version
4 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Romans 5
King James Version
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

4 And patience, experience; and experience, hope:

5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

6 For when we were yet without strength, in due time Christ died for the ungodly.

7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
1 Timothy 4
King James Version
4 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

5 For it is sanctified by the word of God and prayer.

6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

9 This is a faithful saying and worthy of all acceptation.

10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

11 These things command and teach.

12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

13 Till I come, give attendance to reading, to exhortation, to doctrine.

14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Psalm 12
King James Version
12 Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.

2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

3 The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:

4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.

6 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.

7 Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.

8 The wicked walk on every side, when the vilest men are exalted.
2 Peter 1
King James Version
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

6 And to knowledge temperance; and to temperance patience; and to patience godliness;

7 And to godliness brotherly kindness; and to brotherly kindness charity.

8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

18 And this voice which came from heaven we heard, when we were with him in the holy mount.

19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

John 1
King James Version
1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made by him; and without him was not any thing made that was made.

4 In him was life; and the life was the light of men.

5 And the light shineth in darkness; and the darkness comprehended it not.

6 There was a man sent from God, whose name was John.

7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

8 He was not that Light, but was sent to bear witness of that Light.

9 That was the true Light, which lighteth every man that cometh into the world.

10 He was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16 And of his fulness have all we received, and grace for grace.

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20 And he confessed, and denied not; but confessed, I am not the Christ.

21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24 And they which were sent were of the Pharisees.

25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John was baptizing.

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34 And I saw, and bare record that this is the Son of God.

35 Again the next day after John stood, and two of his disciples;

36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37 And the two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44 Now Philip was of Bethsaida, the city of Andrew and Peter.

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Philippians 2
King James Version
2 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

20 For I have no man likeminded, who will naturally care for your state.

21 For all seek their own, not the things which are Jesus Christ's.

22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

24 But I trust in the Lord that I also myself shall come shortly.

25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Jude
King James Version
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

2 Mercy unto you, and peace, and love, be multiplied.

3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

19 These be they who separate themselves, sensual, having not the Spirit.

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And of some have compassion, making a difference:

23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

James 1
King James Version
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2 My brethren, count it all joy when ye fall into divers temptations;

3 Knowing this, that the trying of your faith worketh patience.

4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord.

8 A double minded man is unstable in all his ways.

9 Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Luke 15
King James Version
15 Then drew near unto him all the publicans and sinners for to hear him.

2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

3 And he spake this parable unto them, saying,

4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

5 And when he hath found it, he layeth it on his shoulders, rejoicing.

6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

11 And he said, A certain man had two sons:

12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

26 And he called one of the servants, and asked what these things meant.

27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

28 And he was angry, and would not go in: therefore came his father out, and intreated him.

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Matthew 23
King James Version
23 Then spake Jesus to the multitude, and to his disciples,

2 Saying The scribes and the Pharisees sit in Moses' seat:

3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

9 And call no man your father upon the earth: for one is your Father, which is in heaven.

10 Neither be ye called masters: for one is your Master, even Christ.

11 But he that is greatest among you shall be your servant.

12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this generation.

37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

38 Behold, your house is left unto you desolate.

39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Hebrews 1
King James Version
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;

12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Philippians 1
King James Version
1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

3 I thank my God upon every remembrance of you,

4 Always in every prayer of mine for you all making request with joy,

5 For your fellowship in the gospel from the first day until now;

6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

13 So that my bonds in Christ are manifest in all the palace, and in all other places;

14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

15 Some indeed preach Christ even of envy and strife; and some also of good will:

16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

17 But the other of love, knowing that I am set for the defence of the gospel.

18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

21 For to me to live is Christ, and to die is gain.

22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

24 Nevertheless to abide in the flesh is more needful for you.

25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

30 Having the same conflict which ye saw in me, and now hear to be in me.

1 Timothy 2
King James Version
2 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 Who will have all men to be saved, and to come unto the knowledge of the truth.

5 For there is one God, and one mediator between God and men, the man Christ Jesus;

6 Who gave himself a ransom for all, to be testified in due time.

7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

10 But (which becometh women professing godliness) with good works.

11 Let the woman learn in silence with all subjection.

12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

13 For Adam was first formed, then Eve.

14 And Adam was not deceived, but the woman being deceived was in the transgression.

15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
1 John 4
King James Version
4 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

5 They are of the world: therefore speak they of the world, and the world heareth them.

6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

8 He that loveth not knoweth not God; for God is love.

9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

19 We love him, because he first loved us.

20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

21 And this commandment have we from him, That he who loveth God love his brother also.

2 Peter 2
King James Version
2 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

7 And delivered just Lot, vexed with the filthy conversation of the wicked:

8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Philippians 4
King James Version
4 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which strengtheneth me.

14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

16 For even in Thessalonica ye sent once and again unto my necessity.

17 Not because I desire a gift: but I desire fruit that may abound to your account.

18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

22 All the saints salute you, chiefly they that are of Caesar's household.

23 The grace of our Lord Jesus Christ be with you all. Amen.
Colossians 1
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.
Romans 16
King James Version
16 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

3 Greet Priscilla and Aquila my helpers in Christ Jesus:

4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.

6 Greet Mary, who bestowed much labour on us.

7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

8 Greet Amplias my beloved in the Lord.

9 Salute Urbane, our helper in Christ, and Stachys my beloved.

10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.

11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

13 Salute Rufus chosen in the Lord, and his mother and mine.

14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

16 Salute one another with an holy kiss. The churches of Christ salute you.

17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

22 I Tertius, who wrote this epistle, salute you in the Lord.

23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

24 The grace of our Lord Jesus Christ be with you all. Amen.

25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

27 To God only wise, be glory through Jesus Christ for ever. Amen.
2 Corinthians 13
King James Version
13 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

6 But I trust that ye shall know that we are not reprobates.

7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

8 For we can do nothing against the truth, but for the truth.

9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

12 Greet one another with an holy kiss.

13 All the saints salute you.

14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
1 Corinthians 1
King James Version
1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;

6 Even as the testimony of Christ was confirmed in you:

7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

14 I thank God that I baptized none of you, but Crispus and Gaius;

15 Lest any should say that I had baptized in mine own name.

16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

1 Corinthians 12
King James Version
12 Now concerning spiritual gifts, brethren, I would not have you ignorant.

2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

4 Now there are diversities of gifts, but the same Spirit.

5 And there are differences of administrations, but the same Lord.

6 And there are diversities of operations, but it is the same God which worketh all in all.

7 But the manifestation of the Spirit is given to every man to profit withal.

8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now hath God set the members every one of them in the body, as it hath pleased him.

19 And if they were all one member, where were the body?

20 But now are they many members, yet but one body.

21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27 Now ye are the body of Christ, and members in particular.

28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?

30 Have all the gifts of healing? do all speak with tongues? do all interpret?

31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

2 Corinthians 4
King James Version
4 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

9 Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Philippians 3
King James Version
3 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

2 Beware of dogs, beware of evil workers, beware of the concision.

3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

7 But what things were gain to me, those I counted loss for Christ.

8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11 If by any means I might attain unto the resurrection of the dead.

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

1 Thessalonians 4
King James Version
4 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

2 For ye know what commandments we gave you by the Lord Jesus.

3 For this is the will of God, even your sanctification, that ye should abstain from fornication:

4 That every one of you should know how to possess his vessel in sanctification and honour;

5 Not in the lust of concupiscence, even as the Gentiles which know not God:

6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

7 For God hath not called us unto uncleanness, but unto holiness.

8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

18 Wherefore comfort one another with these words.
1 Corinthians 3
King James Version
3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

6 I have planted, Apollos watered; but God gave the increase.

7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

9 For we are labourers together with God: ye are God's husbandry, ye are God's building.

10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

11 For other foundation can no man lay than that is laid, which is Jesus Christ.

12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

14 If any man's work abide which he hath built thereupon, he shall receive a reward.

15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

20 And again, The Lord knoweth the thoughts of the wise, that they are vain.

21 Therefore let no man glory in men. For all things are your's;

22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;

23 And ye are Christ's; and Christ is God's.
Romans 16
King James Version
16 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

3 Greet Priscilla and Aquila my helpers in Christ Jesus:

4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.

6 Greet Mary, who bestowed much labour on us.

7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

8 Greet Amplias my beloved in the Lord.

9 Salute Urbane, our helper in Christ, and Stachys my beloved.

10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.

11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

13 Salute Rufus chosen in the Lord, and his mother and mine.

14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

16 Salute one another with an holy kiss. The churches of Christ salute you.

17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

22 I Tertius, who wrote this epistle, salute you in the Lord.

23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

24 The grace of our Lord Jesus Christ be with you all. Amen.

25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

27 To God only wise, be glory through Jesus Christ for ever. Amen.
Philippians 2
King James Version
2 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

20 For I have no man likeminded, who will naturally care for your state.

21 For all seek their own, not the things which are Jesus Christ's.

22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

24 But I trust in the Lord that I also myself shall come shortly.

25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Romans 12
King James Version
12 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

4 For as we have many members in one body, and all members have not the same office:

5 So we, being many, are one body in Christ, and every one members one of another.

6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

11 Not slothful in business; fervent in spirit; serving the Lord;

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13 Distributing to the necessity of saints; given to hospitality.

14 Bless them which persecute you: bless, and curse not.

15 Rejoice with them that do rejoice, and weep with them that weep.

16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21 Be not overcome of evil, but overcome evil with good.
Matthew 25
King James Version
25 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16 Then he that had received the five talents went and traded with the same, and made them other five talents.

17 And likewise he that had received two, he also gained other two.

18 But he that had received one went and digged in the earth, and hid his lord's money.

19 After a long time the lord of those servants cometh, and reckoneth with them.

20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28 Take therefore the talent from him, and give it unto him which hath ten talents.

29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

33 And he shall set the sheep on his right hand, but the goats on the left.

34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39 Or when saw we thee sick, or in prison, and came unto thee?

40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Ephesians 1
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

8 Wherein he hath abounded toward us in all wisdom and prudence;

9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

12 That we should be to the praise of his glory, who first trusted in Christ.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

16 Cease not to give thanks for you, making mention of you in my prayers;

17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.
Ephesians 4
King James Version
4 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

3 Endeavouring to keep the unity of the Spirit in the bond of peace.

4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

5 One Lord, one faith, one baptism,

6 One God and Father of all, who is above all, and through all, and in you all.

7 But unto every one of us is given grace according to the measure of the gift of Christ.

8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

20 But ye have not so learned Christ;

21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

23 And be renewed in the spirit of your mind;

24 And that ye put on the new man, which after God is created in righteousness and true holiness.

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

27 Neither give place to the devil.

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Philippians 2
King James Version
2 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

20 For I have no man likeminded, who will naturally care for your state.

21 For all seek their own, not the things which are Jesus Christ's.

22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

24 But I trust in the Lord that I also myself shall come shortly.

25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Matthew 6
King James Version
6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Galatians 2
King James Version
2 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Hebrews 3
King James Version
3 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.

3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

4 For every house is builded by some man; but he that built all things is God.

5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

9 When your fathers tempted me, proved me, and saw my works forty years.

10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

11 So I sware in my wrath, They shall not enter into my rest.)

12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

18 And to whom sware he that they should not enter into his rest, but to them that believed not?

19 So we see that they could not enter in because of unbelief.

Mark 13
King James Version
13 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

5 And Jesus answering them began to say, Take heed lest any man deceive you:

6 For many shall come in my name, saying, I am Christ; and shall deceive many.

7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

10 And the gospel must first be published among all nations.

11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

16 And let him that is in the field not turn back again for to take up his garment.

17 But woe to them that are with child, and to them that give suck in those days!

18 And pray ye that your flight be not in the winter.

19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:

22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

23 But take ye heed: behold, I have foretold you all things.

24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

26 And then shall they see the Son of man coming in the clouds with great power and glory.

27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

30 Verily I say unto you, that this generation shall not pass, till all these things be done.

31 Heaven and earth shall pass away: but my words shall not pass away.

32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

33 Take ye heed, watch and pray: for ye know not when the time is.

34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

36 Lest coming suddenly he find you sleeping.

37 And what I say unto you I say unto all, Watch.

Revelation 1
King James Version
1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Romans 14
King James Version
14 Him that is weak in the faith receive ye, but not to doubtful disputations.

2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

7 For none of us liveth to himself, and no man dieth to himself.

8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
1 Corinthians 1
King James Version
1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;

6 Even as the testimony of Christ was confirmed in you:

7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

14 I thank God that I baptized none of you, but Crispus and Gaius;

15 Lest any should say that I had baptized in mine own name.

16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.
2 Corinthians 3
King James Version
3 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

2 Ye are our epistle written in our hearts, known and read of all men:

3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

4 And such trust have we through Christ to God-ward:

5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

8 How shall not the ministration of the spirit be rather glorious?

9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Hebrews 11
King James Version
11 Now faith is the substance of things hoped for, the evidence of things not seen.

2 For by it the elders obtained a good report.

3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

10 For he looked for a city which hath foundations, whose builder and maker is God.

11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

14 For they that say such things declare plainly that they seek a country.

15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

18 Of whom it was said, That in Isaac shall thy seed be called:

19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

20 By faith Isaac blessed Jacob and Esau concerning things to come.

21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

30 By faith the walls of Jericho fell down, after they were compassed about seven days.

31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.

34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

39 And these all, having obtained a good report through faith, received not the promise:

40 God having provided some better thing for us, that they without us should not be made perfect.
Deuteronomy 7:6-9
King James Version
6 For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

7 The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

8 But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

9 Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
Revelation 21:8-10
King James Version Holy Bible
Proverbs 22:24-25
King James Version
24 Make no friendship with an angry man; and with a furious man thou shalt not go:

25 Lest thou learn his ways, and get a snare to thy soul.
Proverbs 20:3
King James Version
3 It is an honour for a man to cease from strife: but every fool will be meddling.
Psalm 37:21
King James Version
21 The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

James 1
King James Version
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2 My brethren, count it all joy when ye fall into divers temptations;

3 Knowing this, that the trying of your faith worketh patience.

4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord.

8 A double minded man is unstable in all his ways.

9 Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Proverbs 6:16-23
King James Version
16 These six things doth the Lord hate: yea, seven are an abomination unto him:

17 A proud look, a lying tongue, and hands that shed innocent blood,

18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19 A false witness that speaketh lies, and he that soweth discord among brethren.

20 My son, keep thy father's commandment, and forsake not the law of thy mother:

21 Bind them continually upon thine heart, and tie them about thy neck.

22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Proverbs 20:19-21
King James Version
19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Exodus 20
King James Version
20 And God spake all these words, saying,

2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And shewing mercy unto thousands of them that love me, and keep my commandments.

7 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

8 Remember the sabbath day, to keep it holy.

9 Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11 For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.

22 And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

Proverbs 1
King James Version
1 The proverbs of Solomon the son of David, king of Israel;

2 To know wisdom and instruction; to perceive the words of understanding;

3 To receive the instruction of wisdom, justice, and judgment, and equity;

4 To give subtilty to the simple, to the young man knowledge and discretion.

5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

7 The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Leviticus 19
King James Version
19 And the Lord spake unto Moses, saying,

2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.

3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.

4 Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God.

5 And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will.

6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord: and that soul shall be cut off from among his people.

9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God.

11 Ye shall not steal, neither deal falsely, neither lie one to another.

12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord.

13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.

15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.

16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour; I am the Lord.

17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

21 And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

22 And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him.

23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

24 But in the fourth year all the fruit thereof shall be holy to praise the Lord withal.

25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God.

26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.

29 Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.

31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.

32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

33 And if a stranger sojourn with thee in your land, ye shall not vex him.

34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.

35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.

37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.

Isaiah 58
King James Version
58 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward.

9 Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:

11 And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

14 Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.Ezekiel 3
King James Version
3 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

2 So I opened my mouth, and he caused me to eat that roll.

3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;

6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.

9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.

10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.

12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.

13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.

14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me.

15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.

16 And it came to pass at the end of seven days, that the word of the Lord came unto me, saying,

17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

20 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

22 And the hand of the Lord was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

23 Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

24 Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.

25 But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.

27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

Galatians 6
King James Version
6 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

2 Bear ye one another's burdens, and so fulfil the law of Christ.

3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

5 For every man shall bear his own burden.

6 Let him that is taught in the word communicate unto him that teacheth in all good things.

7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

11 Ye see how large a letter I have written unto you with mine own hand.

12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
Mark 8
King James Version
8 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

5 And he asked them, How many loaves have ye? And they said, Seven.

6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

7 And they had a few small fishes: and he blessed, and commanded to set them also before them.

8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

9 And they that had eaten were about four thousand: and he sent them away.

10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

13 And he left them, and entering into the ship again departed to the other side.

14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

16 And they reasoned among themselves, saying, It is because we have no bread.

17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

21 And he said unto them, How is it that ye do not understand?

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

24 And he looked up, and said, I see men as trees, walking.

25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

30 And he charged them that they should tell no man of him.

31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

32 And he spake that saying openly. And Peter took him, and began to rebuke him.

33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Luke 9
King James Version
9 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

2 And he sent them to preach the kingdom of God, and to heal the sick.

3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

4 And whatsoever house ye enter into, there abide, and thence depart.

5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

6 And they departed, and went through the towns, preaching the gospel, and healing every where.

7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

15 And they did so, and made them all sit down.

16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

21 And he straitly charged them, and commanded them to tell no man that thing;

22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

30 And, behold, there talked with him two men, which were Moses and Elias:

31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.

38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

40 And I besought thy disciples to cast him out; and they could not.

41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

46 Then there arose a reasoning among them, which of them should be greatest.

47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,

48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.

51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

53 And they did not receive him, because his face was as though he would go to Jerusalem.

54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Matthew 19:29
King James Version
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.Jesus' words constantly surprise and astound His twelve disciples. Now He has revealed something to them that would astonish anyone who understood even a little bit of what He meant. Peter questioned what He and the other apostles would have in heaven, since they had left everything in their lives behind to follow Him. Jesus described the new world, or the "regeneration," when He will take His throne in eternity. He has said they will be there with Him, each with His own throne, serving as judges over the twelve tribes of Israel (Revelation 21:1–14).

Now Jesus expands His focus to include everyone who has left behind houses and family and lands for the sake of Jesus' name. Each person who has done so will receive a hundredfold return of family and possessions. Even better, each will inherit eternal life in the kingdom of heaven with Jesus forever. It is the ultimate promise of the ultimate eternal reward.

Of course, these who follow Jesus will not receive rewards because of their own goodness or merit or worth. They will be given all this, forever, because of the one they followed: Christ.
Context Summary
Matthew 19:16–30 describes Jesus' conversation with a wealthy young man who asks how to attain eternal life. Jesus begins by establishing a standard of goodness, suggesting the man keep all the commandments. When the man says he has done this, Jesus suggests he give up his wealth to follow Him. The man's sad reaction proves he's unwilling to make God the real priority of his life. Using this as an example, Jesus warns that wealth can make it difficult for someone to accept salvation.


Chapter Summary
Pharisees ask Jesus if it is lawful for a man to divorce his wife for any cause. Jesus reminds them marriage was designed by God at creation. Divorce, then, is lawful only in the case of sexual immorality. A rich young man asks Jesus what good thing he must do to have eternal life. Jesus insists only God is good. He challenges the man's sincerity by asking him to give all his wealth to the poor and follow Him. The man's refusal demonstrates how easy it is to prefer wealth to dependence on God. In response to the disciples' question, Jesus says salvation is impossible with men but not with God.
Let’s begin with what Jesus didn’t mean. Many people interpret “cross” as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness. With self-pitying pride, they say, “That’s my cross I have to carry.” Such an interpretation is not what Jesus meant when He said, “Take up your cross and follow Me.”



When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.

Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.

Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25). Although the call is tough, the reward is matchless.

Wherever Jesus went, He drew crowds. Although these multitudes often followed Him as Messiah, their view of who the Messiah really was—and what He would do—was distorted. They thought the Christ would usher in the restored kingdom. They believed He would free them from the oppressive rule of their Roman occupiers. Even Christ’s own inner circle of disciples thought the kingdom was coming soon (Luke 19:11). When Jesus began teaching that He was going to die at the hands of the Jewish leaders and their Gentile overlords (Luke 9:22), His popularity sank. Many of the shocked followers rejected Him. Truly, they were not able to put to death their own ideas, plans, and desires, and exchange them for His.

Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers (John 16:33). Discipleship demands sacrifice, and Jesus never hid that cost.

In Luke 9:57-62, three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests.

Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, “Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life”? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, “Take up your cross and follow Me.”

If you wonder if you are ready to take up your cross, consider these questions:
• Are you willing to follow Jesus if it means losing some of your closest friends?
• Are you willing to follow Jesus if it means alienation from your family?
• Are you willing to follow Jesus if it means the loss of your reputation?
• Are you willing to follow Jesus if it means losing your job?
• Are you willing to follow Jesus if it means losing your life?

In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing to take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose?

Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:25-26).

John 19
King James Version
19 Then Pilate therefore took Jesus, and scourged him.

2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

3 And said, Hail, King of the Jews! and they smote him with their hands.

4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8 When Pilate therefore heard that saying, he was the more afraid;

9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.Matthew 26
King James Version
26 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

4 And consulted that they might take Jesus by subtilty, and kill him.

5 But they said, Not on the feast day, lest there be an uproar among the people.

6 Now when Jesus was in Bethany, in the house of Simon the leper,

7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

9 For this ointment might have been sold for much, and given to the poor.

10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

11 For ye have the poor always with you; but me ye have not always.

12 For in that she hath poured this ointment on my body, she did it for my burial.

13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,

15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

16 And from that time he sought opportunity to betray him.

17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

19 And the disciples did as Jesus had appointed them; and they made ready the passover.

20 Now when the even was come, he sat down with the twelve.

21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28 For this is my blood of the new testament, which is shed for many for the remission of sins.

29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

30 And when they had sung an hymn, they went out into the mount of Olives.

31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

32 But after I am risen again, I will go before you into Galilee.

33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

43 And he came and found them asleep again: for their eyes were heavy.

44 And he left them, and went away again, and prayed the third time, saying the same words.

45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

46 Rise, let us be going: behold, he is at hand that doth betray me.

47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.

50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.

51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

54 But how then shall the scriptures be fulfilled, that thus it must be?

55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

66 What think ye? They answered and said, He is guilty of death.

67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

70 But he denied before them all, saying, I know not what thou sayest.

71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

72 And again he denied with an oath, I do not know the man.

73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.John 3
King James Version
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9 Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John's disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
2 Corinthians 3
King James Version
3 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

2 Ye are our epistle written in our hearts, known and read of all men:

3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

4 And such trust have we through Christ to God-ward:

5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

8 How shall not the ministration of the spirit be rather glorious?

9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Matthew 27
King James Version
27 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

7 And they took counsel, and bought with them the potter's field, to bury strangers in.

8 Wherefore that field was called, The field of blood, unto this day.

9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

10 And gave them for the potter's field, as the Lord appointed me.

11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

12 And when he was accused of the chief priests and elders, he answered nothing.

13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?

14 And he answered him to never a word; insomuch that the governor marvelled greatly.

15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16 And they had then a notable prisoner, called Barabbas.

17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18 For he knew that for envy they had delivered him.

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

28 And they stripped him, and put on him a scarlet robe.

29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

30 And they spit upon him, and took the reed, and smote him on the head.

31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36 And sitting down they watched him there;

37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.

38 Then were there two thieves crucified with him, one on the right hand, and another on the left.

39 And they that passed by reviled him, wagging their heads,

40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

41 Likewise also the chief priests mocking him, with the scribes and elders, said,

42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44 The thieves also, which were crucified with him, cast the same in his teeth.

45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49 The rest said, Let be, let us see whether Elias will come to save him.

50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52 And the graves were opened; and many bodies of the saints which slept arose,

53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

1 Corinthians 5
King James Version
5 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

9 I wrote unto you in an epistle not to company with fornicators:

10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

12 For what have I to do to judge them also that are without? do not ye judge them that are within?

13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Psalm 121:7-8
King James Version
7 The Lord shall preserve thee from all evil: he shall preserve thy soul.

8 The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Psalm 116:12-17
King James Version
12 What shall I render unto the Lord for all his benefits toward me?

13 I will take the cup of salvation, and call upon the name of the Lord.

14 I will pay my vows unto the Lord now in the presence of all his people.

15 Precious in the sight of the Lord is the death of his saints.

16 O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.
Romans 8
King James Version
8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.Galatians 3
King James Version
3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4 Have ye suffered so many things in vain? if it be yet in vain.

5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6 Even as Abraham believed God, and it was accounted to him for righteousness.

7 Know ye therefore that they which are of faith, the same are the children of Abraham.

8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9 So then they which be of faith are blessed with faithful Abraham.

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Romans 1
King James Version
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

2 (Which he had promised afore by his prophets in the holy scriptures,)

3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

6 Among whom are ye also the called of Jesus Christ:

7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

12 That is, that I may be comforted together with you by the mutual faith both of you and me.

13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Galatians 2
King James Version
2 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.Romans 3
King James Version
3 What advantage then hath the Jew? or what profit is there of circumcision?

2 Much every way: chiefly, because that unto them were committed the oracles of God.

3 For what if some did not believe? shall their unbelief make the faith of God without effect?

4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6 God forbid: for then how shall God judge the world?

7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.
1 Corinthians 2:10-15
King James Version
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

John 16
King James Version
16 These things have I spoken unto you, that ye should not be offended.

2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

3 And these things will they do unto you, because they have not known the Father, nor me.

4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

6 But because I have said these things unto you, sorrow hath filled your heart.

7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

12 I have yet many things to say unto you, but ye cannot bear them now.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31 Jesus answered them, Do ye now believe?

32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.


6 What shall we say then? Shall we continue in sin, that grace may abound?

2 God forbid. How shall we, that are dead to sin, live any longer therein?

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him:

9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 6
King James Version
Colossians 3:1-14
King James Version
3 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Set your affection on things above, not on things on the earth.

3 For ye are dead, and your life is hid with Christ in God.

4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things' sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.Galatians 2:20
King James Version
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.


2 Corinthians 4
King James Version
4 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

9 Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.Romans 6:4
King James Version
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.Jeremiah 4:22
King James Version
22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
im not talking to you and dr dubey and people because your all carnally minded and its a sin and death to be carnally minded to think the way the world thinks and im separate from you and my mom and people because your all carnally minded and your carnal minds are enmity against god for it is not subject to the law of god neither indeed can be so you that are in the flesh cannot please god but me im not in the flesh no more im in the spirit and the spirit of god dwells in me forever and im spiritually minded and have life and peace inside me as long as i live and the law of the spirit of life in Christ Jesus made me free from the law of sin and death and god knows my heart and thoughts not you and no man in this world.1 Corinthians 3:1-3
King James Version
3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?


King James Version (KJV) Jeremiah 17:5

King James Version

5 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
Jeremiah 17:10
King James Version Bible
10 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. i obey god forever rather than man and im separate from you because your a unbeliever and your a unclean person and im separate from sinners and the world and i will never be unequally yoked together with you and with doctors and the bowen center because righteousness and unrighteousness are opposites just as light and darkness are opposites and have nothing in common wherefore i come out from among you and doctors and the bowen center and i touch not the unclean thing and i have no fellowship with you and doctors and the bowen center but rather i reprove you with gods words i expose your sins like god wants me to and i will never be a friend of this world and i serve jesus christ forever 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil. Ephesians 5:5-14 KJV Bible 2 Corinthians 6:17 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 1 Corinthians 6:9-11 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. Galatians 5:19-26 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another. 2 Corinthians 6:14 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? Revelation 21:8 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,Matthew 10:28 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Philippians 2:5-11 5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.Romans 12:2 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.Hebrews 9:27 King James Version Bible And as it is appointed unto men once to die, but after this the judgment: Matthew 12:36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. Matthew 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned john 5:24 King James Version Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Romans 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. Luke 13:3-5 King James Version 2 Corinthians 7:10 King James Version 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. Acts 17:30-31 King James Version 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. John 8:24 King James Version 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.Colossians 3:5-11 King James Version 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things' sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Receiving The Thoughts And Ways Of God
by Gabe | Jan 15, 2019



“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.”

(Isaiah 55:8)

As I began meditating on Isaiah 55:8, I was pricked with a sense of sadness. I was saddened by the reality of separation. God is thinking thoughts. God has ways of doing things. And so do I. And this verse is showing me that there is a separation between His thoughts and ways, and my thoughts and ways. I was struck by the undeniable separation that the Lord is identifying.

The temptation that came next was – to stop meditating on this verse! I don’t want to think of myself as being separated from my Lord! I don’t want to meditate on the distance that there is between myself and Him. But I kept receiving the verse anyway. And I began to see that my sorrow was the beginning of something wonderful. “Blessed are they that mourn:” Jesus said, “For they shall be comforted” (Matthew 5:4). The mourning was necessary for what would come next.

I must see the distinction between the thoughts of my carnal mind, and the thoughts of God. I see this distinction as I spend time in God’s law, because His law expresses His mind and thoughts. God has thoughts. God also has ways. And I cannot duplicate His – only receive them.

“Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.” (Romans 8:7-8)

God’s ways and my ways are at odds. The fact is – my thoughts and ways can’t, and never will, please God.

Have you ever wondered why you do the things that you do? Your ways – your course of action – flows from your thoughts. What you think about, you eventually do. And, in many ways, I believe, it is the same with God. God thinks thoughts and those thoughts are the framework for God’s ways. Because my thoughts are separate from God’s thoughts, that means that I also have ways that are different than God’s ways.

Two words stood out in Isaiah 55:8 that brought hope and comfort. The first one was the word ‘my’. “My thoughts are not your thoughts.” The word ‘my’ holds the idea of possession. God is telling me that He thinks thoughts. They belong to Him. They are original to Him.

God has made a way for us to turn from our own thoughts and ways and to receive His. This is because our relationship with our Lord involves covenant. In a covenant, what belongs to one becomes the possession of the other. And a covenant requires exchange.

“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Romans 8:9-11)

If you and I have received a covenant relationship with God through His Son, that means His Spirit lives inside of us. We used to be separated from God – we used to live by our own thoughts and walk in our own ways.

And then He sent a mediator.

As God exposes our separation from Him, He is also showing us that we have need of a Savior. Jesus is the Way – God’s Way! Jesus is the Word. Jesus is, in a sense, God’s thought. In receiving the Lord Jesus, we are receiving God’s thoughts and His Way.

Because of our Mediator, Jesus, and because of our accepting of the New Covenant made with His blood, we don’t have to think our own thoughts or go our own way anymore. This means letting go of my ideas, opinions, and assumptions, and exposing myself to the loving scrutiny of God’s Word. It means that His thoughts become our thoughts, and His ways our ways.

God thinks thoughts. Then, as an expression of His thoughts, He speaks Words. As we meditate on God’s Word and yield ourselves to Him, we are learning what it means to walk in the fullness of a relationship with Him.

Peace, by definition, means oneness. It is only when I lay down my thoughts and accept His word, surrender my opinions for His truth, and turn from my ways and agree to walk in His, that peace comes. So, in pointing out the separation between His thoughts and mine, and my ways and His, my Father is inviting me to make an exchange.

So how do I make the exchange? How do I allow His thoughts to become mine? This is where the next hopeful word comes in. This second word is in the last phrase, “saith the Lord.” The Lord is saying something to me. Do you see what that means? That means He is holding out His hand to take mine. By offering me His Word to listen to and live by, He is offering me His thoughts in exchange for mine. He is speaking to me. He is initiating an exchange. He is giving me His Word – Jesus – to live inside of me. Not alongside me, not in addition to me, but instead of me. As we have seen in Isaiah 55:8 so far, He is offering me something if I will listen. He isn’t out to ‘fix’ my flesh so that I will do everything right. He is offering me something far more deep that touches far more than merely outward actions. He is offering me His Life. And that is in exchange for something – in exchange for my own.

God offers me His Life and that means He is offering me His thoughts. And they can’t co- exist with mine. They are offered in exchange. And they are to be received. This means meditating on the law of God day and night. It means quoting Scripture as I get up in the morning, get in the car, walk to school or work, and as I go to sleep at night. It means God gets to define truth for me and that truth is my basis for making decisions, forming relationships, and speaking words. Does it sound like I don’t live my own life anymore? Exactly. His life in exchange for mine. That’s covenant. That’s Life.

“As the Journey Challenge continues, may You remind us, Lord, that this is not an improvement plan, but an opportunity to receive Your Life – Your thoughts and Word – in exchange for our own. Thank You for showing us the separation. And THANK YOU for giving us Your Word, and Your Way – Your Son – to live instead of us.“

i warned you the second time you cause division within the body of christ and i am the body of Christ i reject you and have nothing more to do with you Titus 3:10-12
King James Version
10 A man that is an heretick after the first and second admonition reject;

11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

What does Titus 3:10 mean? [? See verse text ?]
In verse 9, Titus had been commanded by Paul to avoid wasting time on certain activities. Most of these involved some aspect of bickering, arguing, or squabbling. Here, Paul adds a warning about people who insist on stirring up division. Titus is to warn them twice, then have nothing to do with them. This is similar to the pattern given in Matthew 18:15–17. However, false teachers, agitators, and such are not to be given a platform or undue attention in the church. Their own conduct condemns them, as verse 11 will explain. Titus is told in no uncertain terms not to have any association with someone who tries to cause divisions within the church.

As the early Christian church grew, problems with false teachers grew as well. Later New Testament writings will speak often against false teachers, warning believers to stay away from them. Second John 1:10–11 teaches something similar to Paul's warning, that those who insist on rejecting sound doctrine should not be supported in any way whatsoever. Jude 1:4 suggests that some of those who are divisive have come into the churches unnoticed, and may only be found later.

Even today, false teachers and trouble-makers cause problems within churches. Church leaders must carefully and courageously correct false teaching. And, at times, they must make a point of having nothing to do with false teachers, or dividers.
Context Summary
Titus 3:8–11 affirms that the previous description of God’s grace can be trusted. Paul instructs Titus to insist on these basic principles. On the other hand, Paul lists four activities which should be purposefully avoided. Most of these involve an element of bickering. False teachers, according to this passage, should be warned, then cut off completely.


Chapter Summary
Paul reminds Titus of seven positive behaviors, and seven contrasting sins, which he is to insist on teaching correctly. False teachers are to be cut off, not given a public platform. Believers are not to waste time bickering, but focus on good works and urgent needs. This passage also explains how salvation is entirely the result of God’s grace, not our own good deeds.




1 Corinthians 6
King James Version
6 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

3 Know ye not that we shall judge angels? how much more things that pertain to this life?

4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

6 But brother goeth to law with brother, and that before the unbelievers.

7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

8 Nay, ye do wrong, and defraud, and that your brethren.

9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

14 And God hath both raised up the Lord, and will also raise up us by his own power.

15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

17 But he that is joined unto the Lord is one spirit.

18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
name aaron minch

Today we will explore the Scriptures to see how God, from the very beginning, meant for there to be separation between His people and the rest of the world. God’s people were to be Holy and separated from the rest of the evil people of the world.


(Gen 24:1) Abraham was now old and well advanced in years, and the LORD had blessed him in every way. (2) He said to the chief servant in his household, the one in charge of all that he had, "Put your hand under my thigh. (3) I want you to swear by the LORD, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, (4) but will go to my country and my own relatives and get a wife for my son Isaac." Here we have our spiritual father Abraham instructing that his son was not to take a wife from the ungodly Canaanites who worshiped Baal.


(Deut 7:3) Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (4) For he will turn away thy son from following me, that they may serve other gods: so will the anger of Jehovah be kindled against you, and he will destroy thee quickly. (5) But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire. (6) For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: ( 8) but because Jehovah loveth you, and because he would keep the oath which he sware unto your fathers, hath Jehovah brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.


Here we see a Holy people who were to be separate from the rest of the evil peoples of the world. God commanded that separation in order to keep His people from being influenced by ungodly people who would teach His people to serve other gods. His people were to be holy and separate unto Him and this scripture explains why God’s people were not to associate with the evil people of this world. (Exodus 34:15-17) lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice; (16) and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods. (17) Thou shalt make thee no molten gods. This was the warning to God's people but they didn't listen.


(Numbers 25:1) While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, (2) who invited them to the sacrifices to their gods. The people ate and bowed down before these gods. (3) So Israel joined in worshiping the Baal of Peor. And the LORD's anger burned against them. (4) The LORD said to Moses, "Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the LORD's fierce anger may turn away from Israel."


It looks like the Lord is very serious!


(1 Kings 11:1-6) King Solomon, however, loved many foreign women besides Pharaoh's daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. (2) They were from nations about which the LORD had told the Israelites, "You must not intermarry with them, because they will surely turn your hearts after their gods." Nevertheless, Solomon held fast to them in love. (3) He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. (4) As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. (5) He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites. (6) So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done. Notice how Solomon not only went against what the Lord commanded; but his heart was not “fully” and “completely” devoted to the Lord. We must evaluate our lives to see if we are fully devoted to the Lord. Does God say that it's OK not to be fully devoted or not following Him completely? No, the Lord say’s that Solomon “did evil in the eyes of the Lord”.


Next we see a literal command from God which has a spiritual parable. (Deut 22:9) Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard. (10) Thou shalt not plow with an ox and an ass together. (11) Thou shalt not wear a mingled stuff, wool and linen together. Can you see the parable of the seed in this? "Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited". Spiritually, we only have two seeds in the world; the seed of God and the seed of the devil. The seed of God is pure and should be growing in every believer's heart, and if any of the devil's seed sprouts in your heart, then "the whole fruit will be forfeited".


The Psalmist David knew about separating from sinners. (Psalm 26:4) I do not sit with deceitful men, nor do I consort with hypocrites; (5) I abhor the assembly of evildoers and refuse to sit with the wicked. (6) I wash my hands in innocence, and go about your altar, O LORD, (7) proclaiming aloud your praise and telling of all your wonderful deeds. David would not sit nor associate with evil or wicked people. Remember in 1Kings 11:6, the Lord calls even those who are partly but not fully devoted to Him, as evil.


God's people are to spend time with each other to learn and grow from each other. (Proverbs 27:17) Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. When you spend your time with fellow believers who are following the Lord completely, you are then learning and feeding off of each other and what the Lord is teaching us. If you're spending your time with non-believers, luke-warm believers or spending time with believers who are walking in willful sin, then not only is sharpening not taking place, but you are probably dulling your blade. (1 Cor 15:33) Be not deceived: Evil companionships corrupt good morals.


(2 Corinthians 6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? Old Testament or New, God does not want us joined with those who are non-believers or those who claim to be "Christians" that are in willful sin. You are God's temple and you should have nothing to do with darkness. (16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, (18) And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.


Yes, believers are to come out of the world and be separate from the world. (2 Cor 6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, and touch no unclean thing; and I will receive you. The Greek word for church is ekkle¯sia which means to be called out, or a body of believers called out of the world and called out of their old religious system. So when we see the word "church" in the Bible it's talking about a small group of believers who were called out of the world, called out of their old religion into a smaller body who were following the teachings of Jesus and were holy. Even the word "Holy" in the Bible is from the Greek word that means "separated", separated from sin and therefore consecrated to God, or set apart for a sacred purpose.



(1Cor 5:1) It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. (2) And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? (3) Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. (4) When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, (5) hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord. Paul says that we should put this man out of our fellowship! He says that this man should be handed over to Satan; not for evil but so that he becomes so miserable that he turns back to God so he will be saved. How is that for separation from sinners! (6) Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? (7) Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. (8) Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth. A little tolerance for sin works through the whole body of Christ. If sin is tolerated and accepted, then it will soon spread and thought to be OK. As the saying goes… “One bad apple spoils the bunch”. Years ago it was almost unheard of to have divorce within the church. Today it as common for Christians to divorce as it is pagans. That which was sin before, is now accepted. Years ago sex outside of marriage or "living together" was strictly prohibited; it was sin and was not allowed in the church. Today it is common place within society and in the church. "A little leaven leavens the whole lump". Teen pregnancy is a common place today. Homosexuality used to be an absolute sin in every church and not tolerated what so ever, but today it's more and more acceptable with more and more preachers themselves coming out of the closet that they are gay. "A little leaven leavens the whole lump". Yes we can go on and on what we accept under the disguise of love and grace by Jesus Christ but the Bible says otherwise. (9) I have written you in my letter not to associate with sexually immoral people— (10) not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. (11) But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. Paul is talking about “so called” believers here, those who claim to be a Christian but live contrary to what the Bible says. How many people do you know who profess they believe in Jesus, yet lives contrary to His teachings? Those we are not to associate with! (12) What business is it of mine to judge those outside the church? Are you not to judge those inside? (13) God will judge those outside. "Expel the wicked man from among you." We don't see this in our churches today, yet it's a command for the church that we are to be separated from sin. When was the last time we heard a good sermon on sin and holiness? When was the last time we were told not to associate with believers who are not following the teachings of Jesus?


Many will cry GRACE, GRACE we are now under grace and that it's alright to accept those who are willfully sinning. To those I would say that in the scripture above, the Apostle Paul does not agree with you, nor does the writer of Hebrews. "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries… who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace (Hebrews 10:26-29)?



We were warned about this easy grace, "everything goes" gospel which accepts sin into the church. (2Timothy 3:1-5) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power therefore. From these also turn away. Does this sound vaguely familiar? To be honest this sounds like most of the Christians today. Either they are caught up in this world and all the pleasures in it or they hold a form of godliness but denied the power. What power is Paul talking about here? (Mark 16:17) And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; (18) they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. This is the POWER that many are denying and Paul says to turn away from those! Clearly Paul preaches holiness and separation from sin.


The Apostle John also teaches separation from those who are not true Christians. (2 John 1: 7) For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought (accomplished), but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. (10) If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting: (11) for he that giveth him greeting partaketh in his evil works.


Here we see what the Bible considers a deceiver and an antichrist, someone who does not confess that Jesus “cometh” in the flesh. The Greek word for cometh is “erchomai” which is a PRESENT TENSE VERB. If John’s letter was written many years after Jesus’ death, how is Jesus coming in the flesh? At His second coming, Jesus is coming with His glorified body and not in the flesh. The only way Jesus is coming presently in the flesh is in His believers! Remember it is no longer us that lives but Christ in us (Gal 2:20)! So John says if anyone does not accept this or teaches something different, that we are not even to receive them into our house or greet him! If we are, then we are partaking in his evil works! So if you have those who are teaching you that you're a sinner (saved by grace) instead of a saint who in now saved by grace, then they're not accepting that Jesus in now in us and John says not to associate with them.


Jesus even said that He was bringing separation to His people. (Matthew 10:34-38) Think not that I came to send peace on the earth: I came not to send peace, but a sword. (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: (36) and a man's foes shall be they of his own household.


Jesus knew that He was bringing separation to the world. He says it will even be in your own family! Why? (1Cor 2:12) Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. (13) These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. (14) But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.


This is why Jesus said there would be separation even among families, it's because we have received a different spirit than that of the world. Not a worldly wisdom; but a spiritual wisdom from God, that most, including our family members cannot understand. Because it is from God, they cannot understand it and it seems foolish. If you don't separate yourself from the worldly people, you'll quickly fall back into the world and start to love the world all over again. (James 4:4) You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. Enjoying life and friendship with this world, is hatred toward God! That's why God wants us to be separate from sin and worldly people. (1 Peter 2:11,12) Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. (12) Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. We are to be so separate from this world that we are to consider ourselves aliens and strangers of this country and this world we live in. We are to live among the pagans and be an example to them.


(Phil 2:15) That ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world... Are you a blameless child of God without blemish in the midst of a perverse generation; are you seen as lights separated from the darkness?


(Hebrew 7:26) For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens... You see, as believers we are to be sanctified which means separated from the world unto God. We are not called to blend in with the world like most Christians do today; we are called to be separated from the world unto God. Because most Christians have not done this, the Lord gives us a stern warning to come out of the sinful worldly system.


(Revelation 18: 4) And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: (5) for her sins have reached even unto heaven, and God hath remembered her iniquities.


Notice that our Lord is not speaking to everybody or to the world, but He is speaking to “my people”. What are God’s people into these last days that He wants them out of or separated from? Most likely the worldly economic and religious system that has strayed so far from what Scripture says. He wants us out and separate from this world we live in. If we don't come out and be separate from the world we will share in her plagues!


With all this talk of separation from sin and the world, we must understand, that does not relieve us of preaching the Gospel and letting people see the Jesus in us. We must do like Paul says. (1 Cor 9:22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. Paul went into the world not for the purpose to have a good time but to save some out of the world. Paul preached the Gospel and did what he could to save some, so follow Paul's example and go and do as Jesus said in Matthew 28:19 “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.” If they do not receive the Gospel, then wipe your shoes off and be on your way. But do not intermingle with the world and become like them. You are just passing through this world on your way to your permanent home in Heaven. It's a very narrow road with lots of distractions along the way. (1 Cor 15:33) Be not deceived: Evil companionships corrupt good morals.


I encourage you brothers and sisters to yoke yourselves with other strong believers who can keep your feet planted firmly on that narrow road. Make pit stops along the way in order to save those in the world as the Lord directs you, but do not tarry along the side of the road. Quickly get back on that narrow road and travel that less taken road that leads to life.
Ephesians 2
King James Version
2 And you hath he quickened, who were dead in trespasses and sins;

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

4 But God, who is rich in mercy, for his great love wherewith he loved us,

5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

18 For through him we both have access by one Spirit unto the Father.

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

22 In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 1
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

8 Wherein he hath abounded toward us in all wisdom and prudence;

9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

12 That we should be to the praise of his glory, who first trusted in Christ.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

16 Cease not to give thanks for you, making mention of you in my prayers;

17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.
Colossians 2
King James Version
2 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

3 In whom are hid all the treasures of wisdom and knowledge.

4 And this I say, lest any man should beguile you with enticing words.

5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:

7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
1 Corinthians 5

King James Version

5 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.


2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.


3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,


4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,


5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.


6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?


7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:


8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.


9 I wrote unto you in an epistle not to company with fornicators:


10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.


11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.


12 For what have I to do to judge them also that are without? do not ye judge them that are within?


13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

2 Timothy 2:15-22

King James Version

15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.


16 But shun profane and vain babblings: for they will increase unto more ungodliness.


17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;


18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.


19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.


20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.


21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.


22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.


1 Timothy 6:3-19

King James Version

3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;


4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,


5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.


6 But godliness with contentment is great gain.


7 For we brought nothing into this world, and it is certain we can carry nothing out.


8 And having food and raiment let us be therewith content.


9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.


10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.


11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.


12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.


13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;


14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:


15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;


16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.


17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;


18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;


19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Luke 4:18-19

King James Version

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,


19 To preach the acceptable year of the Lord.

1 Timothy 6:20-21

King James Version

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:


21 Which some professing have erred concerning the faith. Grace be with thee. Amen.


God bless,

1 Corinthians 1:9

King James Version

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Matthew 10:27-31

King James Version

27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.


28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.


29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.


30 But the very hairs of your head are all numbered.


31 Fear ye not therefore, ye are of more value than many sparrows.

2 Corinthians 11:13-15

King James Version

13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.


14 And no marvel; for Satan himself is transformed into an angel of light.


15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

1 John 1:9

King James Version

9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.Proverbs 28:13-15

King James Version

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.


14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.


15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.


Amos 5:13

King James Version

13 Therefore the prudent shall keep silence in that time; for it is an evil time.


1 Corinthians 3:1-6

King James Version

3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.


2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.


3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?


4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?


5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?


6 I have planted, Apollos watered; but God gave the increase.


2 Timothy 2:23-26

King James Version

23 But foolish and unlearned questions avoid, knowing that they do gender strifes.


24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,


25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;


26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.


Revelation 21:8-10

King James Version

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.


9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.


10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,


Galatians 5:17-26

King James Version

17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.


18 But if ye be led of the Spirit, ye are not under the law.


19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,


20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,


21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.


22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,


23 Meekness, temperance: against such there is no law.


24 And they that are Christ's have crucified the flesh with the affections and lusts.


25 If we live in the Spirit, let us also walk in the Spirit.


26 Let us not be desirous of vain glory, provoking one another, envying one another.



1 Corinthians 6:9-11

King James Version

9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,


10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

I believe not every spirit i try the spirits whether they are of god because many false prophets are gone out into the world they are of the world therefore they speak of the world and the world heareth them im of god and know god and hear god he that is not of god hears not us hereby i know the spirit of truth and the spirit of error and this is that spirit of antichrist wicked evil satan who is in people he is the spirit of error in my momma and in people and my momma gossips and gossip is a sin jesus said in the bible and i trust alone in jesus forever and i trust no one in this world and a true believers life is a changed life you will become a new creature in jesus christ old things pass away behold all things are become new and you will have a new heart with new desires new behavior you will talk differently and you will have a new life in jesus christ and you will have love for god and others and for gods words.

Jeremiah 17:5

King James Version

5 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

my momma is a enemy in my own household because of your unbelief in jesus christ jesus said so Matthew 10:34-36

King James Version Holy Bible

34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.


35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.


36 And a man's foes shall be they of his own household.


4 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.


2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:


3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.


4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.


5 They are of the world: therefore speak they of the world, and the world heareth them.


6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.


7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.


8 He that loveth not knoweth not God; for God is love.


9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.


10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.


11 Beloved, if God so loved us, we ought also to love one another.


12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.


13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.


14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.


15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.


16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.


17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.


18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.


19 We love him, because he first loved us.


20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?


21 And this commandment have we from him, That he who loveth God love his brother also.1 John 4


King James Version


a true believers life is a changed life your life has not changed and true believers dont sin But the Christian life is fundamentally a changed life. If you claim to believe in Christ, but are living just as you did before you believed in Him, you need to examine whether you truly believe in Him. Becoming a Christian requires turning from your sin to God (repentance). But repentance is not a one-time event. It defines the lifestyle of a believer. God changes us radically at the moment of salvation by imparting new life to us, but this is followed by a lifetime of changing into the image of Jesus Christ (2 Cor. 3:18).

In Ephesians 4:17-19, Paul paints a grim portrait of how unbelievers live. While not all unbelievers are as bad as they possibly could be, they all live “in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart” (4:17b-18). That bleak picture describes each of us before we met Jesus Christ.


But now (4:20) Paul draws a sharp contrast: “But you did not learn Christ in this way.” He gives us a brief sketch of the changed life that every believer should be experiencing. He’s saying:


The changed life stems from the transformation that God works in us through the gospel as we put off the old life, are renewed in our minds, and put on the new life in Christ.


First, Paul shows the changes that God works in us through the gospel (4:20-21) and then he shows us how the process of changes works in our ongoing experience (4:22-24).


1. The changed life begins by coming to know Christ personally (4:20-21).


Paul describes the changed life in four ways:


A. THE CHANGED LIFE BEGINS WHEN YOU LEARN CHRIST.


To “learn Christ” is an unusual phrase that occurs no where else. Paul does not say, “you did not learn about Christ,” but rather, “you did not learn Christ in this way.” This way refers to the way of unbelievers that he has just described.


What does he mean, to “learn Christ”? He is saying that to become a Christian is a matter of coming to know Christ personally. Yes, you must know something about who He is, as revealed in Scripture. The entire Bible testifies to the truth of who Jesus is, that He is the Christ (Messiah, God’s anointed One), the Son of God. He is the eternal God in human flesh. You must also know something about the significance of what He did when He died on the cross as the substitute for sinners. He satisfied God’s wrath toward our sin, so that we are free from condemnation when we trust in Christ to save us.


But it is possible to know all of these facts and more and yet not to know Jesus Christ personally. In John 17:3, Jesus prayed, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” The Christian life begins when you receive eternal life from God through faith in Jesus Christ. At that moment, you come to know Him personally. Yes, that initial encounter with Christ is only the beginning of an eternal relationship with Him. But, if you have not entered into that personal relationship with Christ, you are not a Christian in the true sense of the word. You may be a theologian or a Bible scholar. But you are only like a historian who knows much about the President, but who has never met him or spent any time with him personally. The changed life begins when you learn Christ.


B. THE CHANGED LIFE BEGINS WHEN YOU HEAR CHRIST.


“If indeed” does not express any doubt, but rather affirmation. Paul is saying, “I know that you have heard Him.” Probably none of the Asian believers had heard Jesus in Palestine when He was on earth. None of them had had a personal encounter with the risen Christ, as Paul did on the Damascus Road. Rather, Paul means that when he and others had preached the gospel, these people had heard it as God speaking to them. God opened their deaf ears so that they didn’t just listen to words, but they heard Jesus Christ calling them to Himself. They heard so as to obey His call to faith and repentance.


In John 8:43, Jesus asks the Jews that were challenging Him, “Why do you not understand what I am saying? It is because you cannot hear My word.” He goes on to identify the root problem, that they were of their father, the devil. Satan had deafened their ears so that they could not hear Christ’s words of eternal life in order to believe and be saved. The changed life begins when God opens your ears to hear Jesus Christ in the gospel and respond with obedient faith.


C. THE CHANGED LIFE BEGINS WHEN YOU ARE TAUGHT IN CHRIST.


The proper translation is not, taught by Him (KJV), but rather, taught in Him. The phrase “in Christ” sums up Paul’s view of what it means to be a Christian. As we saw in chapter 1, the saints are “faithful in Christ Jesus” (1:1). We have received every spiritual blessing “in Christ” (1:3). God chose us “in Him” before the foundation of the world (1:4). “In Him we have redemption through His blood, the forgiveness of our trespasses” (1:7). He made known to us the mystery of His will, which He purposed “in Him” (1:9). “In Him” we have obtained an inheritance (1:10-11). “In Him” we have been sealed with the Holy Spirit of promise (1:13). God’s surpassing power towards us was revealed “in Christ” when He raised Him from the dead (1:20). These are just the references to being “in Christ” in chapter 1! The blessings that are ours because we are “in Christ” keep piling up!


So, to be “taught in Him,” means to be taught from the standpoint of this new relationship with Christ that entails this new position in Christ. Before, you stood outside, not understanding the things of God. But now, because of God’s mercy and kindness toward you in Christ, you are “in Him” for time and eternity. To be taught in Him is a lifelong process that begins at the moment of salvation, but never ends. Since Christ is the center of all of Scripture, to be taught in Him is to grow to know the glory of Christ in His person, His offices, and His work on our behalf. Someday when we see Him as He is, we will be instantly changed to be like Him (1 John 3:2). Meanwhile, we must engage in the process of being taught in Him.


D. THE CHANGED LIFE BEGINS WHEN YOU KNOW THE TRUTH THAT IS IN JESUS.


The phrase, “just as truth is in Jesus,” qualifies the preceding comments about learning Christ, hearing Him, and being taught in Him. The reason that Christ is the focus of instruction is that He is the embodiment of truth (John 14:6). The truth of salvation is only in Jesus Christ. In Him, we learn the truth about who we are, the truth about sin and righteousness, and the truth about God’s purpose for why we are on this earth. We learn the truth about how to love God and how to love one another. We learn the truth about the coming judgment, and about heaven and hell. All of the truth that we need for life and godliness centers in the person of Jesus Christ.


Note that Paul here makes a deliberate shift in how he refers to Christ. In verse 20, he talks about learning Christ, but here he says that the truth is in Jesus. This is the only time in Ephesians that he uses the name Jesus by itself. Why did Paul not say, “just as the truth is in Christ”? The change seems to be more than stylistic.


The name “Jesus” focuses on the historical person who was born of the virgin Mary, who worked as a carpenter, and who walked around Israel teaching and healing the sick. He was crucified, raised bodily from the dead, seen by many of His disciples after the resurrection, and ascended bodily into heaven. All of these historic facts lie behind the name, “Jesus.”


But, why does Paul want us to think of the truth that is in Jesus? Martyn Lloyd-Jones (Darkness and Light [Baker], p. 100) explains, “the Christian is not saved by a philosophy of redemption; he is saved by that historic Person, Jesus of Nazareth, Son of God!” Some of the false cults talk about “the cosmic Christ,” or the “Christ principle within us all.” But that is just metaphysical mumbo jumbo!


As Lloyd-Jones points out (ibid.), all of the world’s major religions are built around teachings and ideas. But, in sharp contrast, the truth of the gospel is rooted in history. The Christian message is the proclamation of certain facts that happened in history in the person of Jesus. If the gospel accounts are fictional stories, then there is no salvation in Jesus! If the historic person of Jesus did not die on the cross and rise bodily from the dead, as testified by many reliable eyewitnesses, then you are still in your sins (1 Cor. 15:17). Everything in the Christian faith rests on the truth being in the historical person of Jesus, crucified and risen from the dead!


So Paul’s point (in 4:20-21) is that the changed life stems from the transformation that God works in us through the gospel. When we meet Jesus Christ personally through faith, we are changed people! But, how does the process continue? Paul goes on (4:22-24) to explain these changes with three infinitives (in Greek): “lay aside”; “be renewed”; and, “put on.”


There are different opinions about how these infinitives function. In my opinion, the best view is that the infinitives explain the changes that took place when we trusted in Christ, but they also have the force of ongoing commands. At the moment we trusted Christ, we did in fact lay aside the old life and put on the new life, much as a baptismal candidate took off his old clothes and put on a new, white robe for his baptism. We began the process of inner renewal. But, day by day we must continue to put off the dirty old life and put on the new life in Christ, as we are renewed in the spirit of our mind. In other words, we must live daily in light of the truth of what God says we now are. We are new creatures in Christ (2 Cor. 5:17). Live each day in light of that truth by decisively putting off the old life, being renewed in your mind, and putting on the new life. Let’s look at each of these.


2. The changed life requires putting off the old man (4:22).


Paul’s phrase is literally, “the old man.” He identifies this as being “in reference to your former manner of life.” So the old man refers to all that we were before we were saved, when we were ruled by the evil desires and practices (see 4:19; 2:3). Paul uses the same phrase in Romans 6:6, where he says, “our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.” Romans 6 is really a longer exposition of what Paul says more succinctly here.


In Romans 6 (and in Col. 3:9), Paul refers to the putting off of the old man as an accomplished fact. When Christ died on the cross, we died with Him positionally. When He was raised from the dead, we were raised up with Him. We are to reckon these facts to be true in our daily practice, so that we will not yield to sin (Rom. 6:11). Because in those passages Paul clearly states this putting off of the old life as a done deal, some argue that it is not something that we have to go on doing now. They contend that it was a once and for all matter that happened at the cross.


But, although we died with Christ, in other places Paul commands us to put to death our members that are on the earth (Rom. 8:13; Col. 3:5, literal translation). Why do we need to put to death our members if we already died?


My understanding is that we must daily apply experientially the facts that are true of us positionally. So, yes, at the moment we got saved, we put off the dirty clothes of the old life. But, every day we must reckon that this is so by putting off everything associated with the old life and putting on the new life in Christ.


Lloyd-Jones (ibid. p. 123) uses a helpful illustration. When Abraham Lincoln freed the slaves, they were officially free from their many years of servitude, but some of them went on living as if they were still slaves. The President’s proclamation gave them legal standing as free citizens. It was a done deal—they were no longer slaves. But, out of habit and way of thinking, many of these poor people still lived like slaves. So, they needed to live in accordance with the new facts. When they were tempted to think like a slave, they needed to say, “No, the truth is I am now a free man!” They needed to appropriate that truth into their daily experience.


Even so, our old life involved a process of being corrupted by the lusts of deceit. Sin deceives us into thinking that it will give us freedom and fulfillment, but it’s a lie. Sin only defiles, enslaves, and ultimately destroys the person who is deceived by it. When Christ saved us, He liberated us from bondage to sin. We died to sin by virtue of His death on the cross. We were raised to new life in Him. Now, we must daily put off the dirty clothes of sin and put on the new clothes of righteousness and holiness in Him, because He freed us. There is still in us a strong tug toward the old life, but we do not have to yield to it. The changed life involves putting off the old man.


3. The changed life requires being renewed in the spirit of your mind (4:23).


“Be renewed” is a present passive infinitive, which means that it is an ongoing process that God performs in us as we cooperate with Him (see Phil. 2:12-13). The renewing takes place “in the spirit of your mind.” God does the renewing as we obey Him by saturating our minds with His transforming Word of truth. So God’s Spirit performs the work of renewal in us, but we are responsible to use the means of renewal, namely, His Word, which renews our hearts and thoughts as we submit to it.


Why does Paul here refer to the spirit of your mind? Why not just, be renewed in your mind (as in Rom. 12:2)? Some interpret “spirit” as the Holy Spirit, but the phrase, “of your mind” doesn’t fit with this. The Spirit isn’t a part of our minds. Others take it as the human spirit, but Paul does not use “spirit” in that way anywhere else in Ephesians. Some think that “spirit” is in apposition to “mind,” so that it means, “the spirit, which is your mind.” But, why would he say it that way? Others take it to mean, “the attitude or disposition of your mind.” Some say that it simply refers to your inner being.


Perhaps the best view is that it refers to the principle that regulates or controls the mind. In this sense, “the spirit of the world” (1 Cor. 2:12) is the principle that controls the world, or makes it what it is (Charles Hodge, Commentary on the Epistle to the Ephesians [Eerdmans], p. 264). Thus, the spirit of the mind is not just mental ability, “but the power that controls and directs the abilities” (Lloyd-Jones, p. 156). Paul means that our entire way of thinking and what controls our thinking needs renewal. We need to think in line with God’s thoughts, as revealed in His Word.


This means that true biblical change must not bypass the mind. Sometimes, evangelists use emotional stories or music or a dramatic setting and then appeal to people to make a decision for Jesus. But they have bypassed the mind. Such decisions, made on the basis of emotions, will not last. God reasons with us through the truths of His Word. The doctrines of Scripture make sense, because they are God’s truth. When the Spirit of God opens a person’s mind to the truths revealed in the Word, the truth will result in changed emotions and changed wills. Any change that bypasses the spirit of the mind will not last.


So, the changed life begins by coming to know Christ personally. It requires putting off the old life of corruption and deceit, and being renewed in the spirit of our minds. Finally,


4. The changed life requires putting on the new man (4:24).


Again, I believe that the sense is that we did put on this new man once and for all at the point of conversion, but we must continue putting on this new man every day by making true in our experience what is actually true of us positionally. In other words, we must live by applying the truth of the new man in every situation that we face. Paul will make this very specific in 4:25-6:9. When you face the temptation to lie (the old man’s way of acting), instead you speak the truth (


Note several things about this new man. First, while Paul is applying it individually here, it also has a corporate aspect. He used the phrase, “new man,” in 2:15 to describe the church as the new creation of Jew and Gentile in Christ. Whereas the old man lived for self, the new man considers others ahead of self. Whereas the old man was full of racial prejudice and pride, the new man erases those distinctions and views others in the body equally as brothers in Christ. This corporate aspect of the new man implies that if you are not involved with a local church, where you are being built together with other believers, then you do not understand a major part of the new way in which you are supposed to live.


Second, God is the creator of this new man. As we saw in Ephesians 2:10, “we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” This shows that the changed life of the believer is not something that we must conjure up by our own will power. God created us anew in Him. But, at the same time, we must walk in the good works that He has prepared for us.


Third, God is the pattern of this new man. It has been created (literally) “according to God,” or, as the NASB interprets it (in line with Col. 3:10), “in the likeness of God.” Specifically, Paul mentions “righteousness and holiness of the truth.” (Righteousness and holiness are aspects of God’s character in Psalm 144:17 and Deuteronomy 32:4. See, also, Luke 1:75; 1 Thess. 2:10; Titus 1:8.) These qualities are essentially synonymous, but righteousness refers to living according to God’s standards, whereas holiness has the nuance of essential purity. Both qualities are the result of the truth, namely, the truth as it is in Jesus. In other words, the truth of sound doctrine results in holy living.


Conclusion


We don’t all have dramatic conversion, as the apostle Paul did. Many of us that were raised in Christian homes may not know exactly when we came to faith in Christ. But no matter what our experience of conversion, we ought to know that God has changed our hearts. Formerly, we did not know Christ, but now we do, however imperfectly. Formerly, even if we maintained an outward veneer of virtue, we lived for self. Now, we live for Christ, to know Him and serve Him. Formerly, we were being corrupted by the evil desires of sin that deceived us into thinking that they would bring fulfillment. Now, we are new creatures in Christ, living for righteousness and holiness, which come from the truth that is in Jesus.


While it is a lifelong process of renewal, you should be able to see the distinct difference between the old person that you were and the new person that you now are in Christ. You should be able to relate to the old Black preacher who said, “I ain’t what I want to be and I ain’t what I’m gonna be, but praise God, I ain’t what I used to be!”


Application Questions


If a person did not have a dramatic conversion, how can he know that he was truly born again? Cite biblical support.

If the “old man” is dead and removed at salvation, why do we still have such an intense struggle against sin?

What are some practical ways to be renewed in the spirit of your mind? Be specific.

How do lusts deceive us? How can we avoid this deception?


Exodus 23

King James Version

23 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.


2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:


3 Neither shalt thou countenance a poor man in his cause.


4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.


5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.


6 Thou shalt not wrest the judgment of thy poor in his cause.


7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.


8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.


9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.


10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:


11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.


12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.


13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.


14 Three times thou shalt keep a feast unto me in the year.


15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)


16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.


17 Three times in the year all thy males shall appear before the Lord God.


18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.


19 The first of the firstfruits of thy land thou shalt bring into the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk.


20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.


21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.


22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.


23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.


24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.


25 And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.


26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.


27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.


28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.


29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.


30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.


31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.


32 Thou shalt make no covenant with them, nor with their gods.


33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

Bible Verses About Gossip And Lies

Bible verses related to Gossip And Lies from the King James Version (KJV) by Relevance - Sort By Book Order


Ephesians 4:29 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.


Proverbs 6:16-19 - These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: (Read More...)


Proverbs 16:28 - A froward man soweth strife: and a whisperer separateth chief friends.


Proverbs 21:23 - Whoso keepeth his mouth and his tongue keepeth his soul from troubles.


James 1:26 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.


Proverbs 20:19 - He that goeth about [as] a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.


Matthew 12:36 - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.


Psalms 101:5 - Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.


Psalms 34:13 - Keep thy tongue from evil, and thy lips from speaking guile.


Titus 3:2 - To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.


Proverbs 18:8 - The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.


Proverbs 17:4 - A wicked doer giveth heed to false lips; [and] a liar giveth ear to a naughty tongue.


James 4:11 - Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.


Proverbs 26:20 - Where no wood is, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth.


Proverbs 11:13 - A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.


2 Timothy 2:16 - But shun profane [and] vain babblings: for they will increase unto more ungodliness.


Proverbs 10:18 - He that hideth hatred [with] lying lips, and he that uttereth a slander, [is] a fool.


Romans 1:29 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,


Exodus 23:1 - Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.


1 Timothy 5:13 - And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.


Proverbs 17:9 - He that covereth a transgression seeketh love; but he that repeateth a matter separateth [very] friends.


Proverbs 19:5 - A false witness shall not be unpunished, and [he that] speaketh lies shall not escape.


2 Corinthians 12:20 - For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:


i obey god forever rather than man and im separate from you because your a unbeliever and your a unclean person and im separate from sinners and the world and i will never be unequally yoked together with you and with doctors and the bowen center because righteousness and unrighteousness are opposites just as light and darkness are opposites and have nothing in common wherefore i come out from among you and doctors and the bowen center and i touch not the unclean thing and i have no fellowship with you and doctors and the bowen center but rather i reprove you with gods words i expose your sins like god wants me to and i will never be a friend of this world and i serve jesus christ forever


5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.


6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.


7 Be not ye therefore partakers with them.


8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:


9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)


10 Proving what is acceptable unto the Lord.


11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.


12 For it is a shame even to speak of those things which are done of them in secret.


13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.


14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.


15 See then that ye walk circumspectly, not as fools, but as wise,


16 Redeeming the time, because the days are evil.

Ephesians 5:5-14


KJV Bible

2 Corinthians 6:17


17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.


1 Corinthians 6:9-11


9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,


10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. Galatians 5:19-26


19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,


20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,


21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.


22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,


23 Meekness, temperance: against such there is no law.


24 And they that are Christ's have crucified the flesh with the affections and lusts.


25 If we live in the Spirit, let us also walk in the Spirit.


26 Let us not be desirous of vain glory, provoking one another, envying one another. 2 Corinthians 6:14


14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? Revelation 21:8


8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.


9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.


10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,Matthew 10:28


28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Philippians 2:5-11


5 Let this mind be in you, which was also in Christ Jesus:


6 Who, being in the form of God, thought it not robbery to be equal with God:


7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:


8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.Romans 12:2


2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.Hebrews 9:27 King James Version Bible And as it is appointed unto men once to die, but after this the judgment:

Matthew 12:36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. Matthew 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned john 5:24 King James Version Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Romans 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.For as many as are led by the Spirit of God, they are the sons of God.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for that we see not, then do we with patience wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.


3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.


4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?


5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Luke 13:3-5


King James Version

2 Corinthians 7:10


King James Version


10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. Acts 17:30-31


King James Version


30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:


31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. John 8:24


King James Version


24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.


i can see god is merciful to my unrighteousness and sins and iniquities he remembers no more.


sin has no dominion over me im not under the law im under grace as long as i live and i can see god remembers my sins no more. im doer of gods words and i live by every word that proceeds out of the mouth of god forever. my identity is in jesus christ forever. god is merciful to my unrighteousness and iniquities and sins he remembers no more.


Romans 6:14-23

King James Version

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.


Hebrews 8:12


King James Version


12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.


I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.


Romans 6:14-23

King James Version

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.


the holy spirit has not put off your sinful anger and your old man in you jesus commands you to repent or you will perish and die in your sins and go to hell your soul will burning forever in torment and suffering in hell when you die im separate from you because of your sinful anger jesus sanctifies me and separates me from you because of your sinful anger and your carnally minded and its death Ephesians 4:22-24 KJV Bible

That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts And be renewed in the spirit of your mind And that ye put on the new man which after God created in righteousness and true holiness.Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God.Therefore if any man be in Christ he is a new creature old things are passed away behold all things are become new.the holy spirit put off my old man in me and my sinful anger and sinful lifestyle and my old sinful way of living forever and put on the new man in me created after god in his image of righteousness and true holiness forever and the holy spirit gave me a righteous anger and righteous judgements forever and im born of god im born of his spirit im born again forever with a new life in jesus and old things have passed away all things are new and im a new creature in jesus and the holy spirit gave me a spiritual birth forever im born of jesus christ himself forever and im doer of gods words and i live by every word that proceeds out of gods mouth and gods words and holy spirit transformed my life forever and i was renewed in the spirit of my mind by gods words and holy spirit and i have the mind of jesus forever and gods words and holy spirit made me spiritually minded and i have life and peace inside me as long as i live and im no longer in a pattern and doing and thinking the way the world thinks no more i was transformed by the renewing of my mind by gods words and holy spirit forever and i do not commit sin and i cannot sin because im born of god and his holy spirit and words live in me forever and his holy spirit keeps me holy forever and jesus everlasting endless grace and mercy covers all i do and forgives my past present and future sins that i commit and im perfected in jesus forever and im saved by jesus everlasting endless grace and mercy through my faith and trust in him and im a saint forever and i have received eternal life and jesus set me forever free from all my burdens sinful anger confusions irritations worries fears shame guilts doubts and pride out of my mind and life forever because i cried out to jesus in tears confessing and forsaking all my sins to jesus out loud with my mouth and he heard my cry and delivered me out of all my troubles and i casted all my cares on him and my weary soul rest in jesus forever and i will bear one anothers burdens to fulfil the law of jesus christ as long as i live and im a spiritual man and i judge all things and the unbelievers and sinners cannot judge me because im saved by jesus everlasting endless grace and mercy through my faith and trust in him and the holy spirit gives me understanding to gods words and to the things of the spirit of god and the holy spirit helps me to know the things of the spirit of god and Come unto me all ye that labour and are heavy laden and I will give you rest.Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls.For my yoke is easy and my burden is light Humble yourselves therefore under the mighty hand of God that he may exalt you in due time Casting all your care upon him for he cares for you.The righteous cry and the Lord hears and delivers them out of all their troubles And ye shall know the truth and the truth shall make you free. Bear ye one another's burdens and so fulfil the law of Christ.If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness He that covers his sins shall not prosper but whoso confesses and forsakes them shall have mercy.im gods holy people forever special unto himself above all the people of the face of the earth If the Son therefore shall make you free ye shall be free indeed.For godly sorrow works repentance to salvation and happiness comes from the world its temporary i have true spiritual everlasting endless fullness of joy of my salvation in my soul from the holy spirit living in me forever and i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life and im separate from sinners and the world and my idenity is in jesus christ your idenity is in satan and i refuse to gain the world and lose my soul. your bank account is vanity its all temporary your life is but even a vapour that appears for a little time and vanishes away you could die anytime now is the day of salvation for what shall it profit you if you gain the world and lose your soul and your chasing the wind the things of this world i count it all as loss i lay it all down to carry the cross as long as i live. Take your mind and eyes off of what is temporary and place them on 30 seconds after you die your bank account and the things that your chasing are now gone its not going to matter after you die none of these things your car your temporary life your job the bank account nothing in this world matters all these material things buildings money knowledge the man power your car your bank account your job its all temporary its all vanity. and what you have done with jesus christ and his gospel is the only thing that matters and the world passeth away and the lust thereof but he that doeth the will of god aideth forever and the grass withereth and the flowers fade but the word of our god will stand forever and everything in this world will crumble into dust when all is said and done and god will destroy this world it will be burned up and everything in it and heaven and earth will pass away but his words shall never pass away. i acknowledge jesus in all my ways as long as i live and he directs my paths and his holy spirit of truth guides me into all truth to his words and his holy spirit speaks to me and brings all in rememberance what jesus has said to me and jesus leads me on his paths of righteousness and im led by the spirit and i walk after the spirit as long as i live and i walk by faith and im the just forever and i live by faith and i fight the good fight of faith and i lay hold on eternal life as long as i live and i overcome the world by my faith and i forever trust alone in jesus and i trust no man and no one in this world and my identity is in jesus christ forever your identity is in satan and i refuse to gain the world and lose my soul and jesus defeated sin satan and death forever when he died on the cross for all our sins once and for all he said it was finished.

James 1:20-22

King James Version

20 For the wrath of man worketh not the righteousness of God.


21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.


22 But be ye doers of the word, and not hearers only, deceiving your own selves.

Romans 6:14-23

King James Version

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.


Hebrews 8:12


King James Version


12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

1 John 3:9

King James Version

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.1 John 5:18


King James Version


18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

holiness is jesus christ in me he is my righteousness and holiness forever and jesus christ lives in me forever and makes me holy and righteous forever and jesus is my hope and stay and the holy spirit lives in me forever and keeps me holy forever i let you and no man deceive me with vain words.

1 Peter 2:19-20


King James Version


19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.


20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

you are satan transformed into an angel of light and woe unto you hypocrite for you shut up the kingdom of heaven against men neither go in yourself neither suffer you that are entering to go in and you appear righteous and beautiful outwardly before people but inside you are filled with hypocrisy and dead mans bones and iniquity and all uncleanness and you are of your father the devil and the lust of your father you will do and abode not in the truth because there is no truth in him when he speaks a lie he speaks of his own for he is a liar and the father of it.i lost this temporary life that i live and food and clothes and water and everything and everyone for eternal life in jesus i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life eternal life that jesus gave me is worth more than this temporary life that i live and food and clothes and water and eternal life that jesus gave me is worth more to me than anyone and anything in this world

John 8:44-45

King James Version

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.


45 And because I tell you the truth, ye believe me not.


And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:And he shall set the sheep on his right hand, but the goats on the left.Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. And these shall go away into everlasting punishment: but the righteous into life eternal. matthew 25 kjv







i do not commit sin for his holy spirit lives in me forever and keeps me holy forever and i cannot sin because im born of god forever and satan cannot touch me and i sin not because im born of god forever.1 John 3:9

King James Version

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.1 John 5:18


King James Version


18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

holiness is jesus christ in me he is my righteousness and holiness forever and jesus christ lives in me forever and makes me holy and righteous forever and jesus is my hope and stay and the holy spirit lives in me forever and keeps me holy forever i let you and no man deceive me with vain words.


How did Jesus defeat sin and death?


This is how Jesus conquered and defeated sin for us. Jesus conquered and defeated sin for us by his death and burial. The Scriptures say this ”For on the cross Jesus became sin” (This does not mean he became sin literally and this does not mean he became sin himself. We know this because he (Jesus) is sinless and perfect). What God is telling and showing us through this passage of Scripture is this "Jesus (himself) is the sin offering that we offer back to him (God) for the forgiveness of our sins. So, remember people of the world, Jesus is not sin, he is the sin bearer and he is the sin offering. Jesus is the Lamb of God that takes away the sins of the world. What God was showing and revealing to mankind was this "Jesus Christ on that cross represented sin before God's sight and before God's presence. People of the world before God's sight sin is shameful, ugly, and naked before him just as the sight of Jesus was on that cross. God views sin as abominable. What God was also revealing to us is that "All sin must be, and all sin will be condemned before God."


Jesus bore the sins of the whole world on and in his body (1 Peter 2:24). Jesus himself (his body that is) is the atoning sacrifice for our sins (1 John 2:2) (Hebrews 7:27). So since Jesus is the atoning sacrifice for our sins, and since Jesus bore the sins of the world on and in his body, and furthermore since Jesus represented sin on the cross, this ultimately meant when Jesus died, sin died, and when Jesus was buried, thus sin was buried. And, the eternal punishment (hell) that comes from sin died along with him. So once again when Jesus was buried this meant sin was buried and has been done away with. So, in conclusion Jesus had to die because it was essential, and it was the only way for sin to die. The only way for sin to die would be for Jesus to die for us. People of the world God condemned sin on and in the flesh of Christ. God punished Jesus on the cross for our sins by pouring his full wrath upon him. Jesus died, and this meant sin died and was condemned on and in the flesh of Christ. The only way for our sins to be forgiven would be for Jesus to substitute his life for ours and for him to shed his perfect life's blood for us on the cross. And praises be to God the Father that he did this for us!


So, in God’s eyes when you believe in Jesus'death, burial, and bodily resurrection, your sins have been nailed to the cross of Christ with Christ himself (Galatians 5:24), and your sins have died and been buried along with Christ himself. This is good news my people! Do you have an idea what this means of what I just said unto you? Here's the revelation revealed unto you "This means your sins and the eternal punishment for them have been buried with the death of Jesus our Savior (who is your Savior). Thus, your free from punishment and condemnation not because there is none, but because Jesus your substitute and Savior has already paid your punishment for sin in full from God the Father on that cross at Calvary. Now God remembers your sins no more. Because one again the full punishment and the full payment for your sins has been paid in full by the shed blood of Jesus and by his sacrificial substitutionary death on the cross (Romans 3:19-31) (Romans 6:1-11) (Ephesians 1:7) (Colossians 1:14) (1 Peter 1:18-19) (1 John 2:2) (Hebrew 7:27) (Revelations 1:6). So once again sin has been conquered through the death of Jesus’ body on the cross and when he was ultimately buried.


This is how Jesus conquered and defeated death for us. Jesus conquered and defeated death for us by his glorious resurrection from the dead. The resurrection of Christ is where our whole faith, hope and assurance rest on my people. If Jesus had not risen from the grave people of the world our whole hope and faith in Christ would be worthless and would be in vein. If Jesus didn’t arise from the grave, then this would have meant he was not the Son of God but rather just another man who died. But Jesus indeed arose from the grave three days after his death and this risen Savior was witnessed by over 500 witnesses (Acts 2:22-24) (Acts 13:26-38) (Philippians 2:6-11) (Matthew 27) (Matthew 28:1-20) (Mark 16:1-20) (Luke 24:1-8, 45-48) (John 20:1-31) (1 Corinthians 15) (Acts 1:1-11). Death was conquered when Jesus arose from the grave. Jesus conquered it because he proved he was victorious and triumphant over death because the grave could not hold him. And this same (Jesus) is alive now and forevermore and he can never die again (Romans 6:8) (Revelation 1:17-18)



Matthew 10:34-36


King James Version


34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.


35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.


36 And a man's foes shall be they of his own household.

Titus 1:16


King James Version


16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.


Matthew 7:21-23

King James Version

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.


22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?


23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.James 4:4


King James Version

4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.Matthew 6:24


King James Version

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.


John 15:18-27

King James Version

18 If the world hate you, ye know that it hated me before it hated you.


19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.


20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.


21 But all these things will they do unto you for my name's sake, because they know not him that sent me.


22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.


23 He that hateth me hateth my Father also.


24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.


25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.


26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:


27 And ye also shall bear witness, because ye have been with me from the beginning.


1 John 2:15-17

KJV

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Set your affection on things above, not on things on the earth. Colossians 3:2

In Colossians 3:2 the words “set your affection on things above” means to place your mind and thoughts on them, to show favor towards them and to be affectionately desirous of them.


Romans 8:9-11

1 Corinthians 6:2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?i deny myself i carry my cross daily and i follow jesus i will carry the shame i will suffer and be hated and persecuted for righteousness sake and i will rejoice in persecutions i will bear one anothers burdens to fulfil the law of jesus christ as long as i live greater is my reward in heaven and my greater love for jesus christ that i will lay down my life for him because he died for me and i lost my temporary life that i live and everyone and everything for eternal life in jesus and jesus is my true love and desire forever and he gives me everything i need want and have forever he gives me everlasting endless fullness of perfect peace inside my mind heart and soul inside me in him forever and he gives me everlasting endless fullness of joy in my soul of my salvation from the sweet holy spirit living in me forever to overcome tests trials and tribulations and i will overcome the world and i will overcome satan by the blood of jesus christ and by the word of my testimony and jesus gave me eternal life and no man can pluck me out of his hands and im on my way home to spend eternal life in heaven with sweet holy jesus forever where i belong for me to live is jesus christ to die is gain and my flesh has been crucified with jesus and i belong to jesus forever and no man can take away my joy and i will never mur mur never complain i will be blessed grateful thankful as long as i live.

1 Corinthians 6:2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?i deny myself i carry my cross daily and i follow jesus i will carry the shame i will suffer and be hated and persecuted for righteousness sake and i will rejoice in persecutions i will bear one anothers burdens to fulfil the law of jesus christ as long as i live greater is my reward in heaven and my greater love for jesus christ that i will lay down my life for him because he died for me and i lost my temporary life that i live and everyone and everything for eternal life in jesus and jesus is my true love and desire forever and he gives me everything i need want and have forever he gives me everlasting endless fullness of perfect peace inside my mind heart and soul inside me in him forever and he gives me everlasting endless fullness of joy in my soul of my salvation from the sweet holy spirit living in me forever to overcome tests trials and tribulations and i will overcome the world and i will overcome satan by the blood of jesus christ and by the word of my testimony and jesus gave me eternal life and no man can pluck me out of his hands and im on my way home to spend eternal life in heaven with sweet holy jesus forever where i belong for me to live is jesus christ to die is gain and my flesh has been crucified with jesus and i belong to jesus forever and no man can take away my joy

1 John 3

King James Version

3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.


2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.


3 And every man that hath this hope in him purifieth himself, even as he is pure.


4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.


5 And ye know that he was manifested to take away our sins; and in him is no sin.


6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.


7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.


8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.


9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.


10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.


11 For this is the message that ye heard from the beginning, that we should love one another.


12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.


13 Marvel not, my brethren, if the world hate you.


14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.


15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.


16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.


17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?


18 My little children, let us not love in word, neither in tongue; but in deed and in truth.


19 And hereby we know that we are of the truth, and shall assure our hearts before him.


20 For if our heart condemn us, God is greater than our heart, and knoweth all things.


21 Beloved, if our heart condemn us not, then have we confidence toward God.


22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.


23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.


24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.


19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.


20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?


21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.


22 For the Jews require a sign, and the Greeks seek after wisdom:


23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;


24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.


25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.


26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:


27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;


28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:


29 That no flesh should glory in his presence.


30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:


31 That, according as it is written, He that glorieth, let him glory in the Lord.


Proverbs 3:7

King James Version

7 Be not wise in thine own eyes: fear the Lord, and depart from evil.


Mark 8:36-38

King James Version

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?


37 Or what shall a man give in exchange for his soul?


38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.


1 Corinthians 3:19

King James Version

19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.Matthew 6:25-34


King James Version

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?


26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?


27 Which of you by taking thought can add one cubit unto his stature?


28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:


29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.


30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?


31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?


32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.


33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.


34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.


god knows my heart i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life

jesus gave me eternal life and no man can pluck me out of his hands im doer of gods words and i live by every word that proceeds out of the mouth of god forever and im doing gods will and i abide forever and i lost this temporary life that i live food clothes water and everyone and everything for eternal life in jesus.


Romans 12:2


King James Version


2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.Philippians 2:5-11

King James Version

5 Let this mind be in you, which was also in Christ Jesus:


6 Who, being in the form of God, thought it not robbery to be equal with God:


7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:


8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.


9 Wherefore God also hath highly exalted him, and given him a name which is above every name:


10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;


11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.Romans 8:6-10


King James Version

6 For to be carnally minded is death; but to be spiritually minded is life and peace.


7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.


8 So then they that are in the flesh cannot please God.


9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.


10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.Galatians 6:1-10


King James Version

6 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.


2 Bear ye one another's burdens, and so fulfil the law of Christ.


3 For if a man think himself to be something, when he is nothing, he deceiveth himself.


4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.


5 For every man shall bear his own burden.


6 Let him that is taught in the word communicate unto him that teacheth in all good things.


7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.


8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.


9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.


10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.James 5:19-20


King James Version

19 Brethren, if any of you do err from the truth, and one convert him;


20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.Romans 8


King James Version

8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.


2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.


3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:


4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.


5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.


6 For to be carnally minded is death; but to be spiritually minded is life and peace.


7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.


8 So then they that are in the flesh cannot please God.


9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.


10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.


11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.


12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.


13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.


14 For as many as are led by the Spirit of God, they are the sons of God.


15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.


16 The Spirit itself beareth witness with our spirit, that we are the children of God:


17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.


18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.


19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.


20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,


21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.


22 For we know that the whole creation groaneth and travaileth in pain together until now.


23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.


24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?


25 But if we hope for that we see not, then do we with patience wait for it.


26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.


27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.


28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.


29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.


30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.


31 What shall we then say to these things? If God be for us, who can be against us?


32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?


33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.


34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.


35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?


36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.


37 Nay, in all these things we are more than conquerors through him that loved us.


38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,


39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.James 1:22-25


King James Version

22 But be ye doers of the word, and not hearers only, deceiving your own selves.


23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:


24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.


25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.Matthew 4:4


King James Version

4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.Leviticus 20


King James Version

20 And the Lord spake unto Moses, saying,


2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.


3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.


4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:


5 Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.


6 And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.


7 Sanctify yourselves therefore, and be ye holy: for I am the Lord your God.


8 And ye shall keep my statutes, and do them: I am the Lord which sanctify you.


9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.


10 And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.


11 And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.


12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.


13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.


14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.


15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.


16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.


17 And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.


18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.


19 And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.


20 And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.


21 And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.


22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.


23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.


24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.


25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.


26 And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.


27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.No condemnation” can be defined in courtroom language. To have “no condemnation” declared means to be found innocent of the accusation, to have no sentence inflicted and no guilty verdict found. By the grace of God, believers in Jesus Christ will not face the condemnation of God. “We have passed from death to life” (1 John 3:14).


The Bible teaches that every human being will be brought before the judgment throne of God for an ultimate and decisive judgment (2 Corinthians 5:10), and Christ Himself will be the judge (John 5:27). We are all naturally under the condemnation of God: “Whoever does not believe stands condemned already” (John 3:18b). But Christians will not be found guilty on Judgment Day (John 3:18a; Matthew 25:33–34).


However, the “no condemnation” involves more than acquittal on Judgment Day. In Romans 8:1 the apostle Paul speaks in the present tense, as evidenced by the word now. Also, notice the word therefore, which points the reader to the previous passage of Romans 7:21-25. In Romans 7 Paul describes his struggle against the sinful nature—a struggle that every believer experiences. Paul writes, “Although I want to do good, evil is right there with me” (Romans 7:21) and, “What a wretched man I am!” (Romans 7:24). Paul is expressing his hatred for the sinful nature which continues to war against his new nature in Christ—Paul hates the sin he commits, but he is also thankful because he has been set free from slavery to sin. He now has the ability to do what is good because Christ has delivered him (Romans 7:25).


Paul takes this a step further in Romans 8 when he teaches believers are not only free from bondage to sin, they are free from the inner emotions and thoughts that tend to bring feelings of condemnation to the Christian when he does commit sin (Romans 8:2). Christians are free from the “law of sin and death,” which means, although they will commit sin, the Law no longer has the power to condemn them. We are not under the Law’s condemnation because Jesus fulfilled (“filled-up, completed”) the expectations of the Law perfectly, and believers are “in Christ” (Romans 8:3). Because believers are in Christ, they have the joy of being counted as righteous, simply because Christ is righteous (Philippians 3:9). Paul also points out that genuine Christians, although they struggle, will not live “according to the flesh”; that is, they will not persist in a constant state of sinful living (Romans 8:5).


Paul encourages us that we need not fear condemnation because we can come to God as our loving, forgiving Father (Romans 8:15–16). Christians who live in shame and guilt over past failures are needlessly condemning themselves when they ought to be “forgetting what is behind and straining toward what is ahead” (Philippians 3:13). Fear can be paralyzing, “but perfect love drives out fear” (1 John 4:18). As Christians, we must understand that our justification is found in Christ alone—in His finished work on the cross—not in what we do or don’t do (Romans 3:28). Believers can find solace in the assurance that we have been adopted into God’s own family and have been made heirs of God and co-heirs with Christ (Romans 8:17). Nothing can separate us “from the love of God that is in Christ Jesus” (Romans 8:39).1 John 3:9


1 John 3:9


King James Version


9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. i do not commit sin for Gods holy spirit and words live in me forever and his holy spirit keeps me holy forever and i cannot sin because im born again and im born of God and the holy spirit has given me a spiritual birth and a new nature that is pure and holy in me forever with a new life in jesus christ and im perfected in jesus forever and im perfect forever even as my father God in heaven is perfect forever and he has called me holy and i am holy forever for jesus is holy forever 1 Peter 1:15-17


King James Version


15 But as he which hath called you is holy, so be ye holy in all manner of conversation;


16 Because it is written, Be ye holy; for I am holy.


17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:Matthew 5:48


King James Version


48 Be ye therefore perfect, even as your Father which is in heaven is perfect. 1 Corinthians 2:14

King James Version

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.15 But he that is spiritual judgeth all things, yet he himself is judged of no man.


16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

I was reading a question and answer pertaining to suicide. The question was, “If a person commits suicide will he/she go to heaven? ”. The response was, “Yes, if he/she is a child of God who received salvation, but a sinner will go to hell. ” One biblical reason given was that God forgives all sins except blasphemy against the Holy Spirit which is true. But my question or statement is this. The Word of God says in 1John 1:9 If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we are dead, where is the opportunity to confess our sin in heaven? That is not possible in heaven since no unrighteousness belongs in heaven. If that were the case, a lot of Christians would be committing suicide so they can go home with Jesus as soon as possible. The example you had with Judas committing suicide is a good example showing suicide. The Bible says, “Cast all your cares on Me because I care for you. ” (1 Peter 5:17) and “Take no thought for your life , what ye shall eat, or what ye shall drink: nor yet for your body, what ye shall put on. ” (Matt. 6:25) When someone commits suicide, they have broken these commandments of God by filling their mind with cares of the world. The answer that you gave was really bothering me, so I am asking if you can explain that again in another way to me and respond to the reasons that I shared with you.


Bible Answer:

When a person believes in Jesus Christ, all his/her sins are forgiven – all of them! Several passages from the book of Acts make this clear.


Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins. (NASB) Acts 10:43


Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you . . . (NASB) Acts 13:38


Both passages tell us that the forgiveness of our sins occurs as a result of believing in Jesus Christ. But which sins are forgiven? That is your question. The answer starts to evolve with our next passage which was written to Christians who are called “little children.”


I am writing to you, little children, because your sins have been forgiven you for His name’s sake. (NASB) 1 John 2:12


Here we are told that Christians are “forgiven.” Our English Bibles do not give us the full sense of the Greek word that is translated as simply “forgiven.” The Greek for “forgiven” is a perfect participle. The perfect participle refers to something that has occurred in the past and is continuing into the present. This means that all of the past and present sins of Christians have been forgiven – period. They will never be remembered again. Christians are forgiven not because they are actively confessing their sins each day but because God has declared us to be perfect the moment we truly believed.


Seated In Heaven Already

If you are a Christian, did you know that God has declared you to be absolutely perfect even though you still sin? God treats you as if you were perfect even though you are still a sinner. Look at the following passage where we are told that God has made us alive and seated us up in heaven.


But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus. (NASB) Ephesians 2:4-6


Notice that we were once dead, but now we are alive. Before we believed we were not in heaven; but now we are sitting with Jesus in heaven spiritually even though we are physically here on earth. God is telling us in this passage that after we believe in Jesus Christ, He considers us to be saints and already citizens of heaven. We are seated already in heaven. We are spiritually alive! He ignores our present condition and considers us to already be positionally in heaven. We call this our position versus our practice. Our practice is sinful, but yet God has positioned us in heaven for all eternity. We are already there!


Future Sins Forgiven

How does God treat our future sins? According to Romans 8:1, God does not count our sins against us after we believe in Jesus Christ. We will never be condemned in the future. We were condemned before we believed in Jesus, but not after we believe.


Therefore there is now no condemnation for those who are in Christ Jesus. (NASB) Rom. 8:1


This is a strong statement in the Greek language. It says that once we believe in Jesus, we will never come under judgment. It is not possible for the believer to go to hell. Yet, scripture tells us that God is aware when His followers sin (Hebrews 12:4-13). However, God does not condemn His followers to hell. They are going to heaven. When a Christian sins, God will discipline him or her until he or she stops sinning. He wants them to be holy. He wants them to act as they are – seated in heaven.


In John 7:28 we read this,


All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. (NASB) John 6:37


. . . all that He has given Me I lose nothing, but raise it up on the last day. (NASB) John 6:39


Here Jesus tells us that everyone who truly believes in Him will be raised up on the last day, or go to heaven. He will not lose anyone, and He will not cast out anyone who has believed in Him. That means once a person truly believes in Jesus, God takes control of his/her life.


Conclusion:

A person cannot be condemned after he or she believes in Jesus because all of his/her sins have been forgiven, including future sins. Once a person believes in Jesus Christ his/her past, present, and future sins have been forgiven too! That is the message of Heb. 10:14.


For by one offering He has perfected for all time those who are sanctified. (NASB) Heb. 10:14


You stated that if a Christian’s future sins are forgiven a lot of them would commit suicide. But most Christians want to please God and will not commit suicide. Being a follower of Jesus is not belonging to some type of social club and doing what one prefers. Being a Christian includes a willingness to suffer for Jesus and a willingness to grow through difficult situations.


A Christian’s future spiritual life does not depend upon some future earthly mistake. It depends only upon Jesus’ loving and unbelievable forgiveness. Jesus said that He would not lose anyone and that includes you, if you are a Christian.


14 For by one offering he hath perfected for ever them that are sanctified.


15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,


16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;


17 And their sins and iniquities will I remember no more.Hebrews 10:14-17


King James Version




10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.


11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:


12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;Hebrews 10:10-12


King James Version


Bible Verses About Gossip

Bible verses related to Gossip from the King James Version (KJV) by Relevance - Sort By Book Order




Ephesians 4:29 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.


Proverbs 16:28 - A froward man soweth strife: and a whisperer separateth chief friends.


Proverbs 11:13 - A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.


Proverbs 20:19 - He that goeth about [as] a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.


Proverbs 6:16-19 - These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: (Read More...)


Proverbs 26:20 - Where no wood is, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth.


Titus 3:2 - To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.


James 1:26 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.


Exodus 23:1 - Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.


Psalms 34:13 - Keep thy tongue from evil, and thy lips from speaking guile.


James 4:11 - Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.


1 Timothy 5:13 - And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.


Leviticus 19:16 - Thou shalt not go up and down [as] a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I [am] the LORD.


Psalms 101:5 - Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.


Proverbs 18:8 - The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.


Luke 6:31 - And as ye would that men should do to you, do ye also to them likewise.


Proverbs 10:18 - He that hideth hatred [with] lying lips, and he that uttereth a slander, [is] a fool.


Romans 1:29 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,


2 Corinthians 12:20 - For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:









Ephesians 5:3-7

King James Version Holy Bible

3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;


4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.


5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.


6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.


7 Be not ye therefore partakers with them.Ephesians 5:8-17

King James Version

8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:


9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)


10 Proving what is acceptable unto the Lord.


11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.


12 For it is a shame even to speak of those things which are done of them in secret.


13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.


14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.


15 See then that ye walk circumspectly, not as fools, but as wise,


16 Redeeming the time, because the days are evil.


17 Wherefore be ye not unwise, but understanding what the will of the Lord is.



A NEW CREATURE IN CHRIST





A person who is in Christ has a new life. Jesus told Nicodemus, "I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” (John 3:5-7) Paul wrote, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17) Children of God are changed in heart and life; they are dead to trespasses and sins. In Christ you are a Christian and a new creation. The Christian gave up being a child of the Devil in order to be a child of God. The new creature in Christ was, in the past, a servant of sin, following the works of the flesh. (Galatians 5:19-21) The new creature in Christ has now been made free from sins and is bearing the fruit of the Spirit. (Galatians 5:22-23) Old things are passed away. The person who is in Christ has a new life. Literally, the Christian has given up the life of sin to have a "new life." This new life is life in Christ. "When Christ who is our life appears, then you also will appear with Him in glory." (Colossians 3:4) Living the life of Christ causes us to look to that day when the Lord will appear again. He is coming again! "And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also." (John 14:3.) "And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like man­ner as you saw Him go into heaven." (Acts 1:10-11)





Who can be in Christ and thus be saved? Salvation is available to every sinner; “If any man be in Christ.” God's Son came as a sacrifice for our sins. He is our sin offering. "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God." (John 3:17-18) Jesus, by His death and resurrected life, brought reconciliation. "For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life." (Romans 5:10) The Gospel is the great news that Jesus suffered sin's penalty in our place. (1 Corinthians 15:1-4) Mankind needs salvation and through Jesus this salvation is available.





Where is this saved state found? Salvation is in Christ; “If any man be in Christ.” The blessings relating to salvation are in Christ. In Christ we are forgiven. "In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace." (Ephesians 1:7) In Christ we have a new life. The believer who repents and is baptized is raised to a new life in Christ. (Romans 6:4) In Christ we are redeemed. Redemption means, "Liberation or freedom brought about by the payment of a ransom." Paul wrote, "In whom we have redemption through His blood, the forgiveness of sins." (Colossians 1:14) In Christ we have a heavenly inheritance. "Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time." (1 Peter 1:3-5) In Christ we have hope. “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?” (Romans 8:24) Those who are in Christ are God's children and they have hope of eternal life.





What is a person like who is in Christ? In Christ old things are passed away; behold, all things are become new.” Living faith transforms lives. Faith must produce a transformation of life or it is not a saving faith. Faith only or a dead faith is worthless and vain. Saving faith can only be shown in a changed life. Sadly many in the church of Christ seem to think that they have saving faith and that they are on their way to heaven when there has been no evident change of heart and no reformation of life. Hebrews 10:39 says that we must be of them that "believe to the saving of the soul." There is a belief that results in the salvation of the soul. In the Sermon on the Mount Jesus warned, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Matthew 7:21-23) What does the character of your life demonstrate about your faith?





Will you be baptized into Christ to put on Christ so that your sins can be forgiven by His blood? "For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ." (Galatians 3:26-27) Believers contact Christ's saving blood by being baptized into His death. John said, "And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life." (1 John 5:11-12) We join with Paul in saying, "To Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen." (Ephesians 3:21) Are you a faithful member of the church of Christ?





By Charles Box, Walnut Street Church of Christ,


306 Walnut Street,


Greenville, Alabama 36037






Ephesians 4:17-32
King James Version
17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

20 But ye have not so learned Christ;

21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

23 And be renewed in the spirit of your mind;

24 And that ye put on the new man, which after God is created in righteousness and true holiness.

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

27 Neither give place to the devil.

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Ephesians 1:7-14
King James Version
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

8 Wherein he hath abounded toward us in all wisdom and prudence;

9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

12 That we should be to the praise of his glory, who first trusted in Christ.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.Hebrews 8:12

King James Version
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Hebrews 10:10-20
King James Version
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Colossians 2:13-17



13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.Hebrews 10

King James Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

3 But in those sacrifices there is a remembrance again made of sins every year.

4 For it is not possible that the blood of bulls and of goats should take away sins.

5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21 And having an high priest over the house of God;

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

24 And let us consider one another to provoke unto love and to good works:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

1 John 3
King James Version
3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

3 And every man that hath this hope in him purifieth himself, even as he is pure.

4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

5 And ye know that he was manifested to take away our sins; and in him is no sin.

6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another.

12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

13 Marvel not, my brethren, if the world hate you.

14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

19 And hereby we know that we are of the truth, and shall assure our hearts before him.

20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

21 Beloved, if our heart condemn us not, then have we confidence toward God.

22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
1 John 5:18-20
King James Version
18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

19 And we know that we are of God, and the whole world lieth in wickedness.

20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
2 Corinthians 5
King James Version
5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

3 If so be that being clothed we shall not be found naked.

4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

7 (For we walk by faith, not by sight:)

8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.John 15:18-27
King James Version
18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.Philippians 2:5-11
King James Version
5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.Romans 11
Romans 13

Romans 12:1-3
King James Version
12 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.Romans 6
King James Version
6 What shall we say then? Shall we continue in sin, that grace may abound?

2 God forbid. How shall we, that are dead to sin, live any longer therein?

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him:

9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our LordGalatians 2:20
King James Version
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for meGalatians 2:16
King James Version
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.Romans 1:17
King James Version
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.Romans 8
King James Version
8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.Colossians 3
King James Version
3 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Set your affection on things above, not on things on the earth.

3 For ye are dead, and your life is hid with Christ in God.

4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things' sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

21 Fathers, provoke not your children to anger, lest they be discouraged.

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.John 3
King James Version
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9 Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John's disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.Ephesians 2:8-10
King James Version
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.John 5:24-47
King James Version
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?Romans 10:9-10
King James Version
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.John 14
King James Version
14 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.

9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

14 If ye shall ask any thing in my name, I will do it.

15 If ye love me, keep my commandments.

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

18 I will not leave you comfortless: I will come to you.

19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

25 These things have I spoken unto you, being yet present with you.

26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. 2 Corinthians 4
King James Version
4 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

9 Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.Romans 6:4
King James Version
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.Jeremiah 4:22
King James Version
22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
im not talking to you and dr dubey and people because your all carnally minded and its a sin and death to be carnally minded to think the way the world thinks and im separate from you and my mom and people because your all carnally minded and your carnal minds are enmity against god for it is not subject to the law of god neither indeed can be so you that are in the flesh cannot please god but me im not in the flesh no more im in the spirit and the spirit of god dwells in me forever and im spiritually minded and have life and peace inside me as long as i live and the law of the spirit of life in Christ Jesus made me free from the law of sin and death and god knows my heart and thoughts not you and no man in this world.1 Corinthians 3:1-3
King James Version
3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?


King James Version (KJV) Jeremiah 17:5

King James Version

5 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
Jeremiah 17:10
King James Version Bible
10 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. i obey god forever rather than man and im separate from you because your a unbeliever and your a unclean person and im separate from sinners and the world and i will never be unequally yoked together with you and with doctors and the bowen center because righteousness and unrighteousness are opposites just as light and darkness are opposites and have nothing in common wherefore i come out from among you and doctors and the bowen center and i touch not the unclean thing and i have no fellowship with you and doctors and the bowen center but rather i reprove you with gods words i expose your sins like god wants me to and i will never be a friend of this world and i serve jesus christ forever 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil. Ephesians 5:5-14 KJV Bible 2 Corinthians 6:17 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 1 Corinthians 6:9-11 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. Galatians 5:19-26 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another. 2 Corinthians 6:14 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? Revelation 21:8 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,Matthew 10:28 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Philippians 2:5-11 5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.Romans 12:2 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.Hebrews 9:27 King James Version Bible And as it is appointed unto men once to die, but after this the judgment: Matthew 12:36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. Matthew 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned john 5:24 King James Version Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Romans 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. Luke 13:3-5 King James Version 2 Corinthians 7:10 King James Version 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. Acts 17:30-31 King James Version 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. John 8:24 King James Version 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.Colossians 3:5-11 King James Version 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things' sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

I believe not every spirit i try the spirits whether they are of god because many false prophets are gone out into the world hereby i know the spirit of God and every spirit that confesses Jesus Christ is come in the flesh is of God and every spirit that confesses Jesus christ is not come in the flesh is not of God and this is that spirit of antichrist who is already in the world and i am of God and overcome them because greater is he who is in me than he who is in the world and they are of the world therefore they speak of the world and the world hears them im of God and know God and hear God he that is not of God hears not us hereby i know the spirit of truth and the spirit of error and i trust alone in jesus forever and i trust no one in this world and a true believers life is a changed life you will become a new creature in jesus christ old things pass away behold all things are become new and you will have a new heart with new desires new behavior you will talk differently and you will have a new life in jesus christ and you will have love for god and others and for gods words and jesus came not to send peace but a sword a separation between families because of their unbelief in Jesus Christ and my mom is a enemy in my own household because of her unbelief in Jesus Christ and jesus said so and she is a wolf come in sheeps clothing inwardly she is a ravening wolf and has a sinful anger and sinful anger is bad fruit and i know her by her fruits by what she says and by her behavior and actions just like jesus said in the bible and Jesus calls me a good tree i cannot bring forth evil fruit.Matthew 7:15-20

King James Version

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

Jeremiah 17:5

King James Version

5 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
Matthew 10:34-36

King James Version

34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36 And a man's foes shall be they of his own household.

4 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

5 They are of the world: therefore speak they of the world, and the world heareth them.

6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

8 He that loveth not knoweth not God; for God is love.

9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

19 We love him, because he first loved us.

20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

21 And this commandment have we from him, That he who loveth God love his brother also.


my sins separated me from the presence of god and the sweet holy spirit convicted me of my sins and god gave me a vision and in the vision i seen a light and it was peaceful and beautiful and free in heaven in gods presence because the holy spirit brought me in to heaven through holy jesus death on the cross and his resurrection and my heavenly father chastens and disciplines me if i head into to sin and will bring me back into holiness and tears fall down my face when my heavenly father chastens me because of his perfect love for me and to make me stronger and to keep me safe and my tears bring me closer to god and i want to stay and rest in his holiness and in the glory of his presence forever and the kingdom of god is in me and jesus brought heaven to me by the power of the holy spirit living in me and jesus understands my tears and knows and sees me pain inside of me when no one else can and im sweetly broken for jesus and i share his sufferings and it brings me to tears thinking about his death on the cross for all my sins and going through pain and hurt suffering and persecuted and being beaten and wearing the crown of thorns for me and he was strong on the cross when he died for all our sins and when all my friends and loved ones are nowhere to be found i have a friend in jesus who wipes my tears away and my heart is broken i lift my hands and say i know that i can make it i know that i can stand no matter what comes my way my life is in his hands with jesus i can take it with him i know i can stand no matter what comes my way my life is in his hands and what a beautiful name it is the name of jesus death could not hold you the veil tore before you you silence boast of sin and grave the heavens are roaring the praise of your glory for you are raised to life again you have no rival you have no equal now and forever god you reign yours is the kingdom yours is the glory yours is the name above all names what a powerful name it is the name of jesus there is power there is strength there is healing in one name i will hold just one thing the name of jesus bring the rain let it fall i will stand through it all every doubt every tear i can face any fear in the name of jesus if jesus can calm the raging sea he can calm the storm in me hes never to far away he never shows up to late whenever i fall away whenever i start to break so here i am lifting up my heart to the one who holds the stars. the same power that can calm a raging sea lives in me the same power that moves mountains when he speaks lives in me the same power that rose jesus from the dead lives in me the very same light that pierced the dark the very same word that stilled the sea the very same spirit that tore the veil is alive in me hes alive in me the very same power that healed our hearts the very same love thats sets us free is alive in me and god raises me up so i can stand on mountains and he raises me up to walk on stormy seas im strong when i am on his shoulders he raises me up to more than i can be he is my refuge and strength and the lord jesus christ preserves me because im simple and jesus christ defeated sin death satan and hell once and for all forever when he died on the cross for all our sins John 19:30 When Jesus therefore had received the vinegar he said It is finished and he bowed his head and gave up the ghost.im perfected in jesus forever and im sanctified by his death on the cross and im not of them who draw back into perdition but to believe to the saving of my soul and the holy spirit in me helps me to have faith in jesus to the saving of my soul.Hebrews 10:14For by one offering he hath perfected for ever them that are sanctified.Hebrews 10:39But we are not of them who draw back unto perdition but of them that believe to the saving of the soul. his holy spirit in me will not let me fall into sin in my mind and my life because he is forever faithful and gives me a way to escape temptations and will never let me be tempted.the holy spirit in me leads me away from sin and evil.i trust alone in jesus forever and i trust noone in this world and im born again born of the spirit and the holy spirit gave me a new birth a spiritual birth a new nature pure and holy in me i have been reborn im born of jesus christ himself in my spirit forever and im born of God and sin not and satan cannot touch me because im a child of God forever and im a new creature in Christ old things have past away in my life all things are new and im no longer conformed to this world living like everyone else and doing and thinking the way the world thinks and no longer behaving like other people im no longer in a pattern of this world i was transformed by the renewing of my mind and i was renewed in the spirit of my mind by gods words and holy spirit and i have the mind of jesus christ. John 3
King James Version
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9 Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John's disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.1 John 5:18
King James Version
18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
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Bible Verses About Vision Bible verses related to Vision from the King James Version (KJV) by Relevance - Sort By Book Order Habakkuk 2:2 - And the LORD answered me, and said, Write the vision, and make [it] plain upon tables, that he may run that readeth it. Proverbs 29:18 - Where [there is] no vision, the people perish: but he that keepeth the law, happy [is] he. Habakkuk 2:3 - For the vision [is] yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Joel 2:28 - And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: Daniel 7:13-14 - I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. (Read More...) Jeremiah 29:11 - For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Amos 3:7 - Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. Acts 18:9 - Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 1 John 4:1 - Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Jeremiah 23:16 - Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD. Acts 9:10-12 - And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I [am here], Lord. (Read More...) Acts 2:17 - And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: Numbers 12:6 - And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream. 1 Samuel 3:1 - And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; [there was] no open vision.
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Bible Verses About Vision Bible verses related to Vision from the King James Version (KJV) by Relevance - Sort By Book Order Habakkuk 2:2 - And the LORD answered me, and said, Write the vision, and make [it] plain upon tables, that he may run that readeth it. Proverbs 29:18 - Where [there is] no vision, the people perish: but he that keepeth the law, happy [is] he. Habakkuk 2:3 - For the vision [is] yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Joel 2:28 - And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: Daniel 7:13-14 - I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. (Read More...) Jeremiah 29:11 - For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Amos 3:7 - Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. Acts 18:9 - Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 1 John 4:1 - Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Jeremiah 23:16 - Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD. Acts 9:10-12 - And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I [am here], Lord. (Read More...) Acts 2:17 - And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: Numbers 12:6 - And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream. 1 Samuel 3:1 - And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; [there was] no open vision.
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Bible Verses About Vision Bible verses related to Vision from the King James Version (KJV) by Relevance - Sort By Book Order Habakkuk 2:2 - And the LORD answered me, and said, Write the vision, and make [it] plain upon tables, that he may run that readeth it. Proverbs 29:18 - Where [there is] no vision, the people perish: but he that keepeth the law, happy [is] he. Habakkuk 2:3 - For the vision [is] yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Joel 2:28 - And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: Daniel 7:13-14 - I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. (Read More...) Jeremiah 29:11 - For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Amos 3:7 - Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. Acts 18:9 - Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 1 John 4:1 - Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Jeremiah 23:16 - Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD. Acts 9:10-12 - And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I [am here], Lord. (Read More...) Acts 2:17 - And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: Numbers 12:6 - And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream. 1 Samuel 3:1 - And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; [there was] no open vision.
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Ephesians 2:18 King James Version 18 For through him we both have access by one Spirit unto the Father.
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Ephesians 2:18 King James Version 18 For through him we both have access by one Spirit unto the Father.
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Ephesians 2:18 King James Version 18 For through him we both have access by one Spirit unto the Father.
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3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Luke 13:3-5

King James Version

2 Corinthians 7:10

King James Version

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. Acts 17:30-31

King James Version

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. John 8:24

King James Version

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

i can see god is merciful to my unrighteousness and sins and iniquities he remembers no more.

sin has no dominion over me im not under the law im under grace as long as i live and i can see god remembers my sins no more. im doer of gods words and i live by every word that proceeds out of the mouth of god forever. my identity is in jesus christ forever. god is merciful to my unrighteousness and iniquities and sins he remembers no more.

Romans 6:14-23

King James Version

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Hebrews 8:12

King James Version

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

Romans 6:14-23

King James Version

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

the holy spirit has not put off your sinful anger and your old man in you jesus commands you to repent or you will perish and die in your sins and go to hell your soul will burning forever in torment and suffering in hell when you die im separate from you because of your sinful anger jesus sanctifies me and separates me from you because of your sinful anger and your carnally minded and its death Ephesians 4:22-24 KJV Bible

That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts And be renewed in the spirit of your mind And that ye put on the new man which after God created in righteousness and true holiness.Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God.Therefore if any man be in Christ he is a new creature old things are passed away behold all things are become new.the holy spirit put off my old man in me and my sinful anger and sinful lifestyle and my old sinful way of living forever and put on the new man in me created after god in his image of righteousness and true holiness forever and the holy spirit gave me a righteous anger and righteous judgements forever and im born of god im born of his spirit im born again forever with a new life in jesus and old things have passed away all things are new and im a new creature in jesus and the holy spirit gave me a spiritual birth a new birth forever im born of jesus christ himself in my spirit and im doer of gods words and i live by every word that proceeds out of gods mouth and gods words and holy spirit transformed my life forever and i was renewed in the spirit of my mind by gods words and holy spirit and i have the mind of jesus and gods words and holy spirit made me spiritually minded and i have life and peace inside me as long as i live and im no longer in a pattern and doing and thinking the way the world thinks no more i was transformed by the renewing of my mind by gods words and holy spirit forever and i do not commit sin and i cannot sin because im born of god and his holy spirit and words live in me forever and his holy spirit keeps me holy forever and jesus everlasting endless grace and mercy covers all i do and forgives my past present and future sins that i commit and im perfected in jesus forever and im saved by jesus everlasting endless grace and mercy through my faith and trust in him and im a saint forever and i have received eternal life and jesus set me forever free from all my burdens sinful anger confusions irritations worries fears shame guilts doubts and pride out of my mind and life forever because i cried out to jesus in tears confessing and forsaking all my sins to jesus out loud with my mouth and he heard my cry and delivered me out of all my troubles and i casted all my cares on him because he cares for me and i had a godly sorrow over all my sins that worked repentance to salvation and my weary soul rest in jesus forever and i will bear one anothers burdens to fulfil the law of jesus christ as long as i live and im a spiritual man and i judge all things and the unbelievers and sinners cannot judge me because im saved by jesus everlasting endless grace and mercy through my faith and trust in him and the holy spirit gives me understanding to gods words and to the things of the spirit of god and the holy spirit helps me to know the things of the spirit of god and Come unto me all ye that labour and are heavy laden and I will give you rest.Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls.For my yoke is easy and my burden is light Humble yourselves therefore under the mighty hand of God that he may exalt you in due time Casting all your care upon him for he cares for you.The righteous cry and the Lord hears and delivers them out of all their troubles And ye shall know the truth and the truth shall make you free. Bear ye one another's burdens and so fulfil the law of Christ.If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness He that covers his sins shall not prosper but whoso confesses and forsakes them shall have mercy.im gods holy people forever special unto himself above all the people of the face of the earth If the Son therefore shall make you free ye shall be free indeed.For godly sorrow works repentance to salvation and happiness comes from the world its temporary i have true spiritual everlasting endless fullness of joy of my salvation in my soul from the holy spirit living in me forever and i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life and im separate from sinners and the world and my identity is in jesus christ your identity is in satan and i refuse to gain the world and lose my soul. your bank account is vanity its all temporary your life is but even a vapour that appears for a little time and vanishes away you could die anytime now is the day of salvation for what shall it profit you if you gain the world and lose your soul and your chasing the wind the things of this world i count it all as loss i lay it all down to carry the cross as long as i live. Take your mind and eyes off of what is temporary and place them on 30 seconds after you die your bank account and the things that your chasing are now gone its not going to matter after you die none of these things your car your temporary life your job the bank account nothing in this world matters all these material things buildings money knowledge the man power your car your bank account your job its all temporary its all vanity. and what you have done with jesus christ and his gospel is the only thing that matters and the world passeth away and the lust thereof but he that doeth the will of god aideth forever and the grass withereth and the flowers fade but the word of our god will stand forever and everything in this world will crumble into dust when all is said and done and god will destroy this world it will be burned up and everything in it and heaven and earth will pass away but his words shall never pass away. i acknowledge jesus in all my ways as long as i live and he directs my paths and his holy spirit of truth guides me into all truth to his words and his holy spirit speaks to me and brings all in rememberance what jesus has said to me and jesus leads me on his paths of righteousness and im led by the spirit and i walk after the spirit as long as i live and i walk by faith and im the just forever and i live by faith and i fight the good fight of faith and i lay hold on eternal life as long as i live and i overcome the world by my faith and i forever trust alone in jesus and i trust no man and no one in this world and my identity is in jesus christ forever your identity is in satan and i refuse to gain the world and lose my soul and jesus defeated sin satan and death forever when he died on the cross for all our sins once and for all he said it was finished and i was washed and sanctified and justified in the name of our Lord Jesus and by the spirit of our God and the holy spirit in me helps me to have faith in Jesus Christ not to draw back into perdition but to believe to the saving of my soul and im sanctified and perfected in Jesus Christ forever by his death on the cross and he defeated sin death satan once and for all forever when he died on the cross for all our sins and im jesus sheep i hear his voice and i know him and he knows me and jesus gave me eternal life and i shall never perish and no man can pluck me out of his hands.

the holy spirit leads me away from sin and evil and god will never let me sin in my mind and in my life because he is forever faithful and gives me away to escape temptations and will never let me fall into sin and if i head into sin he chastens me and tears fall down my face and when god chastens and disciplines me to make me stronger and to keep me safe and he will bring me back into holiness
Hebrews 12:6-11
King James Version
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
John 10:26-29
King James Version
26 But ye believe not, because ye are not of my sheep, as I said unto you.

27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

Ephesians 2:8-10
King James Version
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
2 Corinthians 7:10
King James Version
10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Acts 2:38
King James Version
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Hebrews 10:38-39
King James Version
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.Acts 3:19-26
King James Version
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

20 And he shall send Jesus Christ, which before was preached unto you:

21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

John 5
King James Version
5 After this there was a feast of the Jews; and Jesus went up to Jerusalem.

2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

5 And a certain man was there, which had an infirmity thirty and eight years.

6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

8 Jesus saith unto him, Rise, take up thy bed, and walk.

9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?Mark 3
King James Version
3 And he entered again into the synagogue; and there was a man there which had a withered hand.

2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3 And he saith unto the man which had the withered hand, Stand forth.

4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12 And he straitly charged them that they should not make him known.

13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15 And to have power to heal sicknesses, and to cast out devils:

16 And Simon he surnamed Peter;

17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, which also betrayed him: and they went into an house.

20 And the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24 And if a kingdom be divided against itself, that kingdom cannot stand.

25 And if a house be divided against itself, that house cannot stand.

26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
John 10
King James Version
10 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

2 But he that entereth in by the door is the shepherd of the sheep.

3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

8 All that ever came before me are thieves and robbers: but the sheep did not hear them.

9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11 I am the good shepherd: the good shepherd giveth his life for the sheep.

12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

14 I am the good shepherd, and know my sheep, and am known of mine.

15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

19 There was a division therefore again among the Jews for these sayings.

20 And many of them said, He hath a devil, and is mad; why hear ye him?

21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

22 And it was at Jerusalem the feast of the dedication, and it was winter.

23 And Jesus walked in the temple in Solomon's porch.

24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

26 But ye believe not, because ye are not of my sheep, as I said unto you.

27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30 I and my Father are one.

31 Then the Jews took up stones again to stone him.

32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

37 If I do not the works of my Father, believe me not.

38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

39 Therefore they sought again to take him: but he escaped out of their hand,

40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.

41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

42 And many believed on him there.
Matthew 25
King James Version
25 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16 Then he that had received the five talents went and traded with the same, and made them other five talents.

17 And likewise he that had received two, he also gained other two.

18 But he that had received one went and digged in the earth, and hid his lord's money.

19 After a long time the lord of those servants cometh, and reckoneth with them.

20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28 Take therefore the talent from him, and give it unto him which hath ten talents.

29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

33 And he shall set the sheep on his right hand, but the goats on the left.

34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39 Or when saw we thee sick, or in prison, and came unto thee?

40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 5
King James Version
5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

John
King James Version
1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

2 For the truth's sake, which dwelleth in us, and shall be with us for ever.

3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

11 For he that biddeth him God speed is partaker of his evil deeds.

12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

13 The children of thy elect sister greet thee. Amen.
James 1:20-22

King James Version

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

Romans 6:14-23

King James Version

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
1 Corinthians 10:13-33
King James Version
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

14 Wherefore, my dearly beloved, flee from idolatry.

15 I speak as to wise men; judge ye what I say.

16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17 For we being many are one bread, and one body: for we are all partakers of that one bread.

18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

22 Do we provoke the Lord to jealousy? are we stronger than he?

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another's wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26 For the earth is the Lord's, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Hebrews 8:12

King James Version

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

1 John 3:9

King James Version

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.1 John 5:18

King James Version

18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

holiness is jesus christ in me he is my righteousness and holiness forever and jesus christ lives in me forever and makes me holy and righteous forever and jesus is my hope and stay and the holy spirit lives in me forever and keeps me holy forever i let you and no man deceive me with vain words.
Revelation 3
King James Version
3 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

6 He that hath an ear, let him hear what the Spirit saith unto the churches.

7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

13 He that hath an ear, let him hear what the Spirit saith unto the churches.

14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

22 He that hath an ear, let him hear what the Spirit saith unto the churches.
1 Peter 2:19-20

King James Version

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

you are satan transformed into an angel of light and woe unto you hypocrite for you shut up the kingdom of heaven against men neither go in yourself neither suffer you that are entering to go in and you appear righteous and beautiful outwardly before people but inside you are filled with hypocrisy and dead mans bones and iniquity and all uncleanness and you are of your father the devil and the lust of your father you will do and abode not in the truth because there is no truth in him when he speaks a lie he speaks of his own for he is a liar and the father of it.i lost this temporary life that i live and food and clothes and water and everything and everyone for eternal life in jesus i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life eternal life that jesus gave me is worth more than this temporary life that i live and food and clothes and water and eternal life that jesus gave me is worth more to me than anyone and anything in this world
2 Corinthians 11:14-15
King James Version
14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
John 8:44-45

King James Version

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45 And because I tell you the truth, ye believe me not.

And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:And he shall set the sheep on his right hand, but the goats on the left.Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. And these shall go away into everlasting punishment: but the righteous into life eternal. matthew 25 kjv




i do not commit sin for his holy spirit lives in me forever and keeps me holy forever and i cannot sin because im born of god forever and satan cannot touch me and i sin not because im born of god forever.1 John 3:9

King James Version

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.1 John 5:18

King James Version

18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

holiness is jesus christ in me he is my righteousness and holiness forever and jesus christ lives in me forever and makes me holy and righteous forever and jesus is my hope and stay and the holy spirit lives in me forever and keeps me holy forever i let you and no man deceive me with vain words.

How did Jesus defeat sin and death?

This is how Jesus conquered and defeated sin for us. Jesus conquered and defeated sin for us by his death and burial. The Scriptures say this ”For on the cross Jesus became sin” (This does not mean he became sin literally and this does not mean he became sin himself. We know this because he (Jesus) is sinless and perfect). What God is telling and showing us through this passage of Scripture is this "Jesus (himself) is the sin offering that we offer back to him (God) for the forgiveness of our sins. So, remember people of the world, Jesus is not sin, he is the sin bearer and he is the sin offering. Jesus is the Lamb of God that takes away the sins of the world. What God was showing and revealing to mankind was this "Jesus Christ on that cross represented sin before God's sight and before God's presence. People of the world before God's sight sin is shameful, ugly, and naked before him just as the sight of Jesus was on that cross. God views sin as abominable. What God was also revealing to us is that "All sin must be, and all sin will be condemned before God."

Jesus bore the sins of the whole world on and in his body (1 Peter 2:24). Jesus himself (his body that is) is the atoning sacrifice for our sins (1 John 2:2) (Hebrews 7:27). So since Jesus is the atoning sacrifice for our sins, and since Jesus bore the sins of the world on and in his body, and furthermore since Jesus represented sin on the cross, this ultimately meant when Jesus died, sin died, and when Jesus was buried, thus sin was buried. And, the eternal punishment (hell) that comes from sin died along with him. So once again when Jesus was buried this meant sin was buried and has been done away with. So, in conclusion Jesus had to die because it was essential, and it was the only way for sin to die. The only way for sin to die would be for Jesus to die for us. People of the world God condemned sin on and in the flesh of Christ. God punished Jesus on the cross for our sins by pouring his full wrath upon him. Jesus died, and this meant sin died and was condemned on and in the flesh of Christ. The only way for our sins to be forgiven would be for Jesus to substitute his life for ours and for him to shed his perfect life's blood for us on the cross. And praises be to God the Father that he did this for us!

So, in God’s eyes when you believe in Jesus'death, burial, and bodily resurrection, your sins have been nailed to the cross of Christ with Christ himself (Galatians 5:24), and your sins have died and been buried along with Christ himself. This is good news my people! Do you have an idea what this means of what I just said unto you? Here's the revelation revealed unto you "This means your sins and the eternal punishment for them have been buried with the death of Jesus our Savior (who is your Savior). Thus, your free from punishment and condemnation not because there is none, but because Jesus your substitute and Savior has already paid your punishment for sin in full from God the Father on that cross at Calvary. Now God remembers your sins no more. Because one again the full punishment and the full payment for your sins has been paid in full by the shed blood of Jesus and by his sacrificial substitutionary death on the cross (Romans 3:19-31) (Romans 6:1-11) (Ephesians 1:7) (Colossians 1:14) (1 Peter 1:18-19) (1 John 2:2) (Hebrew 7:27) (Revelations 1:6). So once again sin has been conquered through the death of Jesus’ body on the cross and when he was ultimately buried.

This is how Jesus conquered and defeated death for us. Jesus conquered and defeated death for us by his glorious resurrection from the dead. The resurrection of Christ is where our whole faith, hope and assurance rest on my people. If Jesus had not risen from the grave people of the world our whole hope and faith in Christ would be worthless and would be in vein. If Jesus didn’t arise from the grave, then this would have meant he was not the Son of God but rather just another man who died. But Jesus indeed arose from the grave three days after his death and this risen Savior was witnessed by over 500 witnesses (Acts 2:22-24) (Acts 13:26-38) (Philippians 2:6-11) (Matthew 27) (Matthew 28:1-20) (Mark 16:1-20) (Luke 24:1-8, 45-48) (John 20:1-31) (1 Corinthians 15) (Acts 1:1-11). Death was conquered when Jesus arose from the grave. Jesus conquered it because he proved he was victorious and triumphant over death because the grave could not hold him. And this same (Jesus) is alive now and forevermore and he can never die again (Romans 6:8) (Revelation 1:17-18)!


i

hate this world and everything in this world forever the holy spirit gave me new desires forever to love righteousness and holiness to do gods will and to pray in faith and to please god and to worship god in spirit and in truth and to praise and glorify and worship jesus and serve him forever and to abide in jesus and his words as long as i live and i did gods will and i abide forever all my treasure is in heaven everlasting endless grace and mercy eternal life everlasting endless perfect peace holiness perfect love a place of rest no sin no evil and my true desire is to be home in heaven to spend eternal life with sweet holy jesus forever where i belong and jesus is my true desire and my true love and my everything forever and he gives me everything i need want and have forever he gives me everlasting endless fullness of joy of my salvation in my soul from the sweet holy spirit living in me forever and he gives me everlasting endless fullness of perfect peace inside my mind heart and soul inside me in him to help me overcome test trials and tribulations by the power of the holy spirit in me and no man can take away my joy and jesus is all i want and need and have forever not you not family not no one in this world i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life and im on my way home to spend eternal life in heaven with sweet holy jesus forever where i belong my flesh is crucified with jesus i belong to jesus forever it is no longer i who live but jesus lives in me and this life that i live in the flesh i live by faith in jesus who loves me and gave himself for me and i walk by faith and i live by faith and im the just i live by faith and i please god by faith as long as i live and im gods holy people forever special unto himself above all the people that are on the face of the earth set apart from sinners and the world and from you because of your sinful anger jesus sanctifies me and separates me from you because of your sinful anger and separates me from sinners and the world i came out from among them and im separate and i touch not the unclean thing and i am holy forever for jesus is holy forever to himself separated from other people forever and im perfect even as my father in heaven is perfect forever and i trust alone in jesus forever and god loves to be trusted and i trust no man and no one in this world and my mind is stayed on jesus and his redemption and the cross and heaven and eternal life and love and faith and patience and meekness and everlasting endless forever joy and perfect peace and godliness holiness and jesus righteousness the things that are unseen the treasures in heaven and i show favor to these things and desire these things as long as i live and jesus keeps me in perfect peace because my mind is stayed in him because i trust in him as long as i live and i hold on to these things as long as i live and jesus is my everlasting endless fullness of joy of my salvation in my soul and my everlasting endless fullness of perfect peace inside my mind heart and soul in me in him when the storm of life is raging and jesus is my refuge and strength and my soul sings to him as long as i live and im his saint forever and im singing in the storm as long as i live and jesus is the strength of my life and my salvation and i will never fear and i have no fear in death thats the power of jesus in me and his perfect love cast out all fear in me forever even when i walk through the valley of the shadow of death and im a saint forever and i fear the lord forever and i want nothing and god gave me a spirit not of fear but of power and love and sound mind to never fear death never fear people and nothing in this world and the holy spirit gave me a sound mind that is under control and self discipline by the power of the holy spirit in me and even a fool when he holds his peace is counted wise and i shut my lips because im esteemed and of understanding and im prudent and i stay silence because these are eveil times that we are living in and i fight the good fight of faith and i lay hold on eternal life as long as i live and god gave me a quiet and meek spirit and god gave me the fruits of the spirit inside me forever and i walk and im led and i live after the spirit as long as i live and im doer of gods words and i live by every word that proceeds out of the mouth of god and i have the mind of jesus christ forever and im waiting patiently and peacefully on jesus and im mounting up on wings as eagles and my strength is being renewed im running and will never be weary im walking and i will never be faint and i will move ahead bold and confident by the power of the holy spirit in me taking every step in obedience serving jesus as long as i live and im his servant of righteousness forever and the cross reminds my heart to trust his faithfulness and love and his everlasting endless grace and mercy will forever be sufficient to me and i trust alone in jesus forever and jesus is the strength that carries me when im weak and i will never fear for god is with me and i know he is near and he will never leave me nor forsake me and i cling to god and his promises and his perfect love and faithfulness and truth and as long as i live and i want to stay and rest in his holiness and in the glory of his presence forever and i want to stay close to god forever and eternal life that jesus christ has given me is worth more to me than anything this world has to offer more than my temporary life that i live and food and clothes and water and more than anyone and anything in this world.

Matthew 10:34-36

King James Version

34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36 And a man's foes shall be they of his own household.

Titus 1:16

King James Version

16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Matthew 7:21-23

King James Version

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.James 4:4

King James Version

4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.Matthew 6:24

King James Version

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

John 15:18-27

King James Version

18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.

1 John 2:15-17

KJV

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Set your affection on things above, not on things on the earth. Colossians 3:2

In Colossians 3:2 the words “set your affection on things above” means to place your mind and thoughts on them, to show favor towards them and to be affectionately desirous of them.

For example because I have affection toward my family my thoughts are occupied with them as well.

What kind of things consume your thoughts? If you deeply ponder the answer, you’ll know where your real affections lie. Your affections as a wife will probably be towards your husband. Your affections as a mother will probably be towards your children. Your affections as a daughter will probably be towards your parents and grandparents.

It’s a good thing to love our family and friends, but beyond our loved ones what consumes our minds most of the time?

Today, the world has many things that consume their minds…MoneyElectronicsFoodEntertainmentTV ProgramsTravelClothingShoesPursesHair Makeup BeautySports

None of these earthly things will we get to take with us to Heaven. We are certainly to enjoy the life that God’s granted us here on earth, but without setting our affections on things above our mind thoughts and actions will only be on the temporary things. Setting our affections on the “here and now” of what we can get out of life will profit us NOTHING in our future in Heaven.

What are the things above?

Our Heavenly Father; our Savior, Jesus Christ

Our eternal home

Our Christian loved ones, who have passed on before us.

A place of no pain, suffering, sorrow, nor tears

A place of rest and peace

A place without sin and evil

Are you beginning to see my point?

When we start to set our affections on things above, the “here and now” hardships aren’t so dreadful… the “here and now” becomes more “temporary” in our minds.

The suffering, the sorrow, the pain, the tears… they’re temporary.

Our goals are no longer to work more for here on earth, but to please our Heavenly Father above.Your affection as a child of God should be on things above things eternal. These are the things that will bring you the true joy that you seek in life.

Romans 8:9-11

i deny myself i carry my cross daily and i follow jesus i will carry the shame i will suffer and be hated and persecuted for righteousness sake and i will rejoice in persecutions i will bear one anothers burdens to fulfil the law of jesus christ as long as i live greater is my reward in heaven and my greater love for jesus christ that i will lay down my life for him because he died for me and i lost my temporary life that i live and everyone and everything for eternal life in jesus and jesus is my true love and desire forever and he gives me everything i need want and have forever he gives me everlasting endless fullness of perfect peace inside my mind heart and soul inside me in him forever and he gives me everlasting endless fullness of joy in my soul of my salvation from the sweet holy spirit living in me forever to overcome tests trials and tribulations and i will overcome the world and i will overcome satan by the blood of jesus christ and by the word of my testimony and jesus gave me eternal life and no man can pluck me out of his hands and im on my way home to spend eternal life in heaven with sweet holy jesus forever where i belong for me to live is jesus christ to die is gain and my flesh has been crucified with jesus and i belong to jesus forever and no man can take away my joy and i will never mur mur never complain i will be blessed grateful thankful as long as i live.


1 John 3

King James Version

3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

3 And every man that hath this hope in him purifieth himself, even as he is pure.

4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

5 And ye know that he was manifested to take away our sins; and in him is no sin.

6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another.

12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

13 Marvel not, my brethren, if the world hate you.

14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

19 And hereby we know that we are of the truth, and shall assure our hearts before him.

20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

21 Beloved, if our heart condemn us not, then have we confidence toward God.

22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

Proverbs 3:7

King James Version

7 Be not wise in thine own eyes: fear the Lord, and depart from evil.

Mark 8:36-38

King James Version

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

1 Corinthians 3:19

King James Version

19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.Matthew 6:25-34

King James Version

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

god knows my heart i have forsaken everyone and everything for jesus name sake because jesus gave me eternal life

jesus gave me eternal life and no man can pluck me out of his hands im doer of gods words and i live by every word that proceeds out of the mouth of god forever and im doing gods will and i abide forever and i lost this temporary life that i live food clothes water and everyone and everything for eternal life in jesus.

Romans 12:2

King James Version

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.Philippians 2:5-11

King James Version

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.Romans 8:6-10

King James Version

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.Galatians 6:1-10

King James Version

6 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

2 Bear ye one another's burdens, and so fulfil the law of Christ.

3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

5 For every man shall bear his own burden.

6 Let him that is taught in the word communicate unto him that teacheth in all good things.

7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.James 5:19-20

King James Version

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.Romans 8

King James Version

8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.James 1:22-25

King James Version

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.Matthew 4:4

King James Version

4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
1 John 3:8-10
King James Version
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
No condemnation” can be defined in courtroom language. To have “no condemnation” declared means to be found innocent of the accusation, to have no sentence inflicted and no guilty verdict found. By the grace of God, believers in Jesus Christ will not face the condemnation of God. “We have passed from death to life” (1 John 3:14).

The Bible teaches that every human being will be brought before the judgment throne of God for an ultimate and decisive judgment (2 Corinthians 5:10), and Christ Himself will be the judge (John 5:27). We are all naturally under the condemnation of God: “Whoever does not believe stands condemned already” (John 3:18b). But Christians will not be found guilty on Judgment Day (John 3:18a; Matthew 25:33–34).

However, the “no condemnation” involves more than acquittal on Judgment Day. In Romans 8:1 the apostle Paul speaks in the present tense, as evidenced by the word now. Also, notice the word therefore, which points the reader to the previous passage of Romans 7:21-25. In Romans 7 Paul describes his struggle against the sinful nature—a struggle that every believer experiences. Paul writes, “Although I want to do good, evil is right there with me” (Romans 7:21) and, “What a wretched man I am!” (Romans 7:24). Paul is expressing his hatred for the sinful nature which continues to war against his new nature in Christ—Paul hates the sin he commits, but he is also thankful because he has been set free from slavery to sin. He now has the ability to do what is good because Christ has delivered him (Romans 7:25).

Paul takes this a step further in Romans 8 when he teaches believers are not only free from bondage to sin, they are free from the inner emotions and thoughts that tend to bring feelings of condemnation to the Christian when he does commit sin (Romans 8:2). Christians are free from the “law of sin and death,” which means, although they will commit sin, the Law no longer has the power to condemn them. We are not under the Law’s condemnation because Jesus fulfilled (“filled-up, completed”) the expectations of the Law perfectly, and believers are “in Christ” (Romans 8:3). Because believers are in Christ, they have the joy of being counted as righteous, simply because Christ is righteous (Philippians 3:9). Paul also points out that genuine Christians, although they struggle, will not live “according to the flesh”; that is, they will not persist in a constant state of sinful living (Romans 8:5).

Paul encourages us that we need not fear condemnation because we can come to God as our loving, forgiving Father (Romans 8:15–16). Christians who live in shame and guilt over past failures are needlessly condemning themselves when they ought to be “forgetting what is behind and straining toward what is ahead” (Philippians 3:13). Fear can be paralyzing, “but perfect love drives out fear” (1 John 4:18). As Christians, we must understand that our justification is found in Christ alone—in His finished work on the cross—not in what we do or don’t do (Romans 3:28). Believers can find solace in the assurance that we have been adopted into God’s own family and have been made heirs of God and co-heirs with Christ (Romans 8:17). Nothing can separate us “from the love of God that is in Christ Jesus” (Romans 8:39).1 John 3:9

1 John 3:9

King James Version

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. i do not commit sin for Gods holy spirit and words live in me forever and his holy spirit keeps me holy forever and i cannot sin because im born again and im born of God and the holy spirit has given me a spiritual birth and a new nature that is pure and holy in me forever with a new life in jesus christ and im perfected in jesus forever and im perfect forever even as my father God in heaven is perfect forever and he has called me holy and i am holy forever for jesus is holy forever 1 Peter 1:15-17

King James Version

15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

16 Because it is written, Be ye holy; for I am holy.

17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:Matthew 5:48

King James Version

48 Be ye therefore perfect, even as your Father which is in heaven is perfect. 1 Corinthians 2:14

King James Version

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

I was reading a question and answer pertaining to suicide. The question was, “If a person commits suicide will he/she go to heaven? ”. The response was, “Yes, if he/she is a child of God who received salvation, but a sinner will go to hell. ” One biblical reason given was that God forgives all sins except blasphemy against the Holy Spirit which is true. But my question or statement is this. The Word of God says in 1John 1:9 If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we are dead, where is the opportunity to confess our sin in heaven? That is not possible in heaven since no unrighteousness belongs in heaven. If that were the case, a lot of Christians would be committing suicide so they can go home with Jesus as soon as possible. The example you had with Judas committing suicide is a good example showing suicide. The Bible says, “Cast all your cares on Me because I care for you. ” (1 Peter 5:17) and “Take no thought for your life , what ye shall eat, or what ye shall drink: nor yet for your body, what ye shall put on. ” (Matt. 6:25) When someone commits suicide, they have broken these commandments of God by filling their mind with cares of the world. The answer that you gave was really bothering me, so I am asking if you can explain that again in another way to me and respond to the reasons that I shared with you.

Bible Answer:

When a person believes in Jesus Christ, all his/her sins are forgiven – all of them! Several passages from the book of Acts make this clear.

Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins. (NASB) Acts 10:43

Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you . . . (NASB) Acts 13:38

Both passages tell us that the forgiveness of our sins occurs as a result of believing in Jesus Christ. But which sins are forgiven? That is your question. The answer starts to evolve with our next passage which was written to Christians who are called “little children.”

I am writing to you, little children, because your sins have been forgiven you for His name’s sake. (NASB) 1 John 2:12

Here we are told that Christians are “forgiven.” Our English Bibles do not give us the full sense of the Greek word that is translated as simply “forgiven.” The Greek for “forgiven” is a perfect participle. The perfect participle refers to something that has occurred in the past and is continuing into the present. This means that all of the past and present sins of Christians have been forgiven – period. They will never be remembered again. Christians are forgiven not because they are actively confessing their sins each day but because God has declared us to be perfect the moment we truly believed.

Seated In Heaven Already

If you are a Christian, did you know that God has declared you to be absolutely perfect even though you still sin? God treats you as if you were perfect even though you are still a sinner. Look at the following passage where we are told that God has made us alive and seated us up in heaven.

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus. (NASB) Ephesians 2:4-6

Notice that we were once dead, but now we are alive. Before we believed we were not in heaven; but now we are sitting with Jesus in heaven spiritually even though we are physically here on earth. God is telling us in this passage that after we believe in Jesus Christ, He considers us to be saints and already citizens of heaven. We are seated already in heaven. We are spiritually alive! He ignores our present condition and considers us to already be positionally in heaven. We call this our position versus our practice. Our practice is sinful, but yet God has positioned us in heaven for all eternity. We are already there!

Future Sins Forgiven

How does God treat our future sins? According to Romans 8:1, God does not count our sins against us after we believe in Jesus Christ. We will never be condemned in the future. We were condemned before we believed in Jesus, but not after we believe.

Therefore there is now no condemnation for those who are in Christ Jesus. (NASB) Rom. 8:1

This is a strong statement in the Greek language. It says that once we believe in Jesus, we will never come under judgment. It is not possible for the believer to go to hell. Yet, scripture tells us that God is aware when His followers sin (Hebrews 12:4-13). However, God does not condemn His followers to hell. They are going to heaven. When a Christian sins, God will discipline him or her until he or she stops sinning. He wants them to be holy. He wants them to act as they are – seated in heaven.

In John 7:28 we read this,

All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. (NASB) John 6:37

. . . all that He has given Me I lose nothing, but raise it up on the last day. (NASB) John 6:39

Here Jesus tells us that everyone who truly believes in Him will be raised up on the last day, or go to heaven. He will not lose anyone, and He will not cast out anyone who has believed in Him. That means once a person truly believes in Jesus, God takes control of his/her life.

Conclusion:

A person cannot be condemned after he or she believes in Jesus because all of his/her sins have been forgiven, including future sins. Once a person believes in Jesus Christ his/her past, present, and future sins have been forgiven too! That is the message of Heb. 10:14.

For by one offering He has perfected for all time those who are sanctified. (NASB) Heb. 10:14

You stated that if a Christian’s future sins are forgiven a lot of them would commit suicide. But most Christians want to please God and will not commit suicide. Being a follower of Jesus is not belonging to some type of social club and doing what one prefers. Being a Christian includes a willingness to suffer for Jesus and a willingness to grow through difficult situations.

A Christian’s future spiritual life does not depend upon some future earthly mistake. It depends only upon Jesus’ loving and unbelievable forgiveness. Jesus said that He would not lose anyone and that includes you, if you are a Christian.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.Hebrews 10:14-17

King James Version

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;Hebrews 10:10-12

2 Corinthians 4
King James Version
4 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

9 Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.Romans 6:4
King James Version
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.Philippians 3:18-20
King James Version
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
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Sodom & Gomorrah: Example of Judgment
Sodom & Gomorrah
Example of Judgment to Come
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Location


1. Sodom and Gomorrah are located around the eastern side of the Dead Sea.



2. Gomorrah is located at the base of Masada, and Sodom is about 13 miles (20 km.) south of Gomorrah.



3. Though the actual locations of the cities are somewhat disputed, the growing evidence reveals that the locations are quite certain. This evidence is provided in the following section.



Historical Background


1. Josephus, a historian writer during the time of Christ, said the ruins could still be clearly seen in his day.



2. Archeologists have discovered around 1.5 million bodies in graves in these areas around Sodom and Gomorrah.



3. There are a lot of brimstone (old name for sulfur) balls in these cities.



4. This sulfur is unique and different from all other sulfur found in the world.



It is around 90-95% pure.



It is white, unlike any other place in the world.



It is so pure you can light it on fire, and it burns a hot blue flame.



These sulfur balls are not found between the cities.



5. There is a lot of ash in these areas which fits the biblical narrative.
2 Peter 2:6: And if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter.



6. The material of these city formations is calcium sulfate, which is what limestone and sulfur become when heated.



7. The choice building material in Israel is limestone, so these cities fit the scientific evidence as well.



8. There is a lot of charcoal layers found in the strata of these cities.



9. The amount of ash, charcoal, and calcium sulfate reveal overwhelming evidence of extreme heat in these cities.



10. There is also no geothermal activity in these areas to explain the ash, charcoal, and calcium sulfate.



11. In addition, there are many unexplained shapes in these areas that look like buildings, Sphinxes, pyramids, and palaces.



12. These cities existed around 4,000 years ago, so their remains would be difficult to distinguish. Plus, God destroyed and reduced them to ashes as well.



13. These cities fit the location as described in the Bible.
Genesis 13:10: Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord, like the land of Egypt as you go to Zoar [Zoar has been identified as being south of Sodom and Gomorrah].

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14. Because the Dead Sea basin used to be like the Garden of Eden, it was an extremely desirable climate that was great for agriculture and life in general. It was, therefore, a very populated area.



15. The thought of God raining down fire and brimstone upon the cities and peoples in this area is staggering and gives me chills up and down my spine. This fire and brimstone were so hot and intense it destroyed everything in its wake.

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16. God also used Sodom and Gomorrah to refer to all of the cities of the Dead Sea basin.



Places of Interest


1. Sodom



2. Gomorrah



3. Zoar



4. Admah



5. Zeboiim



6. Masada



7. Lot’s Wife



8. Sphinx



9. Pyramid



Sodom and Gomorrah in the Bible


1. God told Abraham through two angels about His plan to destroy Sodom and Gomorrah.
Genesis 18:20–21: And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.”



2. During a dialogue between Abraham and God, Abraham pleaded with God to spare the cities on account of the righteous ones living in them (Gen. 18:22–31).



3. God told Abraham that He would spare the cities if only 10 righteous people could be found in them.
Genesis 18:32-33: And He said, “I will not destroy it on account of the ten.” 33 As soon as He had finished speaking to Abraham the Lord departed, and Abraham returned to his place.



4. In the cities of Sodom and Gomorrah lived hundreds of thousands of people. The fact that there were not even 10 righteous people speaks of the extreme wickedness of these cities.
Genesis 13:13: Now the men of Sodom were wicked exceedingly and sinners against the Lord.



5. The wickedness of Sodom revealed.
Genesis 19:1–11: Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed down with his face to the ground. 2 And he said, “Now behold, my lords, please turn aside into your servant’s house, and spend the night, and wash your feet; then you may rise early and go on your way.” They said however, “No, but we shall spend the night in the square.” 3 Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate. 4 Before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter; 5 and they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may have relations with them.” 6 But Lot went out to them at the doorway, and shut the door behind him, 7 and said, “Please, my brothers, do not act wickedly. 8 Now behold, I have two daughters who have not had relations with man; please let me bring them out to you, and do to them whatever you like; only do nothing to these men, inasmuch as they have come under the shelter of my roof.” 9 But they said, “Stand aside.” Furthermore, they said, “This one came in as an alien, and already he is acting like a judge; now we will treat you worse than them.” So they pressed hard against Lot and came near to break the door. 10 But the men [two angels] reached out their hands and brought Lot into the house with them, and shut the door. 11 They struck the men who were at the doorway of the house with blindness, both small and great, so that they wearied themselves trying to find the doorway.



6. God warns Lot and his family to flee for their lives.
Genesis 19:12–17: Then the two men said to Lot, “Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place; 13 for we are about to destroy this place, because their outcry has become so great before the Lord that the Lord has sent us to destroy it.” 14 Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, “Up, get out of this place, for the Lord will destroy the city.” But he appeared to his sons-in-law to be jesting. 15 When morning dawned, the angels urged Lot, saying, “Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” 16 But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the Lord was upon him; and they brought him out, and put him outside the city. 17 When they had brought them outside, one [angel] said, “Escape for your life! Do not look behind you, and do not stay anywhere in the valley; escape to the mountains, or you will be swept away.”



7. God destroys Sodom and Gomorrah.
Genesis 19:23–29: The sun had risen over the earth when Lot came to Zoar [located south of Sodom and Gomorrah]. 24 Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven, 25 and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But his wife, from behind him, looked back, and she became a pillar of salt. 27 Now Abraham arose early in the morning and went to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. 29 Thus, it came about, when God destroyed the cities of the valley, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived.



God used Sodom and Gomorrah as examples of judgment upon the ungodly throughout the Bible.


1. Moses used Sodom and Gomorrah as warnings for the future generations of the Israelites.
Deuteronomy 29:23: All its land is brimstone and salt, a burning waste, unsown and unproductive, and no grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in His anger and in His wrath.



God specifically states that He destroyed two other cities besides Sodom and Gomorrah (Adman and Zeboiim). However, it appears He also destroyed Zoar because after Lot left Zoar his two daughters said there was no one in the land for them to marry.



2. The prophets continually used Sodom and Gomorrah as examples of God’s wrath on the ungodly.
Jeremiah 49:18: Like the overthrow of Sodom and Gomorrah with its neighbors,” says the Lord, “no one will live there, nor will a son of man reside in it.”



Lamentations 4:6: For the iniquity of the daughter of my people Is greater than the sin of Sodom, which was overthrown as in a moment, and no hands were turned toward her.



3. Jesus used Sodom and Gomorrah as examples of God’s judgment on the ungodly.
Luke 17:28–30: It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.



4. The Apostles used Sodom and Gomorrah as examples of God’s coming judgment on the ungodly.
2 Peter 2:4–10: For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority.



Jude 1:5–7: Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.



Repeatedly, throughout the accounts of the destruction of Sodom and Gomorrah, the sin of homosexuality is highlighted as the main wickedness for which God destroyed them.



Some, who defend homosexuality, claim that God destroyed them because of their lack of hospitality.



5. God uses the same imagery of fire and brimstone in the destruction of Sodom and Gomorrah as for what hell will be like.
Revelation 20:10: And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.



Faith Lesson from Sodom and Gomorrah


1. The lesson from Sodom and Gomorrah is a serious, sobering message we should allow to sink in deeply.



2. The primary sin for which God destroyed Sodom and Gomorrah was homosexuality. However, they sinned in many other ways as well.



3. Sodom and Gomorrah are a foreshadow of what hell will be like.



4. Jesus talked about how His second coming would be like that of Sodom and Gomorrah. Jesus also spoke more about hell than heaven.



5. If God, the prophets, Christ, and the apostles used Sodom and Gomorrah as an example of the eternal judgment in hell that awaits the ungodly, then we should do the same today as well.



6. God is a God of love and has done everything He can to save us, but for those who reject His offer of salvation, eternal suffering in the Lake of Fire awaits them (Rev. 20:10).
2 Peter 2:6

King James Version

6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 2 Chronicles 7:14

King James Version

14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Isaiah 55:6-9

King James Version

6 Seek ye the Lord while he may be found, call ye upon him while he is near:

7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

8 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. you can make your thoughts be gods thoughts and his ways be your ways if you let his thoughts be your thoughts and his ways be your ways and god will make his ways be your ways and thoughts be your thoughts by the power of the holy spirit in you and by his words.
?1 John 5:4

King James Version

4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.Jude 7
King James Version
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.Genesis 19
King James Version
19 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

6 And Lot went out at the door unto them, and shut the door after him,

7 And said, I pray you, brethren, do not so wickedly.

8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.

14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

18 And Lot said unto them, Oh, not so, my Lord:

19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

23 The sun was risen upon the earth when Lot entered into Zoar.

24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

26 But his wife looked back from behind him, and she became a pillar of salt.

27 And Abraham gat up early in the morning to the place where he stood before the Lord:

28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

36 Thus were both the daughters of Lot with child by their father.

37 And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.Sodom’s evils described

From the creation, Paul explained, mankind quickly began drifting away from God’s ways (Romans 1:20-25). As mankind went astray, men and women began to exchange the wholesome, God-ordained use of sex for vile and shameful passions (verses 26-27). Paul also listed a number of other sinful behaviors that humans began practicing as they turned from God (verses 28-31).

Likewise addressing sexual immorality, the apostle Jude said that Sodom and Gomorrah, “having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire” (Jude 1:7).

What Jude called “strange flesh” (“unnatural lust,” Revised Standard Version) is often called “alternative lifestyles” in our modern age. The term sounds so innocent in our culture, but this denotes sexual behavior that is unnatural and offensive to God (Barnes’ Notes on the Bible, Jude 1:7).

When we read Genesis 19:1-8, it becomes easy to see that this is what both Paul and Jude had in mind. Sodom’s society was steeped in widespread sexual immorality, including homosexual acts and vicious rapes (verses 4-5). The residents of Sodom had become so evil that God could not find even 10 righteous people among them (Genesis 18:32).

More sins of Sodom

In the book of Ezekiel, God listed some of the other sins of Sodom in the context of showing how Judah had become much like Sodom. God told Judah, “Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. And they [the Sodomites] were haughty and committed abomination before Me; therefore I took them away as I saw fit” (Ezekiel 16:49-50).

God also compared the Jewish religious leaders in Jerusalem with the people of Sodom. “They commit adultery and walk in lies; they also strengthen the hands of evildoers, so that no one turns back from his wickedness. All of them are like Sodom to Me, and her inhabitants like Gomorrah” (Jeremiah 23:14).

When the leadership of a society doesn’t set a good moral example and evil is allowed to flourish, the population will generally decline toward the same bad behavior (Ecclesiastes 8:11). To learn more about the similar societal conditions before the Flood in Noah’s day, read “As in the Days of Noah.”

Isaiah 13
King James Version
13 The burden of Babylon, which Isaiah the son of Amoz did see.

2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.

5 They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land.

6 Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.

7 Therefore shall all hands be faint, and every man's heart shall melt:

8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

9 Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.

14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.

16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.

19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.

20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
Psalm 46
King James Version
46 God is our refuge and strength, a very present help in trouble.

2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.

6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

7 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

8 Come, behold the works of the Lord, what desolations he hath made in the earth.

9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

11 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.Hebrews 12:6-8
King James VersionHebrews 12:26-29
King James Version
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29 For our God is a consuming fire.Leviticus 20
King James Version
20 And the Lord spake unto Moses, saying,

2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

5 Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

6 And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

7 Sanctify yourselves therefore, and be ye holy: for I am the Lord your God.

8 And ye shall keep my statutes, and do them: I am the Lord which sanctify you.

9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

10 And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

11 And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.

16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.

17 And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

19 And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

20 And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

21 And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.

22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.

25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

26 And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.

27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.Ephesians 5
King James Version
5 Be ye therefore followers of God, as dear children;

2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

7 Be not ye therefore partakers with them.

8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

10 Proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

12 For it is a shame even to speak of those things which are done of them in secret.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

15 See then that ye walk circumspectly, not as fools, but as wise,

16 Redeeming the time, because the days are evil.

17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

21 Submitting yourselves one to another in the fear of God.

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Ephesians 2:2-4
King James Version
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

4 But God, who is rich in mercy, for his great love wherewith he loved us,
Colossians 1
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.Ephesians 1:13-14
King James Version
13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.Bible Verses About Sodom
Bible verses related to Sodom from the King James Version (KJV) by Relevance - Sort By Book Order


Genesis 19:1-38 - And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground; (Read More...)

Jude 1:7 - Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Ezekiel 16:49-50 - Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. (Read More...)

Leviticus 18:22 - Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Genesis 18:20 - And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

Luke 10:10-13 - But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, (Read More...)2 Corinthians 5
King James Version
5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

3 If so be that being clothed we shall not be found naked.

4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

7 (For we walk by faith, not by sight:)

8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.Romans 1
King James Version
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

2 (Which he had promised afore by his prophets in the holy scriptures,)

3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

6 Among whom are ye also the called of Jesus Christ:

7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

12 That is, that I may be comforted together with you by the mutual faith both of you and me.

13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.Bible Verses About HomosexualityBible verses related to Homosexuality from the King James Version (KJV) by Relevance

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Leviticus 18:22 - Thou shalt not lie with mankind, as with womankind: it [is] abomination.

1 Corinthians 6:9-11 - Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, (Read More...)

Leviticus 20:13 - If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

Romans 1:26-28 - For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: (Read More...)

1 Timothy 1:10 - For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Mark 10:6-9 - But from the beginning of the creation God made them male and female. (Read More...)

Jude 1:7 - Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

1 Corinthians 7:2 - Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

1 Timothy 1:10-11 - For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; (Read More...)

Romans 1:27 - And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Romans 1:32 - Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Genesis 19:1-38 - And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground; (Read More...)Bible Verses About SodomBible verses related to Sodom from the King James Version (KJV) by Relevance

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Genesis 19:1-38 - And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground; (Read More...)

Jude 1:7 - Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Ezekiel 16:49-50 - Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. (Read More...)

Leviticus 18:22 - Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Genesis 18:20 - And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

Luke 10:10-13 - But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, (Read More...)
Genesis 19

King James Version

19 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

6 And Lot went out at the door unto them, and shut the door after him,

7 And said, I pray you, brethren, do not so wickedly.

8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.

14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

18 And Lot said unto them, Oh, not so, my Lord:

19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

23 The sun was risen upon the earth when Lot entered into Zoar.

24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

26 But his wife looked back from behind him, and she became a pillar of salt.

27 And Abraham gat up early in the morning to the place where he stood before the Lord:
2 Peter 2:6

King James Version

6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 2 Chronicles 7:14

King James Version

14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Isaiah 55:6-9

King James Version

6 Seek ye the Lord while he may be found, call ye upon him while he is near:

7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

8 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. you can make your thoughts be gods thoughts and his ways be your ways if you let his thoughts be your thoughts and his ways be your ways and god will make his ways be your ways and thoughts be your thoughts by the power of the holy spirit in you.
1 Corinthians 2
King James Version
2 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.

3 And I was with you in weakness, and in fear, and in much trembling.

4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

5 That your faith should not stand in the wisdom of men, but in the power of God.

6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.2 Peter 2:6
King James Version
6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
2 Thessalonians 1
King James Version
1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.2 John 9
King James Version
9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.John 8:36
King James Version
36 If the Son therefore shall make you free, ye shall be free indeed.
John 14:27
King James Version
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.2 Timothy 1:7-10
King James Version
7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: god has given me a spirit not of fear to not fear death and people and nothing in this world but of power and love and sound mind a mind that is under control by the power of the holy spirit in me a mind in me that has self control and self discipline and i fear the lord jesus christ and im his saint forever and i want nothing and i have no fear in death thats the power of jesus christ in me.

John 14
King James Version
14 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.

9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

14 If ye shall ask any thing in my name, I will do it.

15 If ye love me, keep my commandments.

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

18 I will not leave you comfortless: I will come to you.

19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

25 These things have I spoken unto you, being yet present with you.

26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.John 15
King James Version
15 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9 As the Father hath loved me, so have I loved you: continue ye in my love.

10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

12 This is my commandment, That ye love one another, as I have loved you.

13 Greater love hath no man than this, that a man lay down his life for his friends.

14 Ye are my friends, if ye do whatsoever I command you.

15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

17 These things I command you, that ye love one another.

18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.
1 John 5
King James Version
5 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

2 By this we know that we love the children of God, when we love God, and keep his commandments.

3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

11 And this is the record, that God hath given to us eternal life, and this life is in his Son.

12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

17 All unrighteousness is sin: and there is a sin not unto death.

18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

19 And we know that we are of God, and the whole world lieth in wickedness.

20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

21 Little children, keep yourselves from idols. Amen.1 John 2
King James Version
2 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

3 And hereby we do know that we know him, if we keep his commandments.

4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

6 He that saith he abideth in him ought himself also so to walk, even as he walked.

7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name's sake.

13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

20 But ye have an unction from the Holy One, and ye know all things.

21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.

24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you.

27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

John 17
King James Version
17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

7 Now they have known that all things whatsoever thou hast given me are of thee.

8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

16 They are not of the world, even as I am not of the world.

17 Sanctify them through thy truth: thy word is truth.

18 As thou hast sent me into the world, even so have I also sent them into the world.

19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Matthew 5
King James Version
5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew 7
King James Version
7 Judge not, that ye be not judged.

2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.

Mark 4
King James Version
4 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

2 And he taught them many things by parables, and said unto them in his doctrine,

3 Hearken; Behold, there went out a sower to sow:

4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

6 But when the sun was up, it was scorched; and because it had no root, it withered away.

7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

9 And he said unto them, He that hath ears to hear, let him hear.

10 And when he was alone, they that were about him with the twelve asked of him the parable.

11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

14 The sower soweth the word.

15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

18 And these are they which are sown among thorns; such as hear the word,

19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
John 8
King James Version
8 Jesus went unto the mount of Olives.

2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4 They say unto him, Master, this woman was taken in adultery, in the very act.

5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8 And again he stooped down, and wrote on the ground.

9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

15 Ye judge after the flesh; I judge no man.

16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

17 It is also written in your law, that the testimony of two men is true.

18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.

19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27 They understood not that he spake to them of the Father.

28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30 As he spake these words, many believed on him.

31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32 And ye shall know the truth, and the truth shall make you free.

33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35 And the servant abideth not in the house for ever: but the Son abideth ever.

36 If the Son therefore shall make you free, ye shall be free indeed.

37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my word.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45 And because I tell you the truth, ye believe me not.

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Jude 14-16
King James Version
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
Malachi 4
King James Version
4 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.

2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.

4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:

6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.Psalm 37:38-40
King James Version
38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off.

39 But the salvation of the righteous is of the Lord: he is their strength in the time of trouble.

40 And the Lord shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.Psalm 21
King James Version
21 The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice!

2 Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.

3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.

5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.

6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

7 For the king trusteth in the Lord, and through the mercy of the most High he shall not be moved.

8 Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

9 Thou shalt make them as a fiery oven in the time of thine anger: the Lord shall swallow them up in his wrath, and the fire shall devour them.

10 Their fruit shalt thou destroy from the earth, and their seed from among the children of men.

11 For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

12 Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.

13 Be thou exalted, Lord, in thine own strength: so will we sing and praise thy power.


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